3. Diṭṭhisaṃyuttaṃ
1. Sotāpattivaggo
1. Vātasuttaṃ
206. Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane. Bhagavā etadavoca – ‘‘kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’’’ti?
‘‘Bhagavaṃmūlakā no, bhante, dhammā bhagavaṃnettikā bhagavaṃpaṭisaraṇā. Sādhu vata, bhante, bhagavantaññeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī’’ti. ‘‘Tena hi, bhikkhave, suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
‘‘Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’ti. Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’ti. Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’ . ‘‘Yaṃ panāniccaṃ, dukkhaṃ vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Vedanā niccā vā aniccā vā’’ti… ‘‘saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ [yamidaṃ (aññattha)] diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca [imesu chasu (sī. syā. kaṃ. pī.) evamuparipi] ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti, dukkhasamudayepissa kaṅkhā pahīnā hoti, dukkhanirodhepissa kaṅkhā pahīnā hoti, dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Paṭhamaṃ.
2. Etaṃmamasuttaṃ
207. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘etaṃ mama, esohamasmi, eso me attā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘etaṃ mama, esohamasmi, eso me attā’ti. Vedanāya sati…pe… saññāya sati … saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘etaṃ mama, esohamasmi, eso me attā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… ‘‘vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘etaṃ mama, esohamasmi, eso me attā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘etaṃ mama, esohamasmi, eso me attā’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti…pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Dutiyaṃ.
3. Soattāsuttaṃ
208. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe….
‘‘Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’ti . Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ bhante’’…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘so attā…pe… avipariṇāmadhammo’ti? ‘‘No hetaṃ, bhante’’. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘so attā…pe… avipariṇāmadhammo’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti…pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Tatiyaṃ.
4. Nocamesiyāsuttaṃ
209. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘no cassaṃ, no ca me siyā, nābhavissa, na me bhavissatī’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe….
‘‘Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘no cassaṃ, no ca me siyā, nābhavissa, na me bhavissatī’ti. Vedanāya sati… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘no cassaṃ, no ca me siyā, nābhavissa, na me bhavissatī’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘no cassaṃ, no ca me siyā, nābhavissa, na me bhavissatī’ti? ‘‘No hetaṃ, bhante’’. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘no cassaṃ, no ca me siyā, nābhavissa, na me bhavissatī’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘no cassaṃ, no ca me siyā, nābhavissa, na me bhavissatī’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti…pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Catutthaṃ.
5. Natthidinnasuttaṃ
210. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ [sukkaṭadukkaṭānaṃ (sī. pī.)] kammānaṃ phalaṃ vipāko; natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā; natthi loke samaṇabrāhmaṇā sammaggatā [samaggatā (ka.)] sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. Cātumahābhūtiko [cātummahābhūtiko (sī. syā. kaṃ. pī.)] ayaṃ puriso yadā kālaṅkaroti pathavī pathavīkāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati. Ākāsaṃ indriyāni saṅkamanti. Āsandipañcamā purisā mataṃ ādāya gacchanti. Yāva āḷāhanā padāni paññāyanti. Kāpotakāni aṭṭhīni bhavanti. Bhassantā āhutiyo. Dattupaññattaṃ yadidaṃ dānaṃ [dattupaññattamidaṃ dānaṃ nāma (sabbattha)]. Tesaṃ tucchaṃ musā vilāpo ye keci atthikavādaṃ vadanti. Bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘natthi dinnaṃ, natthi yiṭṭhaṃ…pe… kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’ti. Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati , viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘natthi dinnaṃ, natthi yiṭṭhaṃ…pe… kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘natthi dinnaṃ, natthi yiṭṭhaṃ…pe… kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘natthi dinnaṃ, natthi yiṭṭhaṃ…pe… kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘natthi dinnaṃ, natthi yiṭṭhaṃ…pe… ye keci atthikavādaṃ vadanti; bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti…pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave , ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Pañcamaṃ.
6. Karotosuttaṃ
211. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘karoto kārayato chindato chedāpayato pacato pācāpayato socato socāpayato kilamato kilamāpayato phandato phandāpayato pāṇamatipātayato adinnaṃ ādiyato sandhiṃ chindato nillopaṃ harato ekāgārikaṃ karoto paripanthe tiṭṭhato paradāraṃ gacchato musā bhaṇato karoto na karīyati pāpaṃ. Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekamaṃsakhalaṃ ekamaṃsapuñjaṃ kareyya, natthi tatonidānaṃ pāpaṃ, natthi pāpassa āgamo. Dakkhiṇaṃ cepi gaṅgāya tīraṃ gaccheyya; hananto ghātento chindanto chedāpento pacanto pācento, natthi tatonidānaṃ pāpaṃ, natthi pāpassa āgamo. Uttaraṃ cepi gaṅgāya tīraṃ gaccheyya; dadanto dāpento yajanto yajāpento, natthi tatonidānaṃ puññaṃ, natthi puññassa āgamo. Dānena damena saṃyamena saccavajjena natthi puññaṃ natthi puññassa āgamo’’’ti. Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘karoto kārayato…pe… natthi puññaṃ natthi puññassa āgamo’ti. Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘karoto kārayato…pe… natthi puññaṃ natthi puññassa āgamo’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘karoto…pe… natthi puññaṃ natthi puññassa āgamo’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘karoto kārayato …pe… natthi puññaṃ natthi puññassa āgamo’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘karoto kārayato…pe… natthi puññaṃ natthi puññassa āgamo’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti…pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Chaṭṭhaṃ.
7. Hetusuttaṃ
212. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘natthi hetu, natthi paccayo sattānaṃ saṃkilesāya. Ahetū appaccayā sattā saṃkilissanti. Natthi hetu, natthi paccayo sattānaṃ visuddhiyā. Ahetū appaccayā sattā visujjhanti. Natthi balaṃ natthi vīriyaṃ natthi purisathāmo natthi purisaparakkamo. Sabbe sattā sabbe pāṇā sabbe bhūtā sabbe jīvā avasā abalā avīriyā niyatisaṅgatibhāvapariṇatā chasvevābhijātīsu sukhadukkhaṃ paṭisaṃvedentī’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘natthi hetu, natthi paccayo…pe… sukhadukkhaṃ paṭisaṃvedentī’ti . Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘natthi hetu, natthi paccayo…pe… sukhadukkhaṃ paṭisaṃvedentī’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘natthi hetu, natthi paccayo…pe… sukhadukkhaṃ paṭisaṃvedentī’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘natthi hetu, natthi paccayo…pe… sukhadukkhaṃ paṭisaṃvedentī’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘natthi hetu natthi paccayo…pe… sukhadukkhaṃ paṭisaṃvedentī’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti …pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Sattamaṃ.
8. Mahādiṭṭhisuttaṃ
213. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘sattime kāyā akaṭā, akaṭavidhā, animmitā, animmātā, vañjhā, kūṭaṭṭhā, esikaṭṭhāyiṭṭhitā; te na iñjanti, na vipariṇamanti [na vipariṇāmenti (pī. ka.)], na aññamaññaṃ byābādhenti; nālaṃ aññamaññassa sukhāya vā dukkhāya vā sukhadukkhāya vā. Katame satta? Pathavīkāyo, āpokāyo, tejokāyo, vāyokāyo, sukhe, dukkhe, jīve sattame. Ime satta [jīve. sattime (bahūsu)] kāyā akaṭā, akaṭavidhā, animmitā, animmātā, vañjhā, kūṭaṭṭhā esikaṭṭhāyiṭṭhitā; te na iñjanti, na vipariṇamanti, na aññamaññaṃ byābādhenti; nālaṃ aññamaññassa sukhāya vā dukkhāya vā sukhadukkhāya vā. Yopi tiṇhena satthena sīsaṃ chindati, na sopi kañci [na koci kañci (sī. syā. kaṃ.), na koci taṃ (pī. ka.)] jīvitā voropeti; sattannaṃtveva kāyānamantarena satthaṃ vivaramanupavisati [vivaramanupatati (katthaci) dīghamajjhimesupi]. Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni, tīṇi ca kammāni , kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā, dvaṭṭhantarakappā, chaḷābhijātiyo, aṭṭhapurisabhūmiyo, ekūnapaññāsa ājīvakasate, ekūnapaññāsa paribbājakasate, ekūnapaññāsa nāgavāsasate, vīse indriyasate, tiṃse nirayasate, chattiṃsarajodhātuyo, satta saññīgabbhā, satta asaññīgabbhā, satta nigaṇṭhigabbhā, satta devā , satta mānusā, satta pesācā, satta sarā, satta pavuṭā [sapuṭā (ka.), pavudhā (pī.)], satta papātā, satta ca papātasatāni, satta supinā, satta supinasatāni, cullāsīti mahākappino [mahākappuno (sī. pī.)] satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṃsaritvā dukkhassantaṃ karissanti. Tattha natthi imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā aparipakkaṃ vā kammaṃ paripācessāmi; paripakkaṃ vā kammaṃ phussa phussa byantīkarissāmīti hevaṃ natthi doṇamite sukhadukkhe pariyantakate saṃsāre, natthi hāyanavaḍḍhane, natthi ukkaṃsāvakaṃse. Seyyathāpi nāma suttaguḷe khitte nibbeṭhiyamānameva paleti; evameva bāle ca paṇḍite ca nibbeṭhiyamānā sukhadukkhaṃ palentī’’’ti?
Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘sattime kāyā akaṭā, akaṭavidhā…pe… sukhadukkhaṃ palentī’ti. Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘sattime kāyā akaṭā, akaṭavidhā…pe… sukhadukkhaṃ palentī’’’ti. ‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… ‘‘yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘sattime kāyā akaṭā akaṭavidhā…pe… sukhadukkhaṃ palentī’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘sattime kāyā akaṭā akaṭavidhā…pe… nibbeṭhiyamānā sukhadukkhaṃ palentī’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti…pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Aṭṭhamaṃ.
9. Sassatadiṭṭhisuttaṃ
214. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘sassato loko’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘sassato loko’ti. Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘sassato loko’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘sassato loko’ti? ‘‘No hetaṃ, bhante’’. ‘‘Vedanā … saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘sassato loko’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘sassato loko’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti…pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Navamaṃ.
10. Asassatadiṭṭhisuttaṃ
215. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘asassato loko’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati…pe… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – asassato lokoti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante…pe… api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘asassato loko’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti…pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Dasamaṃ.
11. Antavāsuttaṃ
216. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘antavā loko’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… niyato sambodhiparāyano’’ti. Ekādasamaṃ.
12. Anantavāsuttaṃ
217. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘anantavā loko’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… niyato sambodhiparāyano’’ti. Dvādasamaṃ.
13. Taṃjīvaṃtaṃsarīraṃsuttaṃ
218. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘taṃ jīvaṃ taṃ sarīra’’’nti? Bhagavaṃmūlakā no, bhante, dhammā…pe… niyato sambodhiparāyano’’ti. Terasamaṃ.
14. Aññaṃjīvaṃaññaṃsarīraṃsuttaṃ
219. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘aññaṃ jīvaṃ aññaṃ sarīra’’’nti? Bhagavaṃmūlakā no, bhante, dhammā…pe… niyato sambodhiparāyano’’ti. Cuddasamaṃ.
15. Hotitathāgatosuttaṃ
220. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘hoti tathāgato paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… niyato sambodhiparāyano’’ti. Pannarasamaṃ.
16. Nahotitathāgatosuttaṃ
221. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na hoti tathāgato paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… niyato sambodhiparāyano’’ti. Soḷasamaṃ.
17. Hoticanacahotitathāgatosuttaṃ
222. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya , kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘hoti ca na ca hoti tathāgato paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… niyato sambodhiparāyano’’ti. Sattarasamaṃ.
18. Nevahotinanahotitathāgatosuttaṃ
223. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’ti…pe….
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti, dukkhasamudayepissa kaṅkhā pahīnā hoti, dukkhanirodhepissa kaṅkhā pahīnā hoti, dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti – ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Aṭṭhārasamaṃ .
Sotāpattivaggo.
Aṭṭhārasaveyyākaraṇaṃ niṭṭhitaṃ.
Tassuddānaṃ –
Vātaṃ etaṃ mama, so attā no ca me siyā;
Natthi karoto hetu ca, mahādiṭṭhena aṭṭhamaṃ.
Sassato loko ca, asassato ca antavā ca;
Anantavā ca taṃ jīvaṃ taṃ sarīranti;
Aññaṃ jīvaṃ aññaṃ sarīranti ca.
Hoti tathāgato paraṃ maraṇāti;
Na hoti tathāgato paraṃ maraṇāti;
Neva hoti na na hoti tathāgato paraṃ maraṇāti.
2. Dutiyagamanavaggo
1. Vātasuttaṃ
224. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā, esikaṭṭhāyiṭṭhitā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’ti. Vedanāya sati…pe… saññāya sati…pe… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ , bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya, dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’’ti. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya, dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjeyya – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā, esikaṭṭhāyiṭṭhitā’’’ti. Paṭhamaṃ.
225-240. (Purimavagge viya aṭṭhārasa veyyākaraṇāni vitthāretabbānīti .) Sattarasamaṃ.
18. Nevahotinanahotisuttaṃ
241. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘neva hoti na na hoti tathāgato paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’ti. Vedanāya sati… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya, dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’’’ti. ‘‘Vedanā… saññā … saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘neva hoti, na na hoti tathāgato paraṃ maraṇā’’’ti. Aṭṭhārasamaṃ.
19. Rūpīattāsuttaṃ
242. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya , kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘rūpī attā hoti, arogo paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘rūpī attā hoti, arogo paraṃ maraṇā’ti. Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘rūpī attā hoti, arogo paraṃ maraṇā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘rūpī attā hoti, arogo paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya, dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘rūpī attā hoti, arogo paraṃ maraṇā’’’ti? ‘‘Vedanā…pe… ‘‘no hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya, dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘rūpī attā hoti, arogo paraṃ maraṇā’’’ti. Ekūnavīsatimaṃ.
20. Arūpīattāsuttaṃ
243. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘arūpī attā hoti arogo paraṃ maraṇā’’’ti? (Peyyālo) vīsatimaṃ.
21. Rūpīcaarūpīcaattāsuttaṃ
244. Sāvatthinidānaṃ. ‘‘Rūpī ca arūpī ca attā hoti arogo paraṃ maraṇā’’ti…pe…. Ekavīsatimaṃ.
22. Nevarūpīnārūpīattāsuttaṃ
245. ‘‘Neva rūpī nārūpī attā hoti arogo paraṃ maraṇā’’ti…pe…. Bāvīsatimaṃ.
23. Ekantasukhīsuttaṃ
246. ‘‘Ekantasukhī attā hoti arogo paraṃ maraṇā’’ti…pe…. Tevīsatimaṃ.
24. Ekantadukkhīsuttaṃ
247. ‘‘Ekantadukkhī attā hoti arogo paraṃ maraṇā’’ti…pe…. Catuvīsatimaṃ.
25. Sukhadukkhīsuttaṃ
248. ‘‘Sukhadukkhī attā hoti arogo paraṃ maraṇā’’ti…pe…. Pañcavīsatimaṃ.
26. Adukkhamasukhīsuttaṃ
249. ‘‘Adukkhamasukhī attā hoti arogo paraṃ maraṇā’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’ti. Vedanāya sati… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya, dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave , dukkhe sati, dukkhaṃ upādāya, dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti. Chabbīsatimaṃ.
Dutiyapeyyālo.
Tassuddānaṃ –
Vātaṃ etaṃ mama so, attā no ca me siyā;
Natthi karoto hetu ca, mahādiṭṭhena aṭṭhamaṃ.
Sassato asassato ceva, antānantavā ca vuccati;
Taṃ jīvaṃ aññaṃ jīvañca, tathāgatena cattāro.
Rūpī attā hoti, arūpī ca attā hoti;
Rūpī ca arūpī ca attā hoti;
Neva rūpī nārūpī attā hoti, ekantasukhī attā hoti.
Ekantadukkhī attā hoti, sukhadukkhī attā hoti;
Adukkhamasukhī attā hoti, arogo paraṃ maraṇāti;
Ime chabbīsati suttā, dutiyavārena desitā.
3. Tatiyagamanavaggo
1. Navātasuttaṃ
250. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe….
‘‘Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – na vātā vāyanti…pe… vedanāya sati… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, yadaniccaṃ taṃ dukkhaṃ. Tasmiṃ sati, tadupādāya, evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’’’ti. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ , bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, yadaniccaṃ taṃ dukkhaṃ. Tasmiṃ sati, tadupādāya evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’’ti. Paṭhamaṃ.
251-274. (Dutiyavagge viya catuvīsati suttāni pūretabbāni.) Pañcavīsatimaṃ.
26. Adukkhamasukhīsuttaṃ
275. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe….
‘‘Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’ti. Vedanāya sati …pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti, arogo paraṃ maraṇā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, yadaniccaṃ taṃ dukkhaṃ. Tasmiṃ sati, tadupādāya evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti. ‘‘Vedanā…pe… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’…pe… vipariṇāmadhammaṃ , api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya – ‘adukkhamasukhī attā hoti, arogo paraṃ maraṇā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Iti kho, bhikkhave, yadaniccaṃ taṃ dukkhaṃ. Tasmiṃ sati, tadupādāya evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti arogo paraṃ maraṇā’’’ti. Chabbīsatimaṃ.
Tatiyapeyyālo.
4. Catutthagamanavaggo
1. Navātasuttaṃ
276. Sāvatthinidānaṃ . ‘‘Kismiṃ nu kho, bhikkhave, sati kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti, na najjo sandanti , na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe….
‘‘Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’ti. Vedanāya sati…pe… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘na vātā vāyanti…pe… esikaṭṭhāyiṭṭhitā’’’ti. ‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – ‘etaṃ mama, esohamasmi, eso me attā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Vedanā … saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – ‘etaṃ mama, esohamasmi, eso me attā’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Tasmātiha , bhikkhave, yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā, oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ – ‘netaṃ mama , nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. Yā kāci vedanā… yā kāci saññā… ye keci saṅkhārā… yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ viññāṇaṃ – ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
‘‘Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Paṭhamaṃ.
277-300. (Dutiyavagge viya catuvīsati suttāni pūretabbāni.) Pañcavīsatimaṃ.
26. Adukkhamasukhīsuttaṃ
301. Sāvatthinidānaṃ. ‘‘Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti, arogo paraṃ maraṇā’’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe….
‘‘Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti, arogo paraṃ maraṇā’ti. Vedanāya sati… saññāya sati… saṅkhāresu sati… viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati – ‘adukkhamasukhī attā hoti, arogo paraṃ maraṇā’’’ti.
‘‘Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’ . ‘‘Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante ’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – ‘etaṃ mama, esohamasmi, eso me attā’’’ti? ‘‘No hetaṃ, bhante’’. ‘‘Vedanā… saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā’’ti? ‘‘Aniccaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā’’ti? ‘‘Dukkhaṃ, bhante’’. ‘‘Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – ‘etaṃ mama, esohamasmi, eso me attā’’’ti? ‘‘No hetaṃ, bhante’’.
‘‘Tasmātiha, bhikkhave, yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ – ‘netaṃ mama, nesohamasmi, na meso attā’ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. Yā kāci vedanā… yā kāci saññā… ye keci saṅkhārā… yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā, oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ viññāṇaṃ – ‘netaṃ mama, nesohamasmi, na meso attā’’’ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
‘‘Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati. Nibbindaṃ virajjati; virāgā vimuccati. Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ , nāparaṃ itthattāyā’ti pajānātī’’ti. Chabbīsatimaṃ.
Tassuddānaṃ –
Purimagamane aṭṭhārasa veyyākaraṇā;
Dutiyagamane chabbīsaṃ vitthāretabbāni.
Tatiyagamane chabbīsaṃ vitthāretabbāni;
Catutthagamane chabbīsaṃ vitthāretabbāni.
Diṭṭhisaṃyuttaṃ samattaṃ.
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