Byāmappabhāmaṇḍaladevacāpaṃ;

Dhammambunijjhāpitapāpaghammaṃ;

Vandāmahaṃ buddha mahambuvantaṃ.

(Kha)

Pasannagambhīrapadāḷisotaṃ;

Nānānayānantataraṅgamālaṃ;

Vandāmahaṃ dhamma mahāsavantiṃ.

(Ga)

Sīloruvelaṃ dhutasaṅkhamālaṃ;

Santosatoyaṃ samathūmicittaṃ;

Padhānakiccaṃ adhicittasāraṃ;

Vandāmahaṃ saṅgha mahāsamuddaṃ.

(Gha)

Ye tantidhammaṃ munirājaputtā;

Yāvajjakālaṃ paripālayantā;

Saṃvaṇṇanaṃ nimmalamānayiṃsu;

Te pubbake cācariye namāmi.

(Ṅa)

Tathūpamo sīhaḷadīpadīpo;

Mamaṃ mahāsāmimahāyatindo;

Pāpesi vuḍḍhiṃ jinasāsanamhi.

(Ca)

Ṭīkā katā aṭṭhakathāya yena;

Samantapāsādikanāmikāya;

Aṅguttarāyaṭṭhakathāya ceva;

Satthantarassāpi ca jotisatthaṃ.

(Cha)

Nikāyasāmaggividhāyakena;

Raññā parakkantibhujena sammā;

Laṅkissarenāpi katopahāraṃ;

Vande garuṃ gāravabhājanaṃ taṃ.

(Ja)

Vatthuttayaṃ vanditavandaneyyaṃ;

Yaṃ puññasandohamamandabhūtaṃ;

Tassānubhāvena hatantarāyo.

(Jha)

Yo buddhaghosācariyāsabhena;

Viññuppasatthenapi suppasattho;

So buddhadattācariyābhidhāno;

Mahākavī theriyavaṃsadīpo.

(Ña)

Akāsi yaṃ vinayavinicchayavhayaṃ;

Sauttaraṃ pakaraṇamuttamaṃ hitaṃ;

Apekkhataṃ vinayanayesu pāṭavaṃ;

Purāsi yaṃ vivaraṇamassa sīhaḷaṃ.

(Ṭa)

Sādheti bhikkhūnamasesato taṃ;

Tasmā hi sabbattha yatīnamatthaṃ;

Āsīsamānena dayālayena.

(Ṭha)

Sumaṅgalattheravarena yasmā;

Sakkacca kalyāṇamanorathena;

Nayaññunāraññanivāsikena;

Ajjhesito sādhuguṇākarena.

(Ḍa)

Ākaṅkhamānena cirappavattiṃ;

Dhammassa dhammissaradesitassa;

Ttherena saddhādiguṇoditena.

(Ḍha)

Tathā mahākassapaavhayena;

Therena sikkhāsu sagāravena;

Kudiṭṭhimattebhavidārakena;

Sīhena coḷāvanipūjitena.

(Ṇa)

Yo dhammakittīti pasatthanāmo;

Tenāpi saddhena upāsakena;

Sīlādinānāguṇamaṇḍitena;

Saddhammakāmenidha paṇḍitena.

(Ta)

Saddhena paññāṇavatā vaḷattā-;

Maṅgalyavaṃsena mahāyasena;

Āyācito vāṇijabhāṇunāpi;

Varaññunā sādhuguṇodayena.

(Tha)

Nissāya pubbācariyopadesaṃ;

Hitvā nikāyantaraladdhidosaṃ;

Katvātivitthāranayaṃ samāsaṃ.

(Da)

Avuttamatthañca pakāsayanto;

Pāṭhakkamañcāpi avokkamanto;

Saṃvaṇṇayissāmi tadatthasāraṃ;

Ādāya ganthantaratopi sāraṃ.

(Dha)

Hitāvahassāmalasāsanassa;

Mayā samāsena vidhīyamānaṃ;

Saṃvaṇṇanaṃ sādhu suṇantu santoti.

Ganthārambhakathāvaṇṇanā

. Suvipulāmalasaddhāpaññādiguṇasamudayāvahaṃ sakalajanahitekahetujinasāsanaṭṭhitimūlabhūtaṃ vinayappakaraṇamidamārabhantoyamācariyo pakaraṇārambhe ratanattayappaṇāmapakaraṇābhidhānābhidheyyakaraṇappakārapayojananimittakattuparimāṇādīni dassetumāha ‘‘vanditvā’’tiādi. Tattha ratanattayaṃ nāma.

‘‘Cittīkataṃ mahagghañca, atulaṃ dullabhadassanaṃ;

Anomasattaparibhogaṃ, ratanaṃ tena vuccatī’’ti. (dī. ni. aṭṭha. 2.33; saṃ. ni. aṭṭha. 3.5.223; khu. pā. aṭṭha. 6.3; su. ni. aṭṭha. 1.226; mahāni. aṭṭha. 50) –

Niddiṭṭhasabhāvaṃ

Saṅgho maggaphalaṭṭho ca, iccetaṃ ratanattaya’’nti. –

Vibhāvitappabhedaṃ sakalabhavadukkhavinivāraṇaṃ tibhavenekapaṭisaraṇaṃ vatthuttayaṃ.

Abhidhānakathanaṃ pana vohārasukhatthaṃ. Abhidheyyassa samuditena pakaraṇena paṭipādetabbassa kathanaṃ pakaraṇassa ārabhitabbasabhāvadassanatthaṃ. Viditāninditasātthakasukarānuṭṭhānābhi dheyyameva hi pakaraṇaṃ parikkhakajanā ārabhitabbaṃ maññantīti. Karaṇappakārasandassanaṃ sotujanasamussāhanatthaṃ. Anākulamasaṃkiṇṇatādippakārena hi viracitaṃ pakaraṇaṃ sotāro sotumussahantīti. Payojanakathanaṃ pana pakaraṇajjhāyane sotujanasamuttejanatthaṃ. Asati hi payojanakathane aviññātappayojanā ajjhāyane byāvaṭā na hontīti. Nimittakathanaṃ sarikkhakajanānaṃ pakaraṇe gāravuppādanatthaṃ. Pasatthakāraṇuppanneyeva hi pakaraṇe sarikkhakā gāravaṃ janentīti.

Tattha paṭhamagāthāyaṃ tāva ‘‘vanditvā’’ti iminā tividhopi paṇāmo avisesato dassito. Visesato pana ‘‘seṭṭhaṃ, appaṭipuggalaṃ, bhavābhāvakaraṃ, niraṅgaṇa’’nti imehi catūhi padehi vacīpaṇāmo, ‘‘sirasā’’ti iminā kāyappaṇāmo, ‘‘buddhaṃ, dhammaṃ, gaṇañcā’’ti imehi pana tīhi padehi paṇāmakiriyāya kammabhūtaṃ ratanattayaṃ dassitanti daṭṭhabbaṃ.

‘‘Vinayassavinicchaya’’nti iminā abhidhānaṃ dassitaṃ aluttasamāsena vinayavinicchayanāmassa dassanato. Tassa anvatthabhāvena saddappavattinimittabhūtaṃ sakalenānena pakaraṇena paṭipādetabbamabhidheyyampi teneva dassitaṃ. ‘‘Samāsenā’’ti ca ‘‘anākulamasaṃkiṇṇaṃ, madhuratthapadakkama’’nti ca etehi karaṇappakāro dassito. ‘‘Hitatthāyā’’ti ca ‘‘paṭubhāvakaraṃ vinayakkame’’ti ca ‘‘apāraṃ otarantāna’’ntiādinā ca payojanaṃ. ‘‘Bhikkhūnaṃ bhikkhunīna’’nti iminā bāhiranimittaṃ dassitaṃ. Abbhantaranimittaṃ pana bāhiranimittabhūtabhikkhubhikkhunivisayā karuṇā, sā ācariyassa pakaraṇārambheneva viññāyatīti visuṃ na vuttā. ‘‘Pavakkhāmī’’ti iminā samānādhikaraṇabhāvena labbhamāno ‘‘aha’’nti suddhakattā sāmaññena dassito. Visesato pana pakaraṇāvasāne –

‘‘Racito buddhadattena, suddhacittena dhīmatā;

Suciraṭṭhitikāmena, sāsanassa mahesino’’ti. (u. vi. 961) –

‘‘Vuttassa buddhasīhena;

Vinayassa vinicchayo;

Buddhasīhaṃ samuddissa;

Mama saddhivihārikaṃ;

Katoyaṃ pana bhikkhūnaṃ;

Hitatthāya samāsato’’ti. (vi. vi. 3177-3178) –

Evaṃ dassito.

Uttarappakaraṇassa hetukattā pana saṅghapālamahāthero, sopi –

‘‘Khantisoraccasosilya-buddhisaddhādayādayo;

Patiṭṭhitā guṇā yasmiṃ, ratanānīva sāgare.

‘‘Vinayācārayuttena, tena sakkacca sādaraṃ;

Yācito saṅghapālena, therena thiracetasā.

Bhikkhūnaṃ pāṭavatthāya, vinayassavinicchaye;

Akāsiṃ paramaṃ etaṃ, uttaraṃ nāma nāmato’’ti. (u. vi. 965-968) –

Evaṃ dassito. Na kevalamete dveyeva mahātherā hetukattāro, atha kho mahāvaṃsādīsu –

Ghosattā taṃ viyākaruṃ;

‘Buddhaghoso’ti yo so hi;

Buddho viya mahītale’’ti. –

Ādinā nayena abhitthutaguṇo tipiṭakapariyattiyā aṭṭhakathākāro bhadantabuddhaghosācariyo ca anussutivasena ‘‘hetukattā’’ti veditabbo.

Kathaṃ? Ayaṃ kira bhadantabuddhadattācariyo laṅkādīpato sajātibhūmiṃ jambudīpamāgacchanto bhadantabuddhaghosācariyaṃ jambudīpavāsikehi paṭipattiparāyanehi yuttabyattaguṇopetehi mahātheravarehi katārādhanaṃ sīhaḷaṭṭhakathaṃ parivattetvā sakalajanasādhāraṇāya mūlabhāsāya tipiṭakapariyattiyā aṭṭhakathaṃ likhituṃ laṅkādīpaṃ gacchantaṃ antarāmagge disvā sākacchāya samupaparikkhitvā sabbalokātītena asadisena paṇḍiccaguṇena ratananidhidassane paramadaliddo viya balavaparitosaṃ patvā aṭṭhakathamassa kātukāmataṃ ñatvā ‘‘tumhe yathādhippetapariyantalikhitamaṭṭhakathaṃ amhākaṃ pesetha, mayamassā pakaraṇaṃ likhāmā’’ti tassa sammukhā paṭijānitvā tena ca ‘‘sādhu tathā kātabba’’nti ajjhesito abhidhammaṭṭhakathāya abhidhammāvatāraṃ, vinayaṭṭhakathāya sauttaraṃ vinayavinicchayapakaraṇañca akāsīti anussuyyateti.

Seyyathidaṃ? – Pārājikakathā saṅghādisesakathā aniyatakathā nissaggiyakathā pācittiyakathā pāṭidesanīyakathā sekhiyakathāti bhikkhuvibhaṅgakathā sattavidhā, tato aniyatakathaṃ vajjetvā tatheva bhikkhunivibhaṅgakathā chabbidhā, mahākhandhakakathādikā bhikkhunikkhandhakakathāvasānā vīsatividhā khandhakakathā, kammakathā, kammavipattikathā, pakiṇṇakavinicchayo, kammaṭṭhānabhāvanāvidhānanti vinayavinicchaye kathāparicchedo sattatiṃsa.

‘‘Gāthā catusahassāni, satañca ūnavīsati;

Parimāṇatoti viññeyyo, vinayassavinicchayo.

Paññāsādhikasaṅkhāni, nava gāthāsatāni hi;

Gaṇanā uttarassāyaṃ, chandasānuṭṭhubhena tū’’ti. (u. vi. 969-970);

Iccevaṃ vinayavinicchayo uttaro cāti dve pakaraṇāni tiṃsādhikāni pañcagāthāsahassāni. Ettha ca vinayavinicchayo nāma ubhatovibhaṅgakhandhakāgatavinicchayasaṅgāhakapakaraṇaṃ. Tato paraṃ parivāratthasaṅgāhakapakaraṇaṃ uttaro nāma. Teneva vakkhati –

‘‘Yo mayā racito sāro, vinayassavinicchayo;

Tassa dāni karissāmi, sabbānuttaramuttara’’nti. (u. vi. 2)

Taṃ kasmā uttaranāmena vohariyatīti? Pañhuttaravasena ṭhite parivāre tatheva saṅgahetabbepi tena pakārena pārājikakathāmattaṃ dassetvā –

Vissajjanavaseneva, hoti atthavinicchayo’’ti. (u. vi. 14) –

Vatvā pañhaṃ pahāya tato paṭṭhāya uttaramattasseva dassitattā tathā voharīyanti.

Seṭṭhaṃ appaṭipuggalaṃ buddhañceva bhavābhāvakaraṃ dhammañceva niraṅgaṇaṃ gaṇañceva sirasā vanditvā bhikkhūnaṃ bhikkhunīnañca hitatthāya samāsena samāhito vinayassavinicchayaṃ vakkhāmīti yojanā.

Tattha seṭṭhanti sabbe ime pasatthā ayametesaṃ atisayena pasatthoti seṭṭho. Tathā hi so bhagavā ‘‘ahañhi brāhmaṇa jeṭṭho seṭṭho lokassā’’ti (pārā. 11) verañjabrāhmaṇassa attano jeṭṭhaseṭṭhabhāvassa parijānanavinicchayahetubhūtāhi jhānādīhi niratisayaguṇasampattīhi samannāgatattā –

‘‘Tvameva asi sambuddho, tuvaṃ satthā anuttaro;

Sadevakasmiṃ lokasmiṃ, natthi te paṭipuggalo. (dī. ni. 2.370);

Tuvaṃ buddho tuvaṃ satthā, tuvaṃ mārābhibhū muni;

Tuvaṃ anusaye chetvā, tiṇṇo tāresimaṃ pajaṃ.

Upadhī te samatikkantā, āsavā te padālitā;

Sīhosi anupādāno, pahīnabhayabheravo. (ma. ni. 2.400; su. ni. 550-551; theragā. 839-940);

Sabbaverabhayātīta, pāde vandāmi cakkhumā’’ti. (saṃ. ni. 1.159; dha. pa. aṭṭha. 1.56); –

Ādīhī nānānayehi sadevakena lokena abhitthaviyatāya pasatthatamo, tameva seṭṭhaṃ pasatthatamanti attho.

‘‘Na me ācariyo atthi, sadiso me na vijjati;

Sadevakasmiṃ lokasmiṃ, natthi me paṭipuggalo’’ti. (mahāva. 11) –

Attanāva attano aviparīto appaṭipuggalabhāvo paṭiññāto, tasmā taṃ appaṭipuggalaṃ sabbalokuttamanti attho.

Buddhanti anantamaparimeyyaṃ ñeyyamaṇḍalamanavasesaṃ buddhavāti buddho, etena anekakappakoṭisatasahassaṃ sambhatapuññañāṇasambhārānubhāvasiddhidhammarūpakāyasirivilāsapaṭimaṇḍito saddhammavaracakkavattī sammāsambuddho dassito. Atha vā cattāri saccāni sayaṃ vicitopacitapāramitāparipācitena savāsanānavasesakilesappahāyakena sayambhuñāṇena bujjhīti buddho. Yathāha –

‘‘Abhiññeyyaṃ abhiññātaṃ, bhāvetabbañca bhāvitaṃ;

Pahātabbaṃ pahīnaṃ me, tasmā buddhosmi brāhmaṇā’’ti. (ma. ni. 2.392, 399; su. ni. 563; theragā. 828);

Atha vā dhātūnaṃ anekatthatāya budha-iccayaṃ dhātu jāgaraṇavikasanatthesu vattamāno akammakoti ‘‘pabuddho puriso, pabuddhaṃ paduma’’ntiādīsu viya buddhavā aññāṇaniddāvigamena ñāṇacakkhūni ummīlanto pabuddho, guṇehi vā vikasitoti kattari siddhena buddha-saddena ‘‘buddho’’ti tibhavanekacūḷāmaṇipādapaṅkajarāgaratano bhagavā lokanātho vuccati, imasmiṃ pakkhepi gatyatthādisutte akammakaggahaṇena paccayavidhānaṃ daṭṭhabbaṃ.

Atha vā sakammakānaṃ dhātūnaṃ kammavacanicchāya abhāve akammakabhāvato ‘‘phalaṃ sayameva pakka’’ntiādīsu viya bodhanattheyeva budha-dhātuto kattari vidhānaṃ sijjhati. Atha vā nīlaguṇayogena paṭādīsu nīlavohāro viya bhāvasādhanaṃ buddha-saddaṃ gahetvā buddhaguṇayogato ‘‘buddho’’ti voharīyati. Evamanekadhā siddhena buddha-saddena vuccamānaṃ taṃ bhagavantaṃ taṃ dhammarājanti attho.

Kappampi ce aññamabhāsamāno;

Khīyetha kappo ciradīghamantare;

Vaṇṇo na khīyetha tathāgatassā’’ti. (dī. ni. aṭṭha. 3.141; ma. ni. aṭṭha. 2.425; udā. aṭṭha. 53; apa. aṭṭha. 2.7.20; bu. vaṃ. aṭṭha. 4.4; cariyā. aṭṭha. nidānakathā, pakiṇṇakakathā; dī. ni. ṭī. 1.ganthārambhakathāvaṇṇanā; ma. ni. ṭī. 1.ganthārambhakathāvaṇṇanā; saṃ. ni. ṭī. 1.1.ganthārambhakathāvaṇṇanā; a. ni. ṭī. 1.1.ganthārambhakathāvaṇṇanā; vajira. ṭī. ganthārambhakathāvaṇṇanā; sārattha. ṭī. 1.ganthārambhakathāvaṇṇanā; netti. ṭī. ganthārambhakathāvaṇṇanā);

Evametehi tīhi padehi niravasesaguṇasaṃkittanathutiyā vasena ‘‘vanditvā’’ti iminā paṇāmassa ca vuttattā imāya aḍḍhagāthāya buddharatanasaṅkhātapaṭhamavandanīyavatthuvisayā thutipaṇāmasabhāvā vandanā dassitāti daṭṭhabbaṃ.

Ettāvatā ‘‘svākkhāto bhagavatā dhammo’’tiādinā (saṃ. ni. 1.249; a. ni. 3.76; dī. ni. 3.6; a. ni. 6.10, 25, 26), ‘‘rāgavirāgamanejamasoka’’ntiādīhi (vi. va. 887) ca suttantehi vuttassa, tadaṭṭhakathādīsu ca vaṇṇitassa saraṇānussaraṇavasenāpi saggamokkhasampattipaṭilābhakāraṇassa anavasesassa dhammaratanaguṇassa nayato uddiṭṭhattā ca ‘‘vanditvā’’ti iminā paṇāmassa dassitattā ca dhammaratanasaṅkhātassa dutiyassa vandanīyassa thutipaṇāmasabhāvā vandanā dassitāti daṭṭhabbaṃ.

Ettāvatā ‘‘suppaṭipanno bhagavato sāvakasaṅgho’’tiādinā (saṃ. ni. 1.249; a. ni. 3.76; dī. ni. 3.6; a. ni. 6.10, 25, 26;), ‘‘yattha ca dinnaṃ mahapphalamāhu, catūsu sucīsu purisayugesū’’tiādīhi (vi. va. 888) ca tehi tehi suttapadehi vuttānaṃ, tadaṭṭhakathādīsu ca vaṇṇitānaṃ vimalātulanikhilavisālapesalasīlādinānappakārānagghasaṅgharatanaguṇānaṃ saṃkittanasabhāvāya thutiyā ca ‘‘vanditvā’’ti etena yathāvuttasarūpapabhedapaṇāmassa vuttattā ca saṅgharatanasaṅkhātatatiyavandanīyavatthuvisayā thutippaṇāmasaṅkhātā vandanā dassitāti veditabbā. Sirasāti attappasādagāravāvahantena muddhanā. Vanditvāti paṇamitvā thomitvā vā.

Hitatthāyāti sabbasampattinipphādakaraṇatthāya hinoti gacchati yathādhippetaphalasādhane pavattatīti hitanti arogatādikāraṇaṃ amatosadhādi vuccati. Idha pana saggamokkhasampattisiddhikāraṇaṃ pātimokkhasaṃvarasīlarakkhanaṃ vuccati, tadatthāya.

Samāhito sammā āhito pavattito vinicchayamaggo etenāti ‘‘samāhito’’ti pakaraṇakārako dassito. Atha vā sammā āhitaṃ vinayavinicchaye ṭhapitaṃ pavattitaṃ cittametassāti ‘‘samāhitacitto’’ti vattabbe uttarapadalopena ‘‘samāhito’’ti vutto. Paramagambhīrasuduttaravinayapiṭakatthavinicchaye pavattanārahassa iminā visesanena attani samāhitacittappavattinimittabhūto attano ñāṇassa padaṭṭhānabhūto samādhi dassito tena samādhinā samāhito hutvāti attho.

‘‘Vividhavisesanayattā;

Vinayanato ceva kāyavācānaṃ;

Vinayatthavidūhi ayaṃ;

Vinayo ‘vinayo’ti akkhāto’’ti. (dī. ni. aṭṭha. 1.paṭhamasaṅgītikathā; pārā. aṭṭha. 1.paṭhamamahāsaṅgītikathā; dha. sa. aṭṭha. nidānakathā) –

Vuttehi atthavisesehi ‘‘vinayo’’ti vuccati. Tassa evaṃ sandassitasabhāvassa ‘‘vinayo nāma sāsanassa āyū’’ti (dī. ni. aṭṭha. 1.paṭhamasaṅgītikathā; pārā. aṭṭha. 1.paṭhamasaṅgītikathā; khu. pā. aṭṭha. 5.paṭhamamahāsaṅgītikathā) saṅgītikārakehi mahākassapādīhi abhitthutaguṇassa vinayapiṭakuttamassa. Vinicchayanti visesena, vividhena vā ākārena vippaṭipattinīharaṇavasena cīyati vibhajīyatīti ‘‘vinicchayo’’ti laddhanāmaṃ vibhajanaṃ, vinayavinicchayaṃ nāma pakaraṇanti vuttaṃ hoti. ‘‘Vinayassavinicchaya’’nti ca aluttasamāsoyaṃ ‘‘devānaṃpiyatisso, kaṇṭhekāḷo’’tiādīsu viya.

Madhuratthapadakkamanti padānaṃ kamo padakkamo, padagati, saddānamuccāraṇanti attho. Madhuro attho ca padakkamo ca yassa so madhuratthapadakkamo, taṃ –

Yena majjanti dhīmanto, madhuneva madhubbatā’’ti. –

Iminā lakkhaṇena saddānamatthānañca vasena padāsattāparanāmadheyyamādhuriyālaṅkārena samalaṅkatattā madhuratthapadakkamaṃ.

Paṭubhāvakaranti paṭati gacchati pajānātīti paṭu, paññavā, paṭuno bhāvo, saddappavattinimittabhūtā paññā, taṃ paṭubhāvaṃ paññāvisesaṃ karoti janetīti paṭubhāvakaro, taṃ, paññāvisesajanakanti attho. Etaṃ vinayassa vinicchayanti yojanā. Paramanti uttamaṃ. Vinayakkameti vinayapiṭake, tadatthe ca, pavattikkame paṭubhāvakaranti attho.

Evaṃ tatiyagāthāya pakaraṇaguṇāpadesena sotujanaṃ samussāhetvā idāni ‘‘apāra’’ntiādicatutthagāthāya pakaraṇañca tannissayaṃ vinayapiṭakañca nāvāsāgarabhāvena dassetvā tirobhūtopameyyopamānabhedena rūpakālaṅkārena pakaraṇaguṇaṃ pakāsento sotujanaṃ samuttejeti. Tattha apāranti natthi pāraṃ etassāti apāro, vinayasāgaro. So hi purimabuddhuppādesu sāsanaṃ pasīditvā vinayapiṭake uggahaṇadhāraṇapaṭipādanapaṭipattivasena akatādhikārehi puggalehi duradhigamanīyadhammatthaniruttipaṭibhānapariyantatāya ‘‘apāro’’ti vuccati.

Ettāvatā attanā kattumicchite pakaraṇe paṇḍitānaṃ pavattihetubhūtānaṃ anākulatādiguṇānaṃ vibhāvanavasena ‘‘anākula’’ntiādivisesanāni vatvā idāni sakkaccasavanāvabodhe visayaṃ visesitabbaṃ dassetumāha ‘‘vinayassavinicchaya’’nti. Ettha ca dutiyagāthāya ‘‘vinayassavinicchaya’’nti ‘‘pavakkhāmī’’ti kiriyāya kammadassanavasena vuttaṃ, taṃ idha ānetvā sambandhiyamānampi dūrasambandhaṃ hotīti tamanānetvā ‘‘nibodhathā’’ti imissā kiriyāya kammasandassanatthaṃ ‘‘vinayassavinicchaya’’nti vuttattā punaruttidosābhāvoti daṭṭhabbaṃ.

Avikkhittena cittenāti ettha vividhe ārammaṇe khittaṃ pesitaṃ vikkhittaṃ, uddhaccavicikicchādiparetaṃ asamāhitaṃ cittaṃ, na vikkhittaṃ avikkhittaṃ, tappaṭipakkhaṃ samāhitaṃ kusalacittaṃ, tena, etassa pakaraṇuttamassa savanādibyāpāraṃ vinā nānārammaṇesu pavattivasena vikkhepamanāpannena samāhitena cittenāti attho. ‘‘Avikkhittena…pe… nibodhathā’’ti vadantena ca ‘‘avikkhittassāyaṃ dhammo, nāyaṃ dhammo vikkhittassā’’ti vacanato vikkhittassa dhammesu dāyādābhāvato attano pakaraṇatthabhūtāya adhisīlasikkhāya sammāpaṭipajjanāpadeso kato hoti.

Ganthārambhakathāvaṇṇanā niṭṭhitā.