Tatrāyaṃ mātikā – āpatti ca hoti āpattisaññī ca, pakatatto ca hoti pakatattasaññī ca, anantarāyiko ca hoti anantarāyikasaññī ca, pahu ca hoti pahusaññī ca, chādetukāmo ca hoti chādeti cāti. Tattha āpatti ca hoti āpattisaññī cāti yaṃ āpanno, sā āpattiyeva hoti, sopi ca tattha āpattisaññīyeva. Iti jānanto chādeti, channā hoti, atha panāyaṃ tattha anāpattisaññī, acchannā hoti. Anāpatti pana āpattisaññāyapi anāpattisaññāyapi chādentena acchāditāva hoti, lahukaṃ vā garukāti garukaṃ vā lahukāti chādeti, alajjipakkhe tiṭṭhati, āpatti pana acchannā hoti, garukaṃ lahukāti maññamāno deseti, neva desitā hoti, na channā, garukaṃ vā garukāti ñatvā chādeti, channā hoti, garukalahukabhāvaṃ na jānāti, āpattiṃ chādemīti chādeti, channāva hoti.

Pakatattoti tividhaṃ ukkhepanīyakammaṃ akato. So ce pakatattasaññī hutvā chādeti, channā hoti. Atha ‘‘mayhaṃ saṅghena kammaṃ kata’’nti apakatattasaññī hutvā chādeti, acchannā hoti. Apakatattena pana pakatattasaññinā vā apakatattasaññinā vā chāditāpi acchannāva hoti. Vuttampi cetaṃ –

‘‘Āpajjati garukaṃ sāvasesaṃ,

Chādeti anādariyaṃ paṭicca;

Pañhā mesā kusalehi cintitā’’ti. (pari. 481) –

Ayañhi pañho ukkhittakena kathito.

Pahūti so sakkoti bhikkhuno santikaṃ gantuñceva ārocetuñca, so ce pahusaññī hutvā chādeti, channā hoti. Sacassa mukhe appamattako gaṇḍo vā hoti, hanukavāto vā vijjhati, danto vā rujjati, bhikkhā vā mandā laddhā hoti, tāvatakena pana neva vattuṃ na sakkoti, na gantuṃ, apica kho ‘‘na sakkomī’’ti saññī hoti, ayaṃ pahu hutvā appahusaññī nāma. Iminā chāditāpi acchāditā. Appahunā pana vattuṃ vā gantuṃ vā asamatthena pahusaññinā vā appahusaññinā vā chāditā hoti, acchāditāva.

Tattha sukkavissaṭṭhīti vatthu ceva gottañca. Saṅghādisesoti nāmañceva āpatti ca. Tattha ‘‘sukkavissaṭṭhiṃ kāyasaṃsagga’’ntiādinā vacanenapi ‘‘nānāvatthukāyo’’ti vacanenapi vatthu ceva gottañca gahitaṃ hoti. ‘‘Saṅghādiseso’’ti vacanenapi ‘‘āpattiyo’’ti vacanenapi nāmañceva āpatti ca gahitā hoti. Tasmā etesu yassa kassaci vasena kammavācā kātabbā. Idha pana sabbāpattīnaṃ sādhāraṇavasena sambahulanayeneva ca sabbattha kammavācaṃ yojetvā dassayissāma. Ekañhi āpattiṃ āpajjitvā ‘‘sambahulā’’ti vinayakammaṃ karontassapi vuṭṭhāti ekaṃ vinā sambahulānaṃ abhāvato. Sambahulā pana āpajjitvā ‘‘ekaṃ āpajji’’nti karontassa na vuṭṭhāti, tasmā sambahulanayeneva yojayissāma. Seyyathidaṃ – paṭicchannaparivāsaṃ dentena sace ekāhappaṭicchannā āpatti hoti.

Evaṃ tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji ekāhappaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ yācati, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ deti, yassāyasmato khamati itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsassa dānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāso, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ yo yo āpanno hoti, tassa tassa nāmaṃ gahetvā kammavācā kātabbā.

Kammavācāpariyosāne ca tena bhikkhunā māḷakasīmāyameva ‘‘parivāsaṃ samādiyāmi, vattaṃ samādiyāmī’’ti vattaṃ samādātabbaṃ, samādiyitvā tattheva saṅghassa ārocetabbaṃ. Ārocentena ca –

Evaṃ ārocetabbaṃ. Imañca atthaṃ gahetvā yāya kāyaci vācāya ārocetuṃ vaṭṭatiyeva.

Evaṃ tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji ekāhappaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ adāsi, so parivutthaparivāso saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ chārattaṃ mānattaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ chārattaṃ mānattaṃ dadeyya, esā ñatti.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ chārattaṃ mānattaṃ, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Kammavācāpariyosāne ca tena bhikkhunā māḷakasīmāyameva ‘‘mānattaṃ samādiyāmi, vattaṃ samādiyāmī’’ti vattaṃ samādātabbaṃ, samādiyitvā tattheva saṅghassa ārocetabbaṃ. Ārocentena ca –

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ ekāhappaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ adāsi, sohaṃ parivutthaparivāso saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ chārattaṃ mānattaṃ adāsi, sohaṃ mānattaṃ carāmi, vediyāmahaṃ bhante, vediyatīti maṃ saṅgho dhāretū’’ti –

Evaṃ ārocetabbaṃ. Imañca pana atthaṃ gahetvā yāya kāyaci vācāya ārocetuṃ vaṭṭatiyeva.

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ ekāhappaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ adāsi, sohaṃ parivutthaparivāso saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ chārattaṃ mānattaṃ adāsi, sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmi. Ahaṃ, bhante…pe… sohaṃ ciṇṇamānatto dutiyampi, bhante, saṅghaṃ abbhānaṃ yācāmi. Ahaṃ, bhante…pe… sohaṃ ciṇṇamānatto tatiyampi, bhante, saṅghaṃ abbhānaṃ yācāmī’’ti –

Evaṃ tikkhattuṃ yācāpetvā –

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena itthannāmo bhikkhu, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Evaṃ tāva ekāhappaṭicchannāya āpattiyā paṭicchannaparivāso mānattadānaṃ abbhānañca veditabbaṃ. Imināva nayena dvīhādipaṭicchannāsupi tadanurūpā kammavācā kātabbā.

Tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji appaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ yācati, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ deti, yassāyasmato khamati itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Kammavācāpariyosāne ca vattasamādānaṃ vattanikkhepo mānattacaraṇañca sabbaṃ vuttanayeneva veditabbaṃ. Ārocentena pana –

Evaṃ ārocetabbaṃ.

Ekassa dvinnaṃ tiṇṇaṃ vā ārocentena paṭicchannamānatte vuttanayeneva ārocetabbaṃ. Ciṇṇamānatto ca yattha siyā vīsatigaṇo bhikkhusaṅgho, tattha so abbhetabbo. Abbhentena ca –

Evaṃ tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji appaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ adāsi, so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ abbheyya, esā ñatti.

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji appaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ adāsi, so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati, saṅgho itthannāmaṃ bhikkhuṃ abbheti, yassāyasmato khamati itthannāmassa bhikkhuno abbhānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

Abbhito saṅghena itthannāmo bhikkhu, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācaṃ vatvā abbhetabbo. Evaṃ appaṭicchannāya āpattiyā vuṭṭhānaṃ veditabbaṃ.

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ ekāhappaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ adāsi, sohaṃ parivutthaparivāso, ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ, bhante, saṅghaṃ tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ yācāmī’’ti –

Tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji ekāhappaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ adāsi, so parivutthaparivāso, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji appaṭicchannāyo, so saṅghaṃ tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ dadeyya, esā ñatti.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena itthannāmassa bhikkhuno tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Kammavācāpariyosāne ca vattasamādānādi sabbaṃ vuttanayameva. Ārocentena pana –

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ ekāhappaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ adāsi, sohaṃ parivutthaparivāso, ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ, bhante, saṅghaṃ tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ adāsi, sohaṃ mānattaṃ carāmi, vediyāmahaṃ, bhante, vediyatīti maṃ saṅgho dhāretū’’ti –

Samādinnamānattena ca anūnaṃ katvā vuttanayena chārattaṃ mānattaṃ caritabbaṃ. Ciṇṇamānatto ca yattha siyā vīsatigaṇo bhikkhusaṅgho, tattha so abbhetabbo. Abbhentena ca –

Evaṃ tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji ekāhappaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ ekāhappaṭicchannānaṃ ekāhaparivāsaṃ adāsi, so parivutthaparivāso, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji appaṭicchannāyo, so saṅghaṃ tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ yāci, saṅgho itthannāmassa bhikkhuno tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannāñca appaṭicchannānañca chārattaṃ mānattaṃ adāsi, so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ abbheyya, esā ñatti.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena itthannāmo bhikkhu, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācaṃ katvā abbhetabbo.

Paṭicchannaparivāsakathā niṭṭhitā.

Yo pana yathāvuttena anulomapaṭilomanayena pucchiyamānopi rattipariyantaṃ na jānāti nassarati, vematiko vā hoti, tassa dinno suddhantaparivāso mahāsuddhantoti vuccati. Taṃ gahetvā gahitadivasato paṭṭhāya yāva upasampadadivaso, tāva rattiyo gaṇetvā parivasitabbaṃ, ayaṃ uddhaṃ nārohati, heṭṭhā pana orohati. Tasmā sace parivasanto rattiparicchede sanniṭṭhānaṃ karoti ‘‘māso vā saṃvaccharo vā mayhaṃ āpannassā’’ti, māsaṃ vā saṃvaccharaṃ vā parivasitabbaṃ.

Parivāsayācanadānalakkhaṇaṃ panettha evaṃ veditabbaṃ – tena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo –

‘‘Ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ, āpattipariyantaṃ na jānāmi, rattipariyantaṃ na jānāmi, āpattipariyantaṃ nassarāmi, rattipariyantaṃ nassarāmi, āpattipariyante vematiko, rattipariyante vematiko, sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yācāmī’’ti.

Dutiyampi yācitabbo. Tatiyampi yācitabbo.

Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji, āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti, āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati, āpattipariyante vematiko, rattipariyante vematiko, so saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yācati, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ deti, yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsassa dānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ. Suddhantaparivāso, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ suddhantaparivāso dātabbo.

Kammavācāpariyosāne vattasamādānādi sabbaṃ vuttanayameva. Ārocentena pana –

‘‘Ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ, āpattipariyantaṃ na jānāmi, rattipariyantaṃ na jānāmi, āpattipariyantaṃ nassarāmi, rattipariyantaṃ nassarāmi, āpattipariyante vematiko, rattipariyante vematiko, sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yāciṃ, tassa me saṅgho tāsaṃ āpattīnaṃ suddhantaparivāsaṃ adāsi, sohaṃ parivasāmi, vediyāmahaṃ, bhante, vediyatīti maṃ saṅgho dhāretū’’ti ārocetabbaṃ.

Evaṃ tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji, āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti, āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati, āpattipariyante vematiko, rattipariyante vematiko, so saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ adāsi, so parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ dadeyya, esā ñatti.

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji, āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti, āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati, āpattipariyante vematiko, rattipariyante vematiko, so saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ adāsi, so parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ deti, yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

Evaṃ kammavācā kātabbā.

Kammavācāpariyosāne mānattasamādānādi sabbaṃ vuttanayameva. Ārocentena pana –

‘‘Ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ, āpattipariyantaṃ na jānāmi, rattipariyantaṃ na jānāmi, āpattipariyantaṃ nassarāmi, rattipariyantaṃ nassarāmi, āpattipariyante vematiko, rattipariyante vematiko, sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yāciṃ, tassa me saṅgho tāsaṃ āpattīnaṃ suddhantaparivāsaṃ adāsi, sohaṃ parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi, sohaṃ mānattaṃ carāmi, vediyāmahaṃ, bhante, vediyatīti maṃ saṅgho dhāretū’’ti –

Evaṃ ārocetabbaṃ.

Ciṇṇamānatto ca yattha siyā vīsatigaṇo bhikkhusaṅgho, tattha so bhikkhu abbhetabbo. Abbhentena ca –

‘‘Ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ, āpattipariyantaṃ na jānāmi, rattipariyantaṃ na jānāmi, āpattipariyantaṃ nassarāmi, rattipariyantaṃ nassarāmi, āpattipariyante vematiko, rattipariyante vematiko, sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yāciṃ, tassa me saṅgho tāsaṃ āpattīnaṃ suddhantaparivāsaṃ adāsi, sohaṃ parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi, sohaṃ bhante ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’ti –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji, āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti, āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati, āpattipariyante vematiko, rattipariyante vematiko, so saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ adāsi, so parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi, so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati, saṅgho itthannāmaṃ bhikkhuṃ abbheti, yassāyasmato khamati itthannāmassa bhikkhuno abbhānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena itthannāmo bhikkhu, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācaṃ katvā abbhetabbo.

Suddhantaparivāsakathā niṭṭhitā.

Ayaṃ panettha vinicchayo – yo paṭicchannāya āpattiyā parivāsaṃ gahetvā parivasanto vā mānattāraho vā mānattaṃ caranto vā abbhānāraho vā anikkhittavatto aññaṃ āpattiṃ āpajjitvā purimāya āpattiyā samā vā ūnatarā vā rattiyo paṭicchādeti, tassa mūlāyapaṭikassanena te parivutthadivase ca mānattaciṇṇadivase ca sabbe odhunitvā adivase katvā pacchā āpannāpattiṃ mūlaāpattiyaṃ samodhāya parivāso dātabbo. Tena sace mūlāpatti pakkhapaṭicchannā, antarāpatti ūnakapakkhapaṭicchannā, puna pakkhameva parivāso parivasitabbo. Athāpi antarāpatti pakkhapaṭicchannāva, pakkhameva parivasitabbaṃ. Etenupāyena yāva saṭṭhivassapaṭicchannā mūlāpatti, tāva vinicchayo veditabbo. Saṭṭhivassānipi parivasitvā mānattāraho hutvāpi hi ekadivasaṃ antarāpattiṃ paṭicchādetvā puna saṭṭhivassāni parivāsāraho hoti. Evaṃ mānattacārikamānattārahakālepi āpannāya āpattiyā mūlāyapaṭikassane kate mānattaciṇṇadivasāpi parivāsavutthadivasāpi sabbe makkhitāva honti. Sace pana nikkhittavatto āpajjati, mūlāyapaṭikassanāraho nāma na hoti. Kasmā? Yasmā na so parivasanto āpanno, pakatattaṭṭhāne ṭhito āpanno, tasmā tassā āpattiyā visuṃ mānattaṃ caritabbaṃ. Sace paṭicchannā hoti, parivāsopi vasitabbo.

Taṃ dentena paṭhamaṃ mūlāya paṭikassitvā pacchā parivāso dātabbo. Sace koci bhikkhu pakkhapaṭicchannāya āpattiyā parivasanto antarā anikkhittavattova puna pañcāhappaṭicchannaṃ āpattiṃ āpajjati, tena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo –

Dutiyampi yācitabbo. Tatiyampi yācitabbo.

Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji pakkhapaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, so parivasanto antarā sambahulā āpattiyo āpajji pañcāhappaṭicchannāyo, so saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāyapaṭikassanaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāya paṭikasseyya, esā ñatti.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

Evaṃ mūlāyapaṭikassanā kātabbā.

Evañca samodhānaparivāso dātabbo. Tena bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo –

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ pakkhapaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, sohaṃ parivasanto antarā sambahulā āpattiyo āpajjiṃ pañcāhappaṭicchannāyo, sohaṃ saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāyapaṭikassanaṃ yāciṃ, taṃ maṃ saṅgho antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāya paṭikassi, sohaṃ, bhante, saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ purimāsu āpattīsu samodhānaparivāsaṃ yācāmī’’ti.

Dutiyampi yācitabbo. Tatiyampi yācitabbo.

Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji pakkhapaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, so parivasanto antarā sambahulā āpattiyo āpajji pañcāhappaṭicchannāyo, so saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāyapaṭikassanaṃ yāci, saṅgho itthannāmaṃ bhikkhuṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāya paṭikassi, so saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ purimāsu āpattīsu samodhānaparivāsaṃ yācati, saṅgho itthannāmassa bhikkhuno antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ purimāsu āpattīsu samodhānaparivāsaṃ deti, yassāyasmato khamati itthannāmassa bhikkhuno antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ purimāsu āpattīsu samodhānaparivāsassa dānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

Evaṃ samodhānaparivāso dātabbo.

Kammavācāpariyosāne ca vattasamādānādi sabbaṃ pubbe vuttanayameva. Ārocentena pana –

Evaṃ ārocetabbaṃ.

Parivutthaparivāsassa mānattaṃ dentena –

Evaṃ tikkhattuṃ yācāpetvā –

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena itthannāmassa bhikkhuno antarā sambahulānaṃ āpattīnaṃ chārattaṃ mānattaṃ, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Kammavācāpariyosāne ca mānattasamādānādi sabbaṃ vuttanayameva. Ārocentena pana –

Evaṃ ārocetabbaṃ.

Ciṇṇamānattaṃ abbhentena ca –

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ pakkhapaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, sohaṃ parivasanto antarā sambahulā āpattiyo āpajjiṃ pañcāhappaṭicchannāyo, sohaṃ saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāyapaṭikassanaṃ yāciṃ, taṃ maṃ saṅgho antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāya paṭikassi, sohaṃ saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ purimāsu āpattīsu samodhānaparivāsaṃ yāciṃ, tassa me saṅgho antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ purimāsu āpattīsu samodhānaparivāsaṃ adāsi, sohaṃ parivutthaparivāso saṅghaṃ sambahulānaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi, sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’ti –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji pakkhapaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, so parivasanto antarā sambahulā āpattiyo āpajji pañcāhappaṭicchannāyo, so saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāyapaṭikassanaṃ yāci, saṅgho itthannāmaṃ bhikkhuṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ mūlāya paṭikassi, so saṅghaṃ antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ purimāsu āpattīsu samodhānaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno antarā sambahulānaṃ āpattīnaṃ pañcāhappaṭicchannānaṃ purimāsu āpattīsu samodhānaparivāsaṃ adāsi, so parivutthaparivāso saṅghaṃ sambahulānaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi, so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati, saṅgho itthannāmaṃ bhikkhuṃ abbheti, yassāyasmato khamati itthannāmassa bhikkhuno abbhānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

‘‘Abbhito saṅghena itthannāmo bhikkhu, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ pakkhapaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, sohaṃ parivasanto antarā sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ, bhante, saṅghaṃ antarāsambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāyapaṭikassanaṃ yācāmī’’ti –

Tikkhattuṃ yācāpetvā –

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Paṭikassito saṅghena itthannāmo bhikkhu, antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāya paṭikassanā khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Evaṃ mūlāya paṭikassitena puna ādito paṭṭhāya parivasitabbaṃ. Parivasantena ca –

Ārocetabbaṃ.

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ pakkhapaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, sohaṃ parivasanto antarā sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ saṅghaṃ antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāyapaṭikassanaṃ yāciṃ, taṃ maṃ saṅgho antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāya paṭikassi, sohaṃ, bhante, parivutthaparivāso saṅghaṃ tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ yācāmī’’ti –

Tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji pakkhapaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, so parivasanto antarā sambahulā āpattiyo āpajji appaṭicchannāyo, so saṅghaṃ antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāyapaṭikassanaṃ yāci, taṃ saṅgho antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāya paṭikassi, so parivutthaparivāso saṅghaṃ tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ dadeyya, esā ñatti.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena itthannāmassa bhikkhuno tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Kammavācāpariyosāne mānattasamādānādi sabbaṃ vuttanayameva. Ārocentena pana –

Evaṃ ārocetabbaṃ.

Ciṇṇamānattaṃ abbhentena ca –

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ pakkhapaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ pakkhapaṭicchannānaṃ pakkhaparivāsaṃ adāsi, sohaṃ parivasanto antarā sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ saṅghaṃ antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāyapaṭikassanaṃ yāciṃ, taṃ maṃ saṅgho antarā sambahulānaṃ āpattīnaṃ apaṭicchannānaṃ mūlāya paṭikassi, sohaṃ parivutthaparivāso saṅghaṃ tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho tāsaṃ sambahulānaṃ āpattīnaṃ paṭicchannānañca appaṭicchannānañca chārattaṃ mānattaṃ adāsi, sohaṃ bhante ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’ti –

Tikkhattuṃ yācāpetvā –

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena itthannāmo bhikkhu, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Imināva nayena mānattārahamānattacārikaabbhānārahakālesupi antarāpattiṃ āpajjitvā appaṭicchādentassa mūlāyapaṭikassanameva katvā mūlāpattiyā antarāpattiṃ samodhānetvā mānattaṃ datvā ciṇṇamānattassa abbhānaṃ kātabbaṃ. Ettha pana ‘‘sohaṃ parivasanto’’ti āgataṭṭhāne ‘‘sohaṃ parivutthaparivāso mānattāraho’’ti vā ‘‘sohaṃ mānattaṃ caranto’’ti vā ‘‘sohaṃ ciṇṇamānatto abbhānāraho’’ti vā vattabbaṃ.

Tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā āpattiyo āpajji appaṭicchannāyo, so saṅghaṃ sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ yāci, saṅgho itthannāmassa bhikkhuno sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ adāsi, so mānattaṃ caranto antarā sambahulā āpattiyo āpajji appaṭicchannāyo, so saṅghaṃ antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāyapaṭikassanaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāya paṭikasseyya, esā ñatti.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

Evaṃ kammavācā kātabbā.

Evaṃ mūlāya paṭikassitvā mānattaṃ dentena –

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ adāsi, sohaṃ mānattaṃ caranto antarā sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ saṅghaṃ antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāyapaṭikassanaṃ yāciṃ, taṃ maṃ saṅgho antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāya paṭikassi, sohaṃ, bhante, saṅghaṃ antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ yācāmī’’ti –

Tikkhattuṃ yācāpetvā –

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena itthannāmassa bhikkhuno antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Kammavācāpariyosāne mānattasamādānādi sabbaṃ vuttanayameva. Ārocentena pana –

Evaṃ ārocetabbaṃ.

‘‘Ahaṃ, bhante, sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ adāsi, sohaṃ mānattaṃ caranto antarā sambahulā āpattiyo āpajjiṃ appaṭicchannāyo, sohaṃ saṅghaṃ sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāyapaṭikassanaṃ yāciṃ, taṃ maṃ saṅgho antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ mūlāya paṭikassi, sohaṃ saṅghaṃ antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho antarā sambahulānaṃ āpattīnaṃ appaṭicchannānaṃ chārattaṃ mānattaṃ adāsi, sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’ti –

Tikkhattuṃ yācāpetvā –

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena itthannāmo bhikkhu, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācaṃ katvā abbhetabbo.

Odhānasamodhānaparivāsakathā niṭṭhitā.

‘‘Dasasataṃ rattisataṃ, āpattiyo chādayitvāna;

Dasa rattiyo vasitvāna, mucceyya pārivāsiko’’ti. (pari. 477);

Tassa ārocanadānalakkhaṇaṃ evaṃ veditabbaṃ – sace kassaci bhikkhuno ekā āpatti ekāhappaṭicchannā hoti, ekā āpatti dvīhappaṭicchannā, ekā tīhapaṭicchannā, ekā catūhappaṭicchannā, ekā pañcāhappaṭicchannā, ekā chāhappaṭicchannā, ekā sattāhappaṭicchannā, ekā aṭṭhāhappaṭicchannā, ekā navāhappaṭicchannā, ekā dasāhappaṭicchannā hoti, tena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā…pe… evamassa vacanīyo –

‘‘Ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ sambahulā āpattiyo ekāhappaṭicchannāyo sambahulā āpattiyo dvīhappaṭicchannāyo…pe… sambahulā āpattiyo dasāhappaṭicchannāyo, sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ yācāmī’’ti.

Dutiyampi yācitabbo. Tatiyampi yācitabbo.

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji sambahulā āpattiyo ekāhappaṭicchannāyo…pe… sambahulā āpattiyo dasāhappaṭicchannāyo, so saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ dadeyya, esā ñatti.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāso, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Kammavācāpariyosāne vattasamādānādi sabbaṃ vuttanayameva. Ārocentena pana –

Evaṃ ārocetabbaṃ.

Parivutthaparivāsassa mānattaṃ dentena –

‘‘Ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ sambahulā āpattiyo ekāhappaṭicchannāyo…pe… sambahulā āpattiyo dasāhappaṭicchannāyo, sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ yāciṃ, tassa me saṅgho tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ adāsi, sohaṃ, bhante, parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yācāmī’’ti –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji sambahulā āpattiyo ekāhappaṭicchannāyo…pe… sambahulā āpattiyo dasāhappaṭicchannāyo, so saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ adāsi, so parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ deti, yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācā kātabbā.

Kammavācāpariyosāne ca mānattasamādānādi sabbaṃ vuttanayameva. Ārocentena pana –

Ciṇṇamānatto abbhetabbo. Abbhentena ca –

‘‘Ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ sambahulā āpattiyo ekāhappaṭicchannāyo…pe… sambahulā āpattiyo dasāhappaṭicchannāyo, sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ yāciṃ, tassa me saṅgho tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ adāsi, sohaṃ parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ, tassa me saṅgho tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi, sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’ti –

Tikkhattuṃ yācāpetvā –

‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji sambahulā āpattiyo ekāhappaṭicchannāyo…pe… sambahulā āpattiyo dasāhappaṭicchannāyo, so saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ yāci, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo dasāhappaṭicchannāyo, tāsaṃ agghena samodhānaparivāsaṃ adāsi, so parivutthaparivāso saṅghaṃ tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi, so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati, yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ bhikkhuṃ abbheyya, esā ñatti.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena itthannāmo bhikkhu, khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti –

Evaṃ kammavācaṃ katvā abbhetabbo.

Agghasamodhānaparivāsakathā niṭṭhitā.

‘‘Ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ ekaṃ sukkavissaṭṭhiṃ, ekaṃ kāyasaṃsaggaṃ, ekaṃ duṭṭhullavācaṃ, ekaṃ attakāmaṃ, ekaṃ sañcarittaṃ, ekaṃ kuṭikāraṃ, ekaṃ vihārakāraṃ, ekaṃ duṭṭhadosaṃ, ekaṃ aññabhāgiyaṃ, ekaṃ saṅghabhedakaṃ, ekaṃ saṅghabhedānuvattakaṃ, ekaṃ dubbacaṃ, ekaṃ kuladūsakaṃ, sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācāmī’’ti –

Tikkhattuṃ yācāpetvā tadanurūpāya kammavācāya parivāso dātabbo.

Missakasamodhānaparivāsakathā niṭṭhitā.

Sace koci bhikkhu parivasanto ummattako hoti khittacitto vedanāṭṭo, ummattakassa khittacittassa vedanāṭṭassa ca parivāso na ruhati. So ce puna anummattako hoti akhittacitto avedanāṭṭo, tadeva purimaṃ parivāsadānaṃ, yo parivāso dinno, sudinno, yo parivuttho, suparivuttho, avaseso parivasitabbo. Mānattārahādīsupi eseva nayo.

Sace koci parivasanto ukkhittako hoti, ukkhittakassa parivāso na ruhati. Sace puna osārīyati, tassa tadeva purimaṃ parivāsadānaṃ, yo parivāso dinno, sudinno, yo parivuttho, suparivuttho, avaseso parivasitabbo. Mānattārahādīsupi eseva nayo.

‘‘Tena kho pana samayena aññatarassa bhikkhuno itthiliṅgaṃ pātubhūtaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi bhikkhave taṃyeva upajjhaṃ, taṃyeva upasampadaṃ, tāniyeva vassāni bhikkhunīhi saṅgamituṃ, yā āpattiyo bhikkhūnaṃ bhikkhunīhi sādhāraṇā, tā āpattiyo bhikkhunīnaṃ santike vuṭṭhātuṃ. Yā āpattiyo bhikkhūnaṃ bhikkhunīhi asādhāraṇā, tāhi āpattīhi anāpatti.

‘‘Tena kho pana samayena aññatarissā bhikkhuniyā purisaliṅgaṃ pātubhūtaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi bhikkhave taṃyeva upajjhaṃ, taṃyeva upasampadaṃ, tāniyeva vassāni bhikkhūhi saṅgamituṃ, yā āpattiyo bhikkhunīnaṃ bhikkhūhi sādhāraṇā, tā āpattiyo bhikkhūnaṃ santike vuṭṭhātuṃ. Yā āpattiyo bhikkhunīnaṃ bhikkhūhi asādhāraṇā, tāhi āpattīhi anāpattī’’ti (pārā. 69).

‘‘Telaṃ madhu phāṇitañcāpi sappiṃ, sāmaṃ gahetvā nikkhipeyya;

Avītivatte sattāhe, sati paccaye paribhuñjantassa āpatti;

Pañhā mesā kusalehi cintitā’’ti. (pari. 480);

Idañhi liṅgaparivattanaṃ sandhāya vuttaṃ. Paṭiggahaṇaṃ nāma liṅgaparivattanena, kālakiriyāya, sikkhāpaccakkhānena, hīnāyāvattanena, anupasampannassa dānena, anapekkhavissajjanena, acchinditvā gahaṇena ca vijahati. Tasmā sacepi harītakakhaṇḍampi paṭiggahetvā ṭhapitamatthi, sabbamassa paṭiggahaṇaṃ vijahati. Bhikkhuvihāre pana yaṃ kiñcissā santakaṃ paṭiggahetvā vā appaṭiggahetvā vā ṭhapitaṃ, sabbassa sāva issarā, āharāpetvā gahetabbaṃ. Yaṃ panettha thāvaraṃ tassā santakaṃ senāsanaṃ vā uparopakā vā, te yassicchati, tassa dātabbā. Terasasu sammutīsu yā bhikkhukāle laddhā sammuti, sabbā paṭippassambhati, purimikāya senāsanaggāho paṭippassambhati. Sace pacchimikāya senāsane gahite liṅgaṃ parivattati, bhikkhusaṅgho cassā uppannalābhaṃ dātukāmo hoti, apaloketvā dātabbo.

Vassūpanāyikadivase paccayaṃ ekapasse ṭhatvā vassaggena gaṇhituṃ labhati, senāsanaṃ na labhati, nibaddhavassāvāsikaṃ senāsanaṃ gaṇhitu kāmena vattaṃ nikkhipitvā gahetabbaṃ. Ñātipavāritaṭṭhāne ‘‘ettake bhikkhū gahetvā āgacchathā’’ti nimantitena ‘‘bhante, asukaṃ nāma kulaṃ bhikkhū nimantesi, etha, tattha gacchāmā’’ti evaṃ saṃvidhāya bhikkhūnaṃ puresamaṇena vā pacchāsamaṇena vā hutvā kulāni na upasaṅkamitabbāni, ‘‘bhante, asukasmiṃ nāma gāme manussā bhikkhūnaṃ āgamanaṃ icchanti, sādhu vatassa, sace tesaṃ saṅgahaṃ kareyyāthā’’ti evaṃ panassa vinayapariyāyena kathetuṃ vaṭṭati. Āgatāgatānaṃ ārocetuṃ harāyamānena āraññikadhutaṅgaṃ na samādātabbaṃ. Yenapi pakatiyā samādinnaṃ, tena dutiyaṃ bhikkhuṃ gahetvā araññe aruṇaṃ uṭṭhāpetabbaṃ, na ekakena vatthabbaṃ. Tathā bhattaggādīsu āsanapariyante nisajjāya harāyamānena piṇḍapātikadhutaṅgampi na samādātabbaṃ. Yo pana pakatiyāva piṇḍapātiko, tassa paṭisedho natthi, na ca tappaccayā piṇḍapāto nīharāpetabbo ‘‘mā maṃ jāniṃsū’’ti. Nīhaṭabhatto hutvā vihāreyeva nisīditvā bhuñjanto ‘‘rattiyo gaṇayissāmi, gacchato me bhikkhuṃ disvā anārocentassa ratticchedo siyā’’ti iminā kāraṇena piṇḍapāto na nīharāpetabbo, ‘‘mā maṃ ekabhikkhupi jānātū’’ti ca iminā ajjhāsayena vihāre sāmaṇerehi pacāpetvā bhuñjitumpi na labhati, gāmaṃ piṇḍāya pavisitabbameva. Gilānassa pana navakammaācariyupajjhāyakiccādipasutassa vā vihāreyeva acchituṃ vaṭṭati.

Āgantukassapi attano vasanavihāraṃ āgatassa ekassa vā bahūnaṃ vā vuttanayeneva ārocetabbaṃ, ratticchedavattabhedāpi cettha vuttanayeneva veditabbā. Sace āgantukā muhuttaṃ vissamitvā vā avissamitvā eva vā vihāramajjhena gacchanti, tesampi ārocetabbaṃ. Sace tassa ajānantasseva gacchanti, ayañca gatakāle jānāti, gantvā ārocetabbaṃ, sampāpuṇituṃ vā sāvetuṃ vā asakkontassa ratticchedova hoti, na vattabhede dukkaṭaṃ. Yepi antovihāraṃ appavisitvā upacārasīmaṃ okkamitvā gacchanti, ayañca nesaṃ chattasaddaṃ vā ukkāsitasaddaṃ vā khipitasaddaṃ vā sutvā āgantukabhāvaṃ jānāti, gantvā ārocetabbaṃ, gatakāle jānantenapi anubandhitvā ārocetabbameva, sampāpuṇituṃ asakkontassa ratticchedova hoti, na vattabhede dukkaṭaṃ. Yopi rattiṃ āgantvā rattiṃyeva gacchati, sopissa ratticchedaṃ karoti, aññātattā pana vattabhede dukkaṭaṃ natthi. Sace ajānitvāva abbhānaṃ karoti, akatameva hotīti kurundiyaṃ vuttaṃ, tasmā adhikā rattiyo gahetvā kātabbaṃ. Ayaṃ apaṇṇakapaṭipadā.

Nadīādīsu nāvāya gacchantampi paratīre ṭhitampi ākāse gacchantampi pabbatatalaaraññādīsu dūre ṭhitampi bhikkhuṃ disvā sace ‘‘bhikkhū’’ti vavatthānaṃ atthi, nāvādīhi gantvā vā mahāsaddaṃ katvā vā vegena anubandhitvā vā ārocetabbaṃ, anārocentassa ratticchedo ceva vattabhede dukkaṭañca. Sace vāyamantopi sampāpuṇituṃ vā sāvetuṃ vā na sakkoti, ratticchedova hoti, na vattabhede dukkaṭaṃ. Saṅghasenābhayatthero pana visayāvisayena katheti ‘‘visaye kira anārocentassa ratticchedo ceva vattabhede dukkaṭañca hoti, avisaye pana ubhayampi natthī’’ti. Karavīkatissatthero ‘‘samaṇo ayanti vavatthānameva pamāṇaṃ. Sacepi avisayo hoti, vattabhede dukkaṭameva natthi, ratticchedo pana hotiyevā’’ti āha.

Na pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko nānāsaṃvāsakehi vā sabhikkhuko āvāso vā anāvāso vā gantabbo aññatra pakatattena aññatra antarāyā. Yattha hi ekopi bhikkhu natthi, tattha na vasitabbaṃ. Na hi tattha vuttharattiyo gaṇanūpikā honti. Dasavidhe antarāye pana sacepi rattiyo gaṇanūpikā na honti, antarāyato parimuccanatthāya gantabbameva. Tena vuttaṃ ‘‘aññatra antarāyā’’ti. Nānāsaṃvāsakehi saddhiṃ vinayakammaṃ kātuṃ na vaṭṭati, tesaṃ anārocanepi ratticchedo natthi, abhikkhukāvāsasadisameva hoti. Tena vuttaṃ ‘‘nānāsaṃvāsakehi vā sabhikkhuko’’ti.

Pārivāsikena bhikkhunā pārivāsikavuḍḍhatarena bhikkhunā saddhiṃ mūlāyapaṭikassanārahena mānattārahena mānattacārikena abbhānārahena bhikkhunā saddhiṃ na ekacchanne āvāse vā anāvāse vā vatthabbaṃ. Ettha pana sace vuḍḍhatare pārivāsike paṭhamaṃ nipanne itaro jānanto pacchā nipajjati, ratticchedo cassa hoti, vattabhede ca dukkaṭaṃ. Vuḍḍhatarassa pana ratticchedova, na vattabhede dukkaṭaṃ. Ajānitvā nipajjati, dvinnampi vattabhedo natthi, ratticchedo pana hoti. Atha navakapārivāsike paṭhamaṃ nipanne vuḍḍhataro pacchā nipajjati, navako ca jānāti, ratti cassa chijjati, vattabhede ca dukkaṭaṃ hoti. Vuḍḍhatarassa ratticchedova, na vattabhedo. No ce jānāti, dvinnampi vattabhedo natthi, ratticchedo pana hoti. Sace apacchāpurimaṃ nipajjanti, vuḍḍhatarassa ratticchedova, itarassa vattabhedopīti kurundiyaṃ vuttaṃ.

‘‘Na, bhikkhave, pārivāsikena bhikkhunā sāditabbaṃ pakatattānaṃ bhikkhūnaṃ abhivādanaṃ paccuṭṭhānaṃ añjalikammaṃ sāmīcikammaṃ āsanābhihāro seyyābhihāro pādodakaṃ pādapīṭhaṃ pādakathalikaṃ pattacīvarapaṭiggahaṇaṃ nahāne piṭṭhiparikammaṃ, yo sādiyeyya, āpatti dukkaṭassā’’ti (cūḷava. 75) vacanato pakatattānaṃ bhikkhūnaṃ ṭhapetvā navakataraṃ pārivāsikaṃ avasesānaṃ antamaso mūlāyapaṭikassanārahādīnampi abhivādanādiṃ sādiyantassa dukkaṭaṃ, saddhivihārikānampi sādiyantassa dukkaṭameva. Tasmā te vattabbā ‘‘ahaṃ vinayakammaṃ karomi, mayhaṃ vattaṃ mā karotha, mā maṃ gāmappavesanaṃ āpucchathā’’ti. Sace saddhāpabbajitā kulaputtā ‘‘tumhe, bhante, tumhākaṃ vinayakammaṃ karothā’’ti vatvā vattaṃ karonti, gāmappavesanampi āpucchantiyeva, vāritakālato paṭṭhāya anāpatti.

‘‘Anujānāmi, bhikkhave, pārivāsikānaṃ bhikkhūnaṃ pañca yathāvuḍḍhaṃ uposathaṃ pavāraṇaṃ vassikasāṭikaṃ oṇojanaṃ bhatta’’nti (cūḷava. 75) vacanato imāni uposathādīni pañca pakatattehipi saddhiṃ vuḍḍhapaṭipāṭiyā kātuṃ vaṭṭati, tasmā (cūḷava. aṭṭha. 75) pātimokkhe uddissamāne hatthapāse nisīdituṃ vaṭṭati. Mahāpaccariyaṃ pana ‘‘pāḷiyā anisīditvā pāḷiṃ vihāya hatthapāsaṃ amuñcantena nisīditabba’’nti vuttaṃ. Pārisuddhiuposathe kariyamāne saṅghanavakaṭṭhāne nisīditvā tattheva nisinnena attano pāḷiyā pārisuddhiuposatho kātabbo. Pavāraṇāyapi saṅghanavakaṭṭhāne nisīditvā tattheva nisinnena attano pāḷiyā pavāretabbaṃ. Saṅghena ghaṇṭiṃ paharitvā bhājiyamānaṃ vassikasāṭikampi attano pattaṭṭhāne gahetuṃ vaṭṭati.

Mūlāyapaṭikassanārahānaṃ mānattārahānaṃ mānattacārikānaṃ abbhānārahānañca idameva vattanti veditabbaṃ. Mānattacārikassa vatte pana ‘‘devasikaṃ ārocetabba’’nti viseso. Ratticchedesu ca ‘‘tayo kho, upāli, pārivāsikassa bhikkhuno ratticchedā, sahavāso vippavāso anārocanā’’ti (cūḷava. 83) vacanato yvāyaṃ ‘‘pakatattena bhikkhunā saddhiṃ ekacchanne’’tiādinā nayena vutto sahavāso, yo ca ekasseva vāso, yā cāyaṃ āgantukādīnaṃ anārocanā, etesu tīsu ekenapi kāraṇena pārivāsikassa bhikkhuno ratticchedo hoti.

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