Dhuttako sannivāresi [taṃ nivāresi (ka.)], tamenaṃ abravī subhā.

‘‘Kiṃ te aparādhitaṃ mayā, yaṃ maṃ ovariyāna tiṭṭhasi;

Na hi pabbajitāya āvuso, puriso samphusanāya kappati.

‘‘Garuke mama satthusāsane, yā sikkhā sugatena desitā;

‘‘Āvilacitto anāvilaṃ, sarajo vītarajaṃ anaṅgaṇaṃ;

Sabbattha vimuttamānasaṃ, kiṃ maṃ ovariyāna tiṭṭhasi’’.

‘‘Daharā ca apāpikā casi, kiṃ te pabbajjā karissati;

Nikkhipa kāsāyacīvaraṃ, ehi ramāma supupphite [ramāmase pupphite (sī. syā.)] vane.

‘‘Madhurañca pavanti sabbaso, kusumarajena samuṭṭhitā dumā;

Paṭhamavasanto sukho utu, ehi ramāma supupphite vane.

‘‘Kusumitasikharā ca pādapā, abhigajjantiva māluteritā;

Kā tuyhaṃ rati bhavissati, yadi ekā vanamogahissasi [vanamotarissasi (sī.), vanamogāhissasi (syā. ka.)].

Asahāyikā gantumicchasi, rahitaṃ bhiṃsanakaṃ mahāvanaṃ.

‘‘Tapanīyakatāva dhītikā, vicarasi cittalateva accharā;

‘‘Ahaṃ tava vasānugo siyaṃ, yadi viharemase [yadipi viharesi (ka.)] kānanantare;

Na hi matthi tayā piyattaro, pāṇo kinnarimandalocane.

‘‘Yadi me vacanaṃ karissasi, sukhitā ehi agāramāvasa;

Pāsādanivātavāsinī, parikammaṃ te karontu nāriyo.

‘‘Kāsikasukhumāni dhāraya, abhiropehi [abhirohehi (sī.)] ca mālavaṇṇakaṃ;

Abhiruha sayanaṃ mahārahaṃ, candanamaṇḍitasāragandhikaṃ;

‘‘Uppalaṃ cudakā samuggataṃ, yathā taṃ amanussasevitaṃ;

Evaṃ tvaṃ brahmacārinī, sakesaṅgesu jaraṃ gamissasi’’.

Bhedanadhamme kaḷevare [kalevare (sī. ka.)], yaṃ disvā vimano udikkhasi’’.

‘‘Akkhīni ca turiyāriva, kinnariyāriva pabbatantare;

Tava me nayanāni dakkhiya, bhiyyo kāmaratī pavaḍḍhati.

‘‘Uppalasikharopamāni te, vimale hāṭakasannibhe mukhe;

Tava me nayanāni dakkhiya [nayanānudikkhiya (sī.)], bhiyyo kāmaguṇo pavaḍḍhati.

‘‘Api dūragatā saramhase, āyatapamhe visuddhadassane;

‘‘Apathena payātumicchasi, candaṃ kīḷanakaṃ gavesasi;

Meruṃ laṅghetumicchasi, yo tvaṃ buddhasutaṃ maggayasi.

Napi naṃ jānāmi kīriso, atha maggena hato samūlako.

‘‘Iṅgālakuyāva [iṅghāḷakhuyāva (syā.)] ujjhito, visapattoriva aggito kato [agghato hato (sī.)];

Napi naṃ passāmi kīriso, atha maggena hato samūlako.

Tvaṃ tādisikaṃ palobhaya, jānantiṃ so imaṃ vihaññasi.

‘‘Mayhañhi akkuṭṭhavandite, sukhadukkhe ca satī upaṭṭhitā;

Saṅkhatamasubhanti jāniya, sabbattheva mano na limpati.

‘‘Sāhaṃ sugatassa sāvikā, maggaṭṭhaṅgikayānayāyinī;

Uddhaṭasallā anāsavā, suññāgāragatā ramāmahaṃ.

‘‘Diṭṭhā hi mayā sucittitā, sombhā dārukapillakāni vā;

Tantīhi ca khīlakehi ca, vinibaddhā vividhaṃ panaccakā.

‘‘Tamhuddhaṭe tantikhīlake, vissaṭṭhe vikale parikrite [paripakkhīte (sī.), paripakkate (syā.)];

Na vindeyya khaṇḍaso kate, kimhi tattha manaṃ nivesaye.

‘‘Yathā haritālena makkhitaṃ, addasa cittikaṃ bhittiyā kataṃ;

Upagacchasi andha rittakaṃ, janamajjheriva rupparūpakaṃ [rūparūpakaṃ (ka.)].

‘‘Vaṭṭaniriva koṭarohitā, majjhe pubbuḷakā saassukā;

Pīḷakoḷikā cettha jāyati, vividhā cakkhuvidhā ca piṇḍitā’’.

Uppāṭiya cārudassanā, na ca pajjittha asaṅgamānasā;

‘‘Handa te cakkhuṃ harassu taṃ’’, tassa narassa adāsi tāvade.

Tassa ca viramāsi tāvade, rāgo tattha khamāpayī ca naṃ;

‘‘Sotthi siyā brahmacārinī, na puno edisakaṃ bhavissati’’.

‘‘Āsādiya [āhaniya (syā. ka.)] edisaṃ janaṃ, aggiṃ pajjalitaṃ va liṅgiya;

Gaṇhiya āsīvisaṃ viya, api nu sotthi siyā khamehi no’’.

Muttā ca tato sā bhikkhunī, agamī buddhavarassa santikaṃ;

Passiya varapuññalakkhaṇaṃ, cakkhu āsi yathā purāṇakanti.

… Subhā jīvakambavanikā therī….

Tiṃsanipāto niṭṭhito.