Imehi soḷasahi suttehi bhinnehi navavidhaṃ suttaṃ bhinnaṃ bhavati. Gāthāya gāthā anuminitabbā, veyyākaraṇena veyyākaraṇaṃ anuminitabbaṃ. Suttena suttaṃ anuminitabbaṃ.

‘‘Kāmandhā jālasañchannā, taṇhāchadanachāditā;

Jarāmaraṇamanventi, vaccho khīrapakova [khīrūpakova (ka.) passa udā. 64] mātara’’nti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Chandā dosā bhayā mohā, yo dhammaṃ ativattati;

Nihīyati tassa yaso, kāḷapakkheva candimā’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Manopubbaṅgamā dhammā, manoseṭṭhā manomayā;

Manasā ce paduṭṭhena, bhāsati vā karoti vā;

Tato naṃ dukkhamanveti, cakkaṃva vahato pada’’nti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

Mahāvarāhova nivāpapuṭṭho, punappunaṃ gabbhamupeti mando’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Ayasāva malaṃ samuṭṭhitaṃ, tatuṭṭhāya [taduṭṭhāya (sī.) passa dha. pa. 240] tameva khādati;

Evaṃ atidhonacārinaṃ, sāni [tāni (sī.) passa dha. pa. 240] kammāni nayanti duggati’’nti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

Evaṃ ayaṃ pecca pajā parattha, sakammunā haññati bajjhate cā’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Sukhakāmāni bhūtāni, yo daṇḍena vihiṃsati;

Attano sukhamesāno, pecca so na labhate [labhe (ka.) passa dha. pa. 131] sukha’’nti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

Sabbā tā jimhaṃ gacchanti, nette jimhaṃ gate [jimhagate (sī. ka.) passa a. ni. 4.70] sati.

‘‘Evameva manussesu, yo hoti seṭṭhasammato;

So ce adhammaṃ carati, pageva itarā pajā;

Sabbaṃ raṭṭhaṃ dukkhaṃ seti, rājā ce hoti adhammiko’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Sukiccharūpāvatime manussā, karonti pāpaṃ upadhīsu rattā;

Gacchanti te bahujanasannivāsaṃ, nirayaṃ avīciṃ kaṭukaṃ bhayānaka’’nti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

Sakkāro kāpurisaṃ hanti, gabbho assatariṃ yathā’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Kodhamakkhagaru bhikkhu, lābhasakkāragāravo [lābhasakkārakāraṇā (sī. ka.) passa a. ni. 4.43];

Sukhette pūtibījaṃva, saddhamme na virūhatī’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Paduṭṭhacittaṃ ñatvāna, ekaccaṃ idha puggalaṃ;

Etamatthañca byākāsi, buddho [satthā (sī. ka.)] bhikkhūna santike;

Nirayaṃ upapajjeyya, cittaṃ hissa padūsitaṃ;

Cetopadosahetu hi, sattā gacchanti duggatiṃ.

Yathābhataṃ nikkhipeyya, evameva tathāvidho;

Kāyassa bhedā duppañño, nirayaṃ sopapajjatī’’ti.

Ayampi attho vutto bhagavatā iti me sutanti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Sace bhāyatha dukkhassa, sace vo dukkhamappiyaṃ;

Mākattha pāpakaṃ kammaṃ, āvi [āvī (sī.) passa udā. 44] vā yadi vā raho.

Na vo dukkhā pamutyatthi, upeccapi palāyata’’nti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Adhammena dhanaṃ laddhā, musāvādena cūbhayaṃ;

Mameti bālā maññanti, taṃ kathaṃ nu bhavissati.

‘‘Antarāyā su bhavissanti, sambhatassa vinassati;

Matā saggaṃ na gacchanti, nanu ettāvatā hatā’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Kathaṃ khaṇati attānaṃ, kathaṃ mittehi jīrati;

Kathaṃ vivaṭṭate dhammā, kathaṃ saggaṃ na gacchati.

Lobhā vivaṭṭate dhammā, lobhā saggaṃ na gacchatī’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Caranti bālā dummedhā, amitteneva attanā;

Karontā pāpakaṃ kammaṃ, yaṃ hoti kaṭukapphalaṃ [kaṭakaṃ phalaṃ (ka.) passa dha. pa. 66].

Yassa assumukho rodaṃ, vipākaṃ paṭisevatī’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Dukkaraṃ duttitikkhañca, abyattena ca [aviyattena (sī. ka.) passa saṃ. ni. 1.17] sāmaññaṃ;

Bahū hi tattha sambādhā, yattha bālo visīdati.

‘‘Yo hi atthañca dhammañca, bhāsamāne tathāgate;

Manaṃ padosaye bālo, moghaṃ kho tassa jīvitaṃ.

‘‘Etañcāhaṃ arahāmi, dukkhañca ito ca pāpiyataraṃ bhante;

Yo appameyyesu tathāgatesu, cittaṃ padosemi avītarāgo’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

Appameyyaṃ pamāyinaṃ [pamāyantaṃ (sī. ka.) passa saṃ. ni. 1.179], nivutaṃ taṃ maññe akissava’’nti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Purisassa hi jātassa, kuṭhārī [kudhārī (ka.) passa saṃ. ni. 1.180] jāyate mukhe;

Yāya chindati attānaṃ, bālo dubbhāsitaṃ bhaṇaṃ.

Evaṃ viraddhaṃ pāteti, vācā dubbhāsitā yathā’’ti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Yo nindiyaṃ pasaṃsati, taṃ vā nindati yo pasaṃsiyo.

Vicināti mukhena so kaliṃ, kalinā tena sukhaṃ na vindati.

‘‘Appamatto ayaṃ kali, yo akkhesu dhanaparājayo;

Sabbassāpi sahāpi attanā, ayameva mahantataro [mahattaro (ka.) passa a. ni. 4.3; saṃ. ni. 1.180] kali;

Yo sugatesu manaṃ padosaye.

‘‘Sataṃ sahassānaṃ nirabbudānaṃ, chattiṃsatī pañca ca abbudāni;

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

‘‘Yo lobhaguṇe anuyutto, so vacasā [vacasā ca (ka.) passa su. ni. 668] paribhāsati aññe;

Assaddho kadariyo [anariyo (sī. ka.)] avadaññū, macchari pesuṇiyaṃ anuyutto.

Purisanta kalī avajātaputta [avajātakaputta (sī. ka.) passa su. ni. 669], mā bahubhāṇidha nerayikosi.

‘‘Rajamākirasī ahitāya, sante garahasi kibbisakārī;

Bahūni duccaritāni caritvā, gacchasi kho papataṃ ciraratta’’nti.

Idaṃ saṃkilesabhāgiyaṃ suttaṃ.

Tattha katamaṃ vāsanābhāgiyaṃ suttaṃ?

Manasā ce pasannena, bhāsati vā karoti vā;

Tato naṃ sukhamanveti, chāyāva anapāyinī’’ti [anupāyinīti (ka.) passa dha. pa. 2].

Idaṃ vāsanābhāgiyaṃ suttaṃ.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Sukhakāmāni bhūtāni, yo daṇḍena na hiṃsati;

Attano sukhamesāno, pecca so labhate sukha’’nti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

Sabbā tā ujuṃ gacchanti, nette ujuṃ gate sati.

‘‘Evameva manussesu, yo hoti seṭṭhasammato;

So sace [so ceva (sī.) passa (sī.) passa a. ni. 4.70] dhammaṃ carati, pageva itarā pajā;

Sabbaṃ raṭṭhaṃ sukhaṃ seti, rājā ce hoti dhammiko’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

Atha kho isidattapurāṇā thapatayo yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā bhagavantaṃ piṭṭhito piṭṭhito anubandhiṃsu. Atha kho bhagavā maggā okkamma yena aññataraṃ rukkhamūlaṃ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi. Isidattapurāṇā thapatayo bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu, ekamantaṃ nisinnā kho isidattapurāṇā thapatayo bhagavantaṃ etadavocuṃ –

‘‘Yadā pana mayaṃ bhante bhagavantaṃ suṇoma ‘kosalesu sāvatthiṃ [sāvatthiyaṃ (sī. ka.)] cārikaṃ pakkamissatī’ti. Hoti no tasmiṃ samaye attamanatā hoti somanassaṃ ‘āsanne no bhagavā bhavissatī’ti.

‘‘Yadā pana mayaṃ bhante bhagavantaṃ suṇoma ‘sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme’ti hoti anappakā no tasmiṃ samaye attamanatā, hoti anappakaṃ somanassaṃ ‘āsanne no bhagavā’’’ti.

‘‘Tasmātiha, thapatayo, sambādho gharāvāso rajāpatho, abbhokāso pabbajjā, alañca pana vo, thapatayo, appamādāyā’’ti. ‘‘Atthi kho no, bhante, etamhā sambādhā añño sambādho sambādhataro ceva sambādhasaṅkhātataro cā’’ti? ‘‘Katamo pana vo, thapatayo, etamhā sambādhā añño sambādho sambādhataro ceva sambādhasaṅkhātataro cā’’ti?

‘‘Katamehi catūhi? Idha, thapatayo, sutavā ariyasāvako buddhe aveccappasādena samannāgato hoti itipi so bhagavā arahaṃ…pe… buddho bhagavāti, dhamme…pe… saṅghe…pe… vigatamalamaccherena cetasā agāraṃ ajjhāvasati, muttacāgo payatapāṇi vossaggarato yācayogo dānasaṃvibhāgarato appaṭivibhattaṃ. Imehi kho, thapatayo, catūhi dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.

‘‘Tumhe kho, thapatayo, buddhe aveccappasādena samannāgatā itipi so bhagavā arahaṃ…pe… buddho bhagavāti, dhamme…pe… saṅghe…pe… yaṃ kho pana kiñci kule deyyadhammaṃ, sabbaṃ taṃ appaṭivibhattaṃ sīlavantehi kalyāṇadhammehi, taṃ kiṃ maññatha, thapatayo, katividhā te kosalesu manussā ye tumhākaṃ samasamā yadidaṃ dānasaṃvibhāgehī’’ti? ‘‘Lābhā no, bhante, suladdhaṃ no, bhante, yesaṃ no bhagavā evaṃ pajānātī’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

Deve ceva manusse ca, sesena parinibbuto’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

Ekaṃ buddhagataṃ [buddhakataṃ (ka.) passa theragā. 217] saññaṃ, alabhiṃtthaṃ [alabhiṃhaṃ (sī. ka.)] patissato.

‘‘Ajja tiṃsaṃ tato kappā, nābhijānāmi duggatiṃ;

Tisso vijjā sacchikatā, tassā saññāya vāsanā’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

Anukampako purebhattaṃ, taṇhānighātako muni.

‘‘Purisassa vaṭaṃsako hatthe, sabbapupphehilaṅkato;

So addasāsi sambuddhaṃ, bhikkhusaṅghapurakkhataṃ.

‘‘Pavisantaṃ rājamaggena, devamānusapūjitaṃ;

Haṭṭho cittaṃ pasādetvā, sambuddhamupasaṅkami.

‘‘So taṃ vaṭaṃsakaṃ surabhiṃ, vaṇṇavantaṃ manoramaṃ;

Sambuddhassupanāmesi, pasanno sehi pāṇibhi.

‘‘Tato aggisikhā vaṇṇā, buddhassa lapanantarā;

Sahassaraṃsi vijjuriva, okkā nikkhami ānanā.

‘‘Padakkhiṇaṃ karitvāna, sīse ādiccabandhuno;

Tikkhattuṃ parivaṭṭetvā, muddhanantaradhāyatha.

‘‘Idaṃ disvā acchariyaṃ, abbhutaṃ lomahaṃsanaṃ;

Ekaṃsaṃ cīvaraṃ katvā, ānando etadabravi.

‘‘‘Ko hetu sitakammassa, byākarohi mahāmune;

Dhammāloko bhavissati, kaṅkhaṃ vitara no mune.

‘‘‘Yo so ānanda puriso, mayi cittaṃ pasādayi;

Caturāsītikappāni, duggatiṃ na gamissati.

‘‘‘Devesu devasobhaggaṃ, dibbaṃ rajjaṃ pasāsiya;

Manujesu manujindo, rājā raṭṭhe bhavissati.

‘‘‘So carimaṃ pabbajitvā, sacchikatvāna [sacchikatvā ca (ka.)] dhammataṃ;

Paccekabuddho dhutarāgo, vaṭaṃsako nāma bhavissati.

‘‘‘Natthi citte [passa vi. va. 804] pasannamhi, appakā nāma dakkhiṇā;

Tathāgate vā sambuddhe, atha vā tassa sāvake.

Acintiye pasannānaṃ, vipāko hoti acintiyo’’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Pasannacittaṃ ñatvāna, ekaccaṃ idha puggalaṃ;

Etamatthañca byākāsi, buddho [satthā (sī. ka.) passa itivu. 21] bhikkhūna santike.

Saggamhi upapajjeyya, cittaṃ hissa pasāditaṃ.

‘‘Cetopasādahetu hi, sattā gacchanti suggatiṃ;

Yathābhataṃ nikkhipeyya, evamevaṃ tathāvidho;

Kāyassa bhedā sappañño, saggaṃ so upapajjatī’’ti.

‘‘Ayampi attho vutto bhagavatā iti me suta’’nti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

Ogāhasi [ogāhase (sī. ka.) passa vi. va. 53] pokkharaṇiṃ, padmaṃ chindasi pāṇinā.

‘‘Kena te tādiso vaṇṇo, ānubhāvo juti ca te;

Uppajjanti ca te bhogā, ye keci manasicchitā.

‘‘Pucchitā devate saṃsa, kissa kammassidaṃ phalaṃ;

Sā devatā attamanā, devarājena pucchitā.

Addhānaṃ paṭipannāhaṃ, disvā thūpaṃ manoramaṃ.

‘‘Tattha cittaṃ pasādesiṃ, kassapassa yasassino;

Paddhapupphehi pūjesiṃ, pasannā sehi tasseva;

Kammassa phalaṃ vipāko, etādisaṃ katapuññā labhantī’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Dānakathā sīlakathā saggakathā puññakathā puññavipākakathā’’ti;

Idaṃ vāsanābhāgiyaṃ suttaṃ.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Devaputtasarīravaṇṇā, sabbe subhagasaṇṭhitī.

Udakena paṃsuṃ temetvā, thūpaṃ vaḍḍhetha kassapaṃ.

‘‘Ayaṃ sugatte sugatassa thūpo, mahesino dasabaladhammadhārino;

Tasmiṃ [yasmiṃ (sī.)] ime devamanujā pasannā, kāraṃ karontā jarāmaraṇā pamuccare’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Uḷāraṃ vata taṃ āsi, yāhaṃ thūpaṃ mahesino;

‘‘Ajja tiṃsaṃ tato kappā, nābhijānāmi duggatiṃ;

Vinipātaṃ na gacchāmi, thūpaṃ pūjetva [pūjetvā (ka.)] satthuno’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Bāttiṃsalakkhaṇadharassa, vijitavijayassa lokanāthassa;

Satasahassaṃ kappe, mudito thūpaṃ apūjesi.

Rajjāni ca kāritāni, anāgantuna vinipātaṃ.

‘‘Yaṃ cakkhu adantadamakassa, sāsane paṇihitaṃ tathā;

Cittaṃ taṃ me sabbaṃ, laddhaṃ vimuttacittamhi vidhūtalato’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Sāmākapatthodanamattameva hi, paccekabuddhamhi adāsi dakkhiṇaṃ.

Vimuttacitte akhile anāsave, araṇavihārimhi asaṅgamānase.

Evaṃ vihārīhi me saṅgamo siyā, bhave kudāsupi ca mā apekkhavā.

‘‘Tasseva kammassa vipākato ahaṃ, sahassakkhattuṃ kurusūpapajjatha [kurūsūpapajjatha (sī.)];

Dīghāyukesu amamesu pāṇisu, visesagāmīsu ahīnagāmisu.

‘‘Tasseva kammassa vipākato ahaṃ, sahassakkhattuṃ tidasopapajjatha;

Vicitramālābharaṇānulepisu, visiṭṭhakāyūpagato yasassisu.

‘‘Tasseva kammassa vipākato ahaṃ, vimuttacitto akhilo anāsavo;

Yathā yathā me manasā vicintitaṃ, tathā samiddhaṃ ayamantimo bhavo’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Ekatiṃsamhi kappamhi jino anejo, anantadassī bhagavā sikhīti;

Tassāpi rājā bhātā sikhiddhe [sikhaṇḍi (sī.)], buddhe ca dhamme ca abhippasanno.

‘‘Parinibbute lokavināyakamhi, thūpaṃ sakāsi vipulaṃ mahantaṃ;

Samantato gāvutikaṃ mahesino, devātidevassa naruttamassa.

‘‘Tasmiṃ manusso balimābhihārī, paggayha jātisumanaṃ pahaṭṭho;

Vātena pupphaṃ patitassa ekaṃ, tāhaṃ gahetvāna tasseva dāsi.

‘‘So maṃ avocābhipasannacitto, tuyhameva etaṃ pupphaṃ dadāmi;

Tāhaṃ gahetvā abhiropayesiṃ, punappunaṃ buddhamanussaranto.

Vinipātañca na gacchāmi, thūpapūjāyidaṃ phala’’nti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Kapilaṃ nāma nagaraṃ, suvibhattaṃ mahāpathaṃ;

Ākiṇṇamiddhaṃ phītañca, brahmadattassa rājino.

‘‘Haṭṭho cittaṃ pasādetvā, nimantesiṃ naruttamaṃ;

Ariṭṭhaṃ dhuvabhattena, yaṃ me gehamhi vijjatha.

‘‘Tato ca kattiko puṇṇo [kattikā puṇṇā (ka.)], puṇṇamāsī upaṭṭhitā;

Navaṃ dussayugaṃ gayha, ariṭṭhassopanāmayiṃ.

‘‘Pasannacittaṃ ñatvāna, paṭiggaṇhi naruttamo;

Anukampako kāruṇiko, taṇhānighātako muni.

‘‘Tāhaṃ kammaṃ karitvāna, kalyāṇaṃ buddhavaṇṇitaṃ;

Deve ceva manusse ca, sandhāvitvā tato cuto.

‘‘Bārāṇasiyaṃ nagare, seṭṭhissa ekaputtako;

Aḍḍhe kulasmiṃ uppajjiṃ, pāṇehi ca piyataro.

‘‘Tato ca viññutaṃ patto, devaputtena codito;

Pāsādā orūhitvāna, sambuddhamupasaṅkamiṃ.

‘‘So me dhammamadesayi, anukampāya gotamo;

Dukkhaṃ dukkhasamuppādaṃ, dukkhassa ca atikkamaṃ.

Cattāri ariyasaccāni, muni dhammamadesayi.

‘‘Tassāhaṃ vacanaṃ sutvā, vihariṃ sāsane rato;

Samathaṃ paṭivijjhāhaṃ, rattindivamatandito.

‘‘Ajjhattañca bahiddhā ca, ye me vijjiṃsu [vijjhiṃsu (sī.)] āsavā;

Sabbe āsuṃ samucchinnā, na ca uppajjare puna.

‘‘Pariyantakataṃ dukkhaṃ, carimoyaṃ samussayo;

Jātimaraṇasaṃsāro, natthidāni punabbhavo’’ti.

Idaṃ vāsanābhāgiyaṃ suttaṃ.

‘‘Uddhaṃ adho sabbadhi vippamutto, ayaṃ ahasmīti [ayamahamasmīti (sī.) passa udā. 61] anānupassī;

Evaṃ vimutto udatāri oghaṃ, atiṇṇapubbaṃ apunabbhavāyā’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

Athassa kaṅkhā vapayanti sabbā, yato pajānāti sahetudhamma’’nti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Yadā have pātubhavanti dhammā, ātāpino jhāyato brāhmaṇassa;

Athassa kaṅkhā vapayanti sabbā, yato khayaṃ paccayānaṃ avedī’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Kiṃnu [passa saṃ. ni. 2.243] kujjhasi mā kujjhi, akkodho tissa te varaṃ;

Kodhamānamakkhavinayatthaṃ hi, tissa brahmacariyaṃ vussatī’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Kadāhaṃ nandaṃ passeyyaṃ, āraññaṃ [araññaṃ (ka.) passa saṃ. ni. 2.242] paṃsukūlikaṃ;

Aññātuñchena yāpentaṃ, kāmesu anapekkhina’’nti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Kiṃsu chetvā sukhaṃ seti, kiṃsu chetvā na socati;

Kissassu [kissassa (sī. ka.) passa saṃ. ni. 1.187] ekadhammassa, vadhaṃ rocesi gotamāti.

Kodhassa visamūlassa, madhuraggassa brāhmaṇa;

Vadhaṃ ariyā pasaṃsanti, taṃ hi chetvā na socatī’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Kiṃsu hane uppatitaṃ, kiṃsu jātaṃ vinodaye;

Kiñcassu pajahe dhīro, kissābhisamayo sukho.

Avijjaṃ pajahe dhīro, saccābhisamayo sukho’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Sattiyā viya omaṭṭho, ḍayhamānova [dayhamāneva (ka.) saṃ. ni. 1.21; theragā. 39 passitabbaṃ] matthake.

Kāmarāgappahānāya, sato bhikkhu paribbaje.

‘‘Sattiyā viya omaṭṭho, ḍayhamānova matthake;

Sakkāyadiṭṭhippahānāya, sato bhikkhu paribbaje’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Sabbe khayantā nicayā, patanantā samussayā;

Sabbesaṃ maraṇamāgamma, sabbesaṃ jīvitamaddhuvaṃ;

Etaṃ bhayaṃ maraṇe [maraṇaṃ (ka.) passa saṃ. ni. 1.100] pekkhamāno, puññāni kayirātha sukhāvahāni.

‘‘Sabbe khayantā nicayā, patanantā samussayā;

Sabbesaṃ maraṇamāgamma, sabbesaṃ jīvitamaddhuvaṃ;

Etaṃ bhayaṃ maraṇe pekkhamāno, lokāmisaṃ pajahe santipekkho’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

Yesaṃ jhānarataṃ cittaṃ, paññavā susamāhito;

Āraddhavīriyo pahitatto, oghaṃ tarati duttaraṃ.

‘‘Virato kāmasaññāya, sabbasaṃyojanātīto [sabbasaṃyojanātigo (sī.) passa saṃ. ni. 1.96];

Nandibhavaparikkhīṇo [nandīrāgaparikkhīṇo (ka.) saṃ. ni. 1.96], so gambhīre na sīdatī’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Saddahāno arahataṃ, dhammaṃ nibbānapattiyā;

Sussūsaṃ labhate paññaṃ, appamatto vicakkhaṇo.

Saccena kittiṃ pappoti, dadaṃ mittāni ganthati;

Asmā lokā paraṃ lokaṃ, evaṃ [save (sī.) passa saṃ. ni. 1.246] pecca na socatī’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Sabbaganthapahīnassa, vippamuttassa te sato;

Samaṇassa na taṃ sādhu, yadaññamanusāsasīti.

‘‘Yena kenaci vaṇṇena, saṃvāso sakka jāyati;

Na taṃ arahati sappañño, manasā anukampituṃ [ananukampitaṃ (sī. ka.) passa saṃ. ni. 1.236].

‘‘Manasā ce pasannena, yadaññamanusāsati;

Na tena hoti saṃyutto, yānukampā anuddayā’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Rāgo ca doso ca kutonidānā, aratī ratī [arati rati (ka.) saṃ. ni. 1.237; su. ni. 273 passitabbaṃ] lomahaṃso kutojā.

Kuto samuṭṭhāya manovitakkā, kumārakā dhaṅkamivossajanti.

Ito samuṭṭhāya manovitakkā, kumārakā dhaṅkamivossajanti.

‘‘Snehajā attasambhūtā, nigrodhasseva khandhajā;

Puthu visattā kāmesu, māluvāva vitatā vane.

‘‘Ye naṃ pajānanti yatonidānaṃ, te naṃ vinodenti suṇohi yakkha;

Te duttaraṃ oghamimaṃ taranti, atiṇṇapubbaṃ apunabbhavāyā’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Dukkaraṃ vāpi karonti, [kāmadāti bhagavā]

Sekkhā sīlasamāhitā;

Ṭhitattā anagāriyupetassa, tuṭṭhi hoti sukhāvahā’’ti.

‘‘Dullabhā [dullabhaṃ (sī. ka.) passa saṃ. ni. 1.87] bhagavā yadidaṃ tuṭṭhī’’ti;

‘‘Dullabhaṃ vāpi labhanti, [kāmadāti bhagavā]

Cittavūpasame ratā;

Yesaṃ divā ca ratto ca, bhāvanāya rato mano’’ti.

‘‘Dussamādahaṃ bhagavā yadidaṃ citta’’nti;

‘‘Dussamādahaṃ vāpi samādahanti, [kāmadāti bhagavā]

Indriyūpasame ratā;

Te chetvā maccuno jālaṃ, ariyā gacchanti kāmadā’’ti.

‘‘Duggamo bhagavā visamo maggo’’ti;

Anariyā visame magge, papatanti avaṃsirā;

Ariyānaṃ samo maggo, ariyā hi visame samā’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Idaṃ hi [passa saṃ. ni. 1.101] taṃ jetavanaṃ, isisaṅghanisevitaṃ.

Āvutthaṃ dhammarājena, pītisañjananaṃ mama.

‘‘Kammaṃ vijjā ca dhammo ca, sīlaṃ jīvitamuttamaṃ;

Etena maccā sujjhanti, na gottena dhanena vā.

‘‘Tasmā hi paṇḍito poso, sampassaṃ atthamattano;

Yoniso vicine dhammaṃ, evaṃ tattha visujjhati.

Yopi pāraṅgato bhikkhu, etāvaparamo siyā’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Atītaṃ nānvāgameyya, nappaṭikaṅkhe anāgataṃ;

Yadatītaṃ pahīnaṃ [pahīṇaṃ (sī.) passa ma. ni. 3.272] taṃ, appattañca anāgataṃ.

Asaṃhīraṃ asaṃkuppaṃ, taṃ vidvā manubrūhaye.

‘‘Ajjeva kiccamātappaṃ [kiccaṃ ātappaṃ (sī.)], ko jaññā maraṇaṃ suve;

Na hi no saṅgaraṃ tena, mahāsenena maccunā.

‘‘Evaṃ vihāriṃ ātāpiṃ, ahorattamatanditaṃ;

Taṃ ve ‘‘bhaddekaratto’’ti, santo ācikkhate munī’’ti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Katame ca, bhikkhave, dhammā cakkhunā paññāya ca sacchikātabbā? Dibbacakkhu suvisuddhaṃ atikkantamānusakaṃ cakkhunā paññāya ca sacchikātabbaṃ.

‘‘Katame ca, bhikkhave, dhammā satiyā paññāya ca sacchikātabbā? Pubbenivāsānussati satiyā paññāya ca sacchikātabbā.

‘‘Katame ca, bhikkhave, dhammā kāyena paññāya ca sacchikātabbā? Iddhividhā nirodhā kāyena paññāya ca sacchikātabbā.

‘‘Katame ca, bhikkhave, dhammā paññāya veditabbā, paññāya sacchikātabbā? Āsavānaṃ khaye ñāṇaṃ paññāya veditabbaṃ, paññāya ca sacchikātabba’’nti.

Idaṃ nibbedhabhāgiyaṃ suttaṃ.

‘‘Yassa selūpamaṃ cittaṃ, ṭhitaṃ nānupakampati;

Virattaṃ rajanīyesu, kopaneyye na kuppati;

Yassevaṃ bhāvitaṃ cittaṃ, kuto naṃ [taṃ (udā. 34)] dukkhamessatī’’ti.

Āyasmato ca sāriputtassa cārikādasamaṃ veyyākaraṇaṃ kātabbanti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

Vedantagū vūsitabrahmacariyo, dhammena so brahmavādaṃ vadeyya;

Yassussadā natthi kuhiñci loke’’ti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

‘‘Bāhitvā pāpake dhamme, ye caranti sadā satā;

Khīṇasaṃyojanā buddhā, te ve lokasmi [lokasmiṃ (sī. ka.) passa udā. 5] brāhmaṇā’’ti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

‘‘Yattha āpo ca pathavī, tejo vāyo na gādhati;

Na tattha sukkā jotanti, ādicco nappakāsati;

Na tattha candimā bhāti, tamo tattha na vijjati.

‘‘Yadā ca attanāvedi [vedī (sī.) passa udā. 10], muni monena brāhmaṇo;

Atha rūpā arūpā ca, sukhadukkhā pamuccatī’’ti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

‘‘Yadā sakesu [passa udā. 7] dhammesu, pāragū hoti brāhmaṇo;

Atha etaṃ pisācañca, pakkulañcātivattatī’’ti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

Saṅgā saṅgāmajiṃ muttaṃ, tamahaṃ brūmi brāhmaṇa’’nti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

Yamhi saccañca dhammo ca, so sucī so ca brāhmaṇo’’ti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

Vidhūpayaṃ tiṭṭhati mārasenaṃ, sūriyova obhāsayamantalikkha’’nti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

‘‘Santindriyaṃ passatha iriyamānaṃ, tevijjapattaṃ apahānadhammaṃ;

Sabbāni yogāni upātivatto, akiñcano iriyati paṃsukūliko.

‘‘Taṃ devatā sambahulā uḷārā, brahmavimānaṃ upasaṅkamitvā;

Ājāniyaṃ jātibalaṃ nisedhaṃ, nidha namassanti pasannacittā.

‘‘Namo te purisājañña, namo te purisuttama;

Yassa te nābhijānāma, kiṃ tvaṃ nissāya jhāyasī’’ti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

‘‘Sahāyā vatime bhikkhū, cirarattaṃ sametikā;

Sameti nesaṃ saddhammo, dhamme buddhappavedite’’.

Dhārenti antimaṃ dehaṃ, jetvā māraṃ savāhini’’nti [savāhana’’nti (ka.) passa saṃ. ni. 2.246].

Idaṃ asekkhabhāgiyaṃ suttaṃ.

‘‘Nayidaṃ sithilamārabbha, nayidaṃ appena thāmasā;

Nibbānaṃ adhigantabbaṃ, sabbadukkhappamocanaṃ [sabbagantapamocanaṃ (ka.) passa saṃ. ni. 2.238].

Dhāreti antimaṃ dehaṃ, jetvā māraṃ savāhini’’nti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

‘‘Dubbaṇṇako lūkhacīvaro, mogharājā sadā sato;

Khīṇāsavo visaṃyutto, katakicco anāsavo.

Dhāreti antimaṃ dehaṃ, jetvā māraṃ savāhini’’nti.

Idaṃ asekkhabhāgiyaṃ suttaṃ.

‘‘Tathāgato, bhikkhave, arahaṃ sammāsambuddho vedanāya…pe… saññāya…pe… saṅkhārānaṃ…pe… viññāṇassa nibbidā virāgā nirodhā anupādā vimutto sammāsambuddhoti vuccati. Bhikkhupi, bhikkhave, paññāvimutto viññāṇassa nibbidā virāgā nirodhā anupādā vimutto paññāvimuttoti vuccati.

‘‘Tatra kho, bhikkhave, ko viseso ko adhippayāso [adhippāyo (ka.) passa saṃ. ni. 3.58] kiṃ nānākaraṇaṃ tathāgatassa arahato sammāsambuddhassa paññāvimuttena bhikkhunāti? Bhagavaṃmūlakā no, bhante, dhammā…pe…

Idaṃ asekkhabhāgiyaṃ suttaṃ.

Tasmā channaṃ vivaretha, evaṃ taṃ nātivassatī’’ti.

‘‘Cattārome, mahārāja [bhikkhave (a. ni. 4.85)], puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Tamo tamaparāyaṇo tamo jotiparāyaṇo joti tamaparāyaṇo joti jotiparāyaṇo’’ti. Tattha yo ca puggalo joti tamaparāyaṇo yo ca puggalo tamo tamaparāyaṇo, ime dve puggalā saṃkilesabhāgiyā, yo ca puggalo tamo jotiparāyaṇo yo ca puggalo joti jotiparāyaṇo, ime dve puggalā vāsanābhāgiyā. Idaṃ saṃkilesabhāgiyañca vāsanābhāgiyañca suttaṃ.

Tattha katamaṃ saṃkilesabhāgiyañca nibbedhabhāgiyañca suttaṃ?

‘‘Na taṃ daḷhaṃ bandhanamāhu dhīrā, yadāyasaṃ dārujapabbajañca [dārujaṃ pabbajañca (saṃ. ni. 1.121)];

Sārattarattā maṇikuṇḍalesu, puttesu dāresu ca yā apekkhā’’ti;

Ayaṃ saṃkileso.

‘‘Etaṃ daḷhaṃ bandhanamāhu dhīrā, ohārinaṃ sithilaṃ duppamuñcaṃ;

Etampi chetvāna paribbajanti, anapekkhino kāmasukhaṃ pahāyā’’ti.

‘‘Yato ca kho, bhikkhave, no ceva [ca (sī. ka.)] ceteti, no ca pakappeti, no ca anuseti. Ārammaṇametaṃ na hoti viññāṇassa ṭhitiyā, ārammaṇe asati patiṭṭhā viññāṇassa na hoti, tasmiṃ appatiṭṭhite viññāṇe avirūḷhe āyatiṃ punabbhavābhinibbatti na hoti, āyatiṃ punabbhavābhinibbattiyā asati āyatiṃ jātijarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hotī’’ti, ayaṃ nibbedho. Idaṃ saṃkilesabhāgiyañca nibbedhabhāgiyañca suttaṃ.

‘‘‘Samuddo samuddo’ti kho, bhikkhave, assutavā puthujjano bhāsati, neso, bhikkhave, ariyassa vinaye samuddo, mahā eso bhikkhave, udakarāsi mahāudakaṇṇavo. Cakkhu, bhikkhave, purisassa samuddo, tassa rūpamayo vego. Ayaṃ saṃkileso.

‘‘‘Sotaṃ, bhikkhave…pe… ghānaṃ…pe… jivhā…pe… kāyo…pe… mano, bhikkhave, purisassa samuddo tassa dhammamayo vegoti. Ayaṃ saṃkileso.

‘‘Yo taṃ dhammamayaṃ vegaṃ sahati, ayaṃ vuccati, bhikkhave, atari manosamuddaṃ saūmiṃ sāvaṭṭaṃ sagahaṃ sarakkhasaṃ tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo’’ti. Ayaṃ asekkho. Idamavoca bhagavā, idaṃ vatvāna sugato, athāparaṃ etadavoca satthā –

‘‘Yo imaṃ samuddaṃ sagahaṃ sarakkhasaṃ,

Saūmiṃ sāvaṭṭaṃ sabhayaṃ duttaraṃ accatari;

Sa vedantagū vusitabrahmacariyo, lokantagū pāragatoti vuccatī’’ti.

‘‘Chayime, bhikkhave, baḷisā lokasmiṃ anayāya sattānaṃ byābādhāya [vadhāya (saṃ. ni. 4.230)] pāṇīnaṃ. Katame cha? Santi, bhikkhave, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati, ayaṃ vuccati, bhikkhave, bhikkhu gilitabaḷiso [gilabaḷiso (sī. ka.) passa saṃ. ni. 4.230] mārassa anayaṃ āpanno, byasanaṃ āpanno, yathākāmaṃ karaṇīyo pāpimato.

‘‘Santi ca, bhikkhave, sotaviññeyyā saddā…pe… manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, tañce bhikkhu nābhinandati nābhivadati, nājjhosāya tiṭṭhati. Ayaṃ vuccati, bhikkhave, bhikkhu na gilitabaḷiso mārassa, abhedi baḷisaṃ, paribhedi baḷisaṃ, na anayaṃ āpanno, na byasanaṃ āpanno, na yathākāmaṃ karaṇīyo pāpimato’’ti. Ayaṃ asekkho. Idaṃ saṃkilesabhāgiyañca asekkhabhāgiyañca suttaṃ.

‘‘Ayaṃ loko santāpajāto, phassapareto rogaṃ vadati attato [attano (sī. ka.) passa udā. 30];

Yena yena hi maññati [maññanti (sī. ka.)], tato taṃ hoti aññathā.

Yadabhinandati taṃ bhayaṃ;

Yassa bhāyati taṃ dukkha’’nti; Ayaṃ saṃkileso.

‘‘Bhavavippahānāya kho panidaṃ brahmacariyaṃ vussatī’’ti; Ayaṃ nibbedho;

‘‘Lokamimaṃ passa, puthū avijjāya paretā bhūtā bhūtaratā, bhavā aparimuttā, ye hi keci bhavā sabbadhi sabbatthatāya, sabbe te bhavā aniccā dukkhā vipariṇāmadhammā’’ti. Ayaṃ saṃkileso.

‘‘Evametaṃ yathābhūtaṃ, sammappaññāya passato;

Bhavataṇhā pahīyati, vibhavaṃ nābhinandati;

Sabbaso taṇhānaṃ khayā, asesavirāganirodho nibbāna’’nti;

Ayaṃ nibbedho.

‘‘Tassa nibbutassa bhikkhuno, anupādā punabbhavo na hoti;

Abhibhūto māro vijitasaṅgāmo, upaccagā sabbabhavāni tādī’’ti.

Ayaṃ asekkho. Idaṃ saṃkilesabhāgiyañca nibbedhabhāgiyañca asekkhabhāgiyañca suttaṃ.

Tattha yo ca puggalo kaṇho kaṇhābhijātiko kaṇhaṃ dhammaṃ abhijāyati, yo ca puggalo sukko sukkābhijātiko kaṇhaṃ dhammaṃ abhijāyati, ime dve puggalā saṃkilesabhāgiyā.

Tattha yo ca puggalo kaṇho kaṇhābhijātiko sukkaṃ dhammaṃ abhijāyati, yo ca puggalo sukko sukkābhijātiko sukkaṃ dhammaṃ abhijāyati, ime dve puggalā vāsanābhāgiyā.

Tattha yo ca puggalo kaṇho kaṇhābhijātiko akaṇhaṃ asukkaṃ akaṇhaasukkavipākaṃ accantadiṭṭhaṃ nibbānaṃ ārādheti, yo ca puggalo sukko sukkābhijātiko akaṇhaṃ asukkaṃ akaṇhaasukkavipākaṃ accantadiṭṭhaṃ nibbānaṃ ārādheti, ime dve puggalā nibbedhabhāgiyā, idaṃ saṃkilesabhāgiyañca vāsanābhāgiyañca nibbedhabhāgiyañca suttaṃ.

‘‘Laddhāna mānusattaṃ dve, kiccaṃ akiccameva ca;

Sukiccaṃ ceva puññāni, saṃyojanavippahānaṃ vā’’ti.

‘‘Puññāni karitvāna, saggā saggaṃ vajanti katapuññā;

Saṃyojanappahānā, jarāmaraṇā vippamuccantī’’ti.

‘‘Puññāni karitvāna, saggā saggaṃ vajanti katapuññā’’ti vāsanā. ‘‘Saṃyojanappahānā jarāmaraṇā vippamuccantī’’ti nibbedho. Idaṃ vāsanābhāgiyañca nibbedhabhāgiyañca suttaṃ.

Yo agārasmā anagāriyaṃ pabbajitesu sabbūpadhipaṭinissaggo taṇhakkhayo virāgo nirodho nibbānaṃ, ayaṃ nibbedho. Idaṃ vāsanābhāgiyañca nibbedhabhāgiyañca suttaṃ.

Tattha taṇhāsaṃkilesabhāgiyaṃ suttaṃ taṇhāpakkheneva niddisitabbaṃ tīhi taṇhāhi – kāmataṇhāya bhavataṇhāya vibhavataṇhāya. Yena yena vā pana vatthunā ajjhositā, tena teneva niddisitabbaṃ, tassā vitthāro chattiṃsataṇhājāliniyāvicaritāni.

Tattha duccaritasaṃkilesabhāgiyaṃ suttaṃ cetanāya cetasikakammena niddisitabbaṃ tīhi duccaritehi – kāyaduccaritena vacīduccaritena manoduccaritena, tassa vitthāro dasaakusalakammapathā.

Iminā subhena kammavipākena idaṃ mahāpurisalakkhaṇaṃ nibbattatīti. Idaṃ vāsanābhāgiyaṃ suttaṃ.

Tattha saṃkilesabhāgiyaṃ suttaṃ catūhi kilesabhūmīhi niddisitabbaṃ – anusayabhūmiyā pariyuṭṭhānabhūmiyā saṃyojanabhūmiyā upādānabhūmiyā. Sānusayassa pariyuṭṭhānaṃ jāyati, pariyuṭṭhito saṃyujjati, saṃyujjanto upādiyati, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti, evametassa kevalassa dukkhakkhandhassa samudayo hoti. Imāhi catūhi kilesabhūmīhi sabbe kilesā saṅgahaṃ samosaraṇaṃ gacchanti, idaṃ saṃkilesabhāgiyaṃ suttaṃ.

Vāsanābhāgiyaṃ suttaṃ tīhi sucaritehi niddisitabbaṃ, nibbedhabhāgiyaṃ suttaṃ catūhi saccehi niddisitabbaṃ, asekkhabhāgiyaṃ suttaṃ tīhi dhammehi niddisitabbaṃ – buddhadhammehi paccekabuddhadhammehi sāvakabhūmiyā. Jhāyivisaye niddisitabbanti.

‘‘Na hi pāpaṃ kataṃ kammaṃ, sajjukhīraṃva muccati;

Ḍahantaṃ [dahantaṃ (sī. ka.) passa dha. pa. 71] bālamanveti, bhasmacchannova [bhasmāchannova (ka.)] pāvakoti.

‘‘Cattārimāni, bhikkhave, agatigamanāni sabbaṃ…pe… nihīyate tassa yaso kāḷapakkheva candimā’’ti. Idaṃ lokiyaṃ.

‘‘Aṭṭhime, bhikkhave, lokadhammā [passa a. ni. 8.6]. Katame aṭṭha? Lābho alābho, yaso ayaso, nindā pasaṃsā, sukhaṃ dukkhaṃ. Ime kho, bhikkhave, aṭṭha lokadhammā’’ti. Idaṃ lokiyaṃ.

Tattha katamaṃ lokuttaraṃ?

‘‘Yassindriyāni samathaṅgatāni [samathaṃ gatāni (sī.) passa dha. pa. 94]; Assā yathā sārathinā sudantā;

Pahīnamānassa anāsavassa, devāpi tassa pihayanti tādino’’ti.

Idaṃ lokuttaraṃ.

‘‘Pañcimāni, bhikkhave, indriyāni lokuttarāni. Katamāni pañca? Saddhindriyaṃ vīriyindriyaṃ satindriyaṃ samādhindriyaṃ paññindriyaṃ. Imāni kho, bhikkhave, pañcindriyāni lokuttarānī’’ti. Idaṃ lokuttaraṃ.

Tattha katamaṃ lokiyañca lokuttarañca?

Yaṃ iha ‘‘saṃyojanavippahānaṃ vā’’ti ca ‘‘saṃyojanappahānā, jarāmaraṇā vippamuccantī’’ti ca, idaṃ lokuttaraṃ. Idaṃ lokiyañca lokuttarañca.

‘‘Sabbā disā anuparigamma cetasā, nevajjhagā piyataramattanā kvaci;

Evaṃ piyo puthu attā paresaṃ, tasmā na hiṃse paramattakāmo’’ti [paraṃ attakāmoti (sī.) saṃ. ni. 1.119; udā. 41 passitabbaṃ].

Idaṃ sattādhiṭṭhānaṃ.

‘‘Ye keci bhūtā bhavissanti ye vāpi [ca (sī. ka.) passa udā. 42], sabbe gamissanti pahāya dehaṃ;

Taṃ sabbajāniṃ kusalo viditvā, ātāpiyo [ātāpī so (sī. ka.) passa udā. 42] brahmacariyaṃ careyyā’’ti.

Idaṃ sattādhiṭṭhānaṃ.

‘‘Sattahi, bhikkhave, aṅgehi samannāgataṃ kalyāṇamittaṃ api viveciyamānena paṇāmiyamānena gale pisanamajjamānena [galepi pamajjamānena (sī.)] yāvajīvaṃ na vijahitabbaṃ. Katamehi sattahi? Piyo ca hoti manāpo ca garu ca bhāvanīyo ca vattā ca vacanakkhamo ca gambhīrañca kathaṃ kattā hoti, no ca aṭṭhāne [na ca aṭṭhāne (sī. ka.) passa a. ni. 7.37] niyojeti. Imehi kho, bhikkhave, sattahi…pe… na vijahitabbaṃ. Idamavoca bhagavā, idaṃ vatvāna sugato. Athāparaṃ etadavoca satthā –

‘‘Piyo garu bhāvanīyo, vattā ca vacanakkhamo;

Gambhīrañca kathaṃ kattā, na caṭṭhāne niyojako;

Taṃ mittaṃ mittakāmena, yāvajīvampi seviya’’nti.

Idaṃ sattādhiṭṭhānaṃ.

‘‘Yañca kāmasukhaṃ loke, yañcidaṃ diviyaṃ sukhaṃ;

Taṇhakkhayasukhassete [taṇhakkhayā sukhassete (sī.) passa udā. 12], kalaṃ nāgghanti soḷasi’’nti.

Idaṃ dhammādhiṭṭhānaṃ.

Asokaṃ virajaṃ khemaṃ, yattha dukkhaṃ nirujjhatī’’ti.

Idaṃ dhammādhiṭṭhānaṃ.

‘‘Mātaraṃ pitaraṃ hantvā, rājāno dve ca khattiye;

Raṭṭhaṃ sānucaraṃ hantvā’’ti idaṃ dhammādhiṭṭhānaṃ.

‘‘Anīgho yāti brāhmaṇo’’ti; Idaṃ sattādhiṭṭhānaṃ;

Idaṃ sattādhiṭṭhānañca dhammādhiṭṭhānañca.

‘‘Cattārome, bhikkhave, iddhipādā [passa iddhipādasaṃyutte]. Katame cattāro? Chandasamādhipadhānasaṅkhārasamannāgato iddhipādo, vīriya…pe… citta. Vīmaṃsāsamādhipadhānasaṅkhārasamannāgato iddhipādo’’ti. Idaṃ dhammādhiṭṭhānaṃ.

So kāyepi cittaṃ samodahati, cittepi kāyaṃ samodahati, kāye sukhasaññañca lahusaññañca okkamitvā upasampajja viharati. Idaṃ sattādhiṭṭhānaṃ, idaṃ sattādhiṭṭhānañca dhammādhiṭṭhānañca.

‘‘Yaṃ taṃ lokuttaraṃ ñāṇaṃ, sabbaññū yena vuccati;

Na tassa parihānatthi, sabbakāle pavattatī’’ti.

Idaṃ ñāṇaṃ.

Yāya sammā pajānāti, jātimaraṇasaṅkhaya’’nti.

Idaṃ ñāṇaṃ.

Tattha katamaṃ ñeyyaṃ?

Diṭṭhe dhamme anītihaṃ;

Yaṃ viditvā sato caraṃ, tare loke visattikaṃ.

Yaṃ viditvā sato caraṃ, tare loke visattikaṃ.

‘‘Yaṃ kiñci sampajānāsi, [dhotakāti bhagavā]

Uddhaṃ adho tiriyañcāpi majjhe;

Etaṃ viditvā saṅgoti loke,

Bhavābhavāya mākāsi taṇha’’nti.

Idaṃ ñeyyaṃ.

‘‘Catunnaṃ, bhikkhave, ariyasaccānaṃ ananubodhā appaṭivedhā evamidaṃ dīghamaddhānaṃ sandhāvitaṃ saṃsaritaṃ mamañceva tumhākañca…pe… tayidaṃ, bhikkhave, dukkhaṃ ariyasaccaṃ anubuddhaṃ paṭividdhaṃ, dukkhasamudayaṃ [dukkhasamudayo (sī. ka.) passa dī. ni. 2.155] ariyasaccaṃ anubuddhaṃ paṭividdhaṃ, dukkhanirodhaṃ [dukkhanirodho (sī. ka.)] ariyasaccaṃ anubuddhaṃ paṭividdhaṃ, dukkhanirodhagāminī paṭipadā ariyasaccaṃ anubuddhaṃ paṭividdhaṃ. Ucchinnā bhavataṇhā, khīṇā bhavanetti, natthi dāni punabbhavo’’ti. Idamavoca bhagavā, idaṃ vatvāna sugato, athāparaṃ etadavoca satthā –

‘‘Catunnaṃ ariyasaccānaṃ, yathābhūtaṃ adassanā;

Saṃsitaṃ [saṃsaritaṃ (sī.)] dīghamaddhānaṃ, tāsu tāsveva jātisu.

‘‘Tāni etāni diṭṭhāni, bhavanetti samūhatā;

Ucchinnaṃ mūlaṃ dukkhassa, natthi dāni punabbhavo’’ti.

Tattha katamaṃ ñāṇañca ñeyyañca? Rūpaṃ aniccaṃ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṃ aniccanti. Idaṃ ñeyyaṃ.

So parimuccati rūpena, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati dukkhasmāti vadāmīti. Idaṃ ñāṇañca ñeyyañca.

‘‘Sabbe saṅkhārā dukkhā’’ti idaṃ ñeyyaṃ. ‘‘Yadā paññāya passatī’’ti idaṃ ñāṇaṃ. ‘‘Atha nibbindati dukkhe esa maggo visuddhiyā’’ti idaṃ ñāṇañca ñeyyañca.

‘‘Sabbe dhammā anattā’’ti idaṃ ñeyyaṃ. ‘‘Yadā paññāya passatī’’ti idaṃ ñāṇaṃ. ‘‘Atha nibbindati dukkhe esa maggo visuddhiyā’’ti idaṃ ñāṇañca ñeyyañca.

Idaṃ ñāṇañca ñeyyañca.

Tattha katamaṃ dassanaṃ?

‘‘Ye ariyasaccāni vibhāvayanti, gambhīrapaññena sudesitāni.

Kiñcāpi te honti bhusaṃ pamattā [bhusappamattā (sī.) passa khu. pā. 609], na te bhavaṃ aṭṭhamamādiyantī’’ti.

Idaṃ dassanaṃ.

Idaṃ dassanaṃ.

‘‘Yassindriyāni bhāvitāni [subhāvitāni (sī. ka.) passa su. ni. 512], ajjhattaṃ bahiddhā ca sabbaloke;

Nibbijjha imaṃ parañca lokaṃ, kālaṃ kaṅkhati bhāvito sadanto’’ti.

Ayaṃ bhāvanā.

‘‘Cattārimāni, bhikkhave, dhammapadāni [passa a. ni. 4.29]. Katamāni cattāri? Anabhijjhā dhammapadaṃ, abyāpādo dhammapadaṃ, sammāsati dhammapadaṃ, sammāsamādhi dhammapadaṃ, imāni kho, bhikkhave, cattāri dhammapadānī’’ti. Ayaṃ bhāvanā.

Tattha katamaṃ dassanañca bhāvanā ca? ‘‘Pañca chinde pañca jahe’’ti idaṃ dassanaṃ. ‘‘Pañca cuttari bhāvaye. Pañca saṅgātigo bhikkhu, oghatiṇṇoti vuccatī’’ti ayaṃ bhāvanā. Idaṃ dassanañca bhāvanā ca.

‘‘Katamañca, bhikkhave, aññindriyaṃ? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti…pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idaṃ, bhikkhave, aññindriyaṃ.

Idaṃ dassanañca bhāvanā ca.

‘‘Sabbapāpassa akaraṇaṃ, kusalassa upasampadā;

Sacittapariyodāpanaṃ, etaṃ buddhāna sāsana’’nti.

Idaṃ sakavacanaṃ.

‘‘Tīṇimāni, bhikkhave, bālassa bālalakkhaṇāni bālanimittāni bālāpadānāni, yehi bālaṃ bāloti pare sañjānanti. Katamāni tīṇi? Bālo, bhikkhave, duccintitacintī ca hoti, dubbhāsitabhāsī ca hoti, dukkaṭakammakārī [dukkatakammakārī (sī.) ma. ni. 3.246; a. ni. 3.3 passitabbaṃ] ca hoti. Imāni kho, bhikkhave, tīṇi bālassa bālalakkhaṇāni bālanimittāni bālāpadānāni.

Idaṃ sakavacanaṃ.

Tattha katamaṃ paravacanaṃ?

‘‘Pathavīsamo natthi vitthato, ninno pātālasamo na vijjati;

Merusamo natthi unnato, cakkavattisadiso natthi poriso’’ti.

Idaṃ paravacanaṃ.

Tasmā bhusena daṇḍena, dhīro bālaṃ nisedhaye’’ti.

‘‘Bhāsitāya kho pana, bhikkhave, vepacittinā asurindena gāthāya asurā anumodiṃsu, devā tuṇhī ahesuṃ. Atha kho, bhikkhave, vepacitti asurindo sakkaṃ devānamindaṃ etadavoca ‘bhaṇa, devānaminda, gātha’nti. Evaṃ vutte, bhikkhave, sakko devānamindo imaṃ gāthaṃ abhāsi –

‘‘Etadeva ahaṃ maññe, bālassa paṭisedhanaṃ;

Paraṃ saṅkupitaṃ ñatvā, yo sato upasammatī’’ti.

‘‘Bhāsitāya kho pana, bhikkhave, sakkena devānamindena gāthāya devā anumodiṃsu, asurā tuṇhī ahesuṃ. Atha kho, bhikkhave, sakko devānamindo vepacittiṃ asurindaṃ etadavoca ‘bhaṇa, vepacitti, gātha’nti. Evaṃ vutte, bhikkhave, vepacitti asurindo imaṃ gāthaṃ abhāsi –

Yadā naṃ maññati [maññatī (sī.) passa saṃ. ni. 1.251] bālo, bhayā myāyaṃ titikkhati;

Ajjhāruhati dummedho, gova bhiyyo palāyina’’nti.

‘‘Bhāsitāya kho pana, bhikkhave, vepacittinā asurindena gāthāya asurā anumodiṃsu, devā tuṇhī ahesuṃ. Atha kho vepacitti asurindo sakkaṃ devānamindaṃ etadavoca ‘bhaṇa, devānaminda, gātha’nti. Evaṃ vutte, bhikkhave, sakko devānamindo imā gāthāyo abhāsi –

‘‘Kāmaṃ maññatu vā mā vā, bhayā myāyaṃ titikkhati;

Sadatthaparamā atthā, khantā bhiyyo na vijjati.

Tamāhu paramaṃ khantiṃ, niccaṃ khamati dubbalo.

‘‘Abalaṃ taṃ balaṃ āhu, yassa bālabalaṃ balaṃ;

Balassa dhammaguttassa, paṭivattā na vijjati.

‘‘Tasseva tena pāpiyo, yo kuddhaṃ paṭikujjhati;

Kuddhaṃ appaṭikujjhanto, saṅgāmaṃ jeti dujjayaṃ.

Paraṃ saṅkupitaṃ ñatvā, yo sato upasammati.

‘‘Ubhinnaṃ tikicchantānaṃ, attano ca parassa ca;

Janā maññanti bāloti, ye dhammassa akovidā’’ti.

‘‘Bhāsitāsu kho pana, bhikkhave, sakkena devānamindena gāthāsu devā anumodiṃsu, asurā tuṇhī ahesu’’nti. Idaṃ paravacanaṃ.

Ye ca kho te ubho ante abhiññāya tatra ca na ahesuṃ, tena ca amaññiṃsu, vaṭṭaṃ tesaṃ natthi paññāpanāyāti. Idaṃ sakavacanaṃ. Ayaṃ udāno sakavacanañca paravacanañca.

‘‘Attānañce piyaṃ jaññā, na naṃ pāpena saṃyuje;

Na hi taṃ sulabhaṃ hoti, sukhaṃ dukkaṭakārinā.

‘‘Antakenādhipannassa [maraṇenābhibhūtassa (ka.) passa saṃ. ni. 1.115], jahato mānusaṃ bhavaṃ;

Kiṃ hi tassa sakaṃ hoti, kiñca ādāya gacchati;

Kiñcassa anugaṃ hoti, chāyāva anapāyinī.

‘‘Ubho puññañca pāpañca, yaṃ macco kurute idha;

Tañhi tassa sakaṃ hoti, taṃva ādāya gacchati;

Taṃvassa anugaṃ hoti, chāyāva anapāyinī.

Puññāni paralokasmiṃ, patiṭṭhā honti pāṇina’’nti.

Idaṃ suttaṃ paravacanaṃ. Anugīti sakavacanaṃ. Idaṃ sakavacanañca paravacanañca.

‘‘Ākaṅkhato te naradammasārathi [naradammasārathī (sī.)], devā manussā manasā vicintitaṃ;

Sabbe na jaññā kasiṇāpi pāṇino, santaṃ samādhiṃ araṇaṃ nisevato;

Kintaṃ bhagavā ākaṅkhatī’’ti.

Idaṃ avisajjanīyaṃ.

Ettako bhagavā sīlakkhandhe samādhikkhandhe paññākkhandhe vimuttikkhandhe vimuttiñāṇadassanakkhandhe iriyāyaṃ pabhāve hitesitāyaṃ karuṇāyaṃ iddhiyanti. Idaṃ avisajjanīyaṃ.

‘‘Tathāgatassa, bhikkhave, arahato sammāsambuddhassa loke uppādā tiṇṇaṃ ratanānaṃ uppādo buddharatanassa dhammaratanassa saṅgharatanassa’’. Kiṃ pamāṇāni tīṇi ratanānīti? Idaṃ avisajjanīyaṃ.

‘‘Bārāṇasiṃ gamissāmi, ahaṃ taṃ amatadundubhiṃ;

Dhammacakkaṃ pavattetuṃ, loke appaṭivattiya’’nti.

Upako ājīvako āha ‘‘‘jino’ti kho āvuso, bho gotama, paṭijānāsī’’ti. Bhagavā āha –

Jitā me pāpakā dhammā, tasmāhaṃ upakā jino’’ti.

Passati bhagavā dibbena cakkhunā visuddhena atikkantamānusakena satte cavamāne upapajjamāne evaṃ sabbaṃ…pe… yathākammūpage satte pajānātīti visajjanīyaṃ. Katame sattā, katamo tathāgatoti avisajjanīyaṃ. Idaṃ visajjanīyañca avisajjanīyañca.

Atthi tathāgatoti visajjanīyaṃ. Atthi tathāgato paraṃ maraṇāti avisajjanīyaṃ. Idaṃ visajjanīyañca avisajjanīyañca.

Kiṃ hi tassa sakaṃ hoti, kiñca ādāya gacchati;

Kiñcassa anugaṃ hoti, chāyāva anapāyinī.

‘‘Ubho puññañca pāpañca, yaṃ macco kurute idha;

Tañhi tassa sakaṃ hoti, taṃva [tañca (sī. ka.) passa saṃ. ni. 1.115] ādāya gacchati;

Taṃvassa anugaṃ hoti, chāyāva anapāyinī’’ti.

Idaṃ kammaṃ.

Tattha katamo vipāko?

‘‘Lābhā vo, bhikkhave, suladdhaṃ vo, bhikkhave, khaṇo vo, bhikkhave, paṭiladdho brahmacariyavāsāya. Diṭṭhā mayā, bhikkhave, cha phassāyatanikā nāma nirayā. Tattha yaṃ kiñci cakkhunā rūpaṃ passati aniṭṭharūpaṃyeva passati, no iṭṭharūpaṃ. Akantarūpaṃyeva passati, no kantarūpaṃ. Amanāparūpaṃyeva passati, no manāparūpaṃ.

‘‘Saṭṭhivassasahassāni, paripuṇṇāni sabbaso;

Niraye paccamānānaṃ [paccamānassa (ka.) passa pe. va. 802], kadā anto bhavissati.

‘‘Natthi anto kuto anto, na anto paṭidissati [patidissati (sī.) jā. 1.4.55];

Tadā hi pakataṃ pāpaṃ, tuyhaṃ mayhañca mārisā’’ti.

Ayaṃ vipāko.

‘‘Adhammacārī hi naro pamatto, yahiṃ yahiṃ gacchati duggatiṃ yo;

So naṃ adhammo carito hanāti, sayaṃ gahīto yathā kaṇhasappo.

‘‘Na hi [passa theragā. 304] dhammo adhammo ca, ubho samavipākino;

Adhammo nirayaṃ neti, dhammo pāpeti suggati’’nti.

Idaṃ kammañca vipāko ca.

‘‘Vācānurakkhī manasā susaṃvuto, kāyena ca nākusalaṃ kayirā [akusalaṃ na kayirā (sī.) passa dha. pa. 281];

Ete tayo kammapathe visodhaye, ārādhaye maggamisippavedita’’nti.

Idaṃ kusalaṃ.

‘‘Yassa kāyena vācāya, manasā natthi dukkaṭaṃ;

Saṃvutaṃ tīhi ṭhānehi, tamahaṃ brūmi brāhmaṇa’’nti.

Idaṃ kusalaṃ.

‘‘Tīṇimāni, bhikkhave, kusalamūlāni. Katamāni tīṇi? Alobho kusalamūlaṃ, adoso kusalamūlaṃ, amoho kusalamūlaṃ. Imāni kho, bhikkhave, tīṇi kusalamūlāni. Idaṃ kusalaṃ. ‘‘Vijjā, bhikkhave [vijjā ca kho bhikkhave (saṃyuttanikāye)], pubbaṅgamā kusalānaṃ dhammānaṃ samāpattiyā anudeva [anvadeva (sī. ka.), syādikaṇḍe (moggallāne) 11 suttaṃ passitabbaṃ] hirī ottappañcā’’ti. Idaṃ kusalaṃ.

Tattha katamaṃ akusalaṃ?

Karoti so tathattānaṃ, yathā naṃ icchatī diso’’ti.

Idaṃ akusalaṃ.

‘‘Attanā hi kataṃ pāpaṃ, attajaṃ attasambhavaṃ;

Abhimatthati [abhimanthati (sī.) passa dha. pa. 161] dummedhaṃ, vajiraṃvasmamayaṃ maṇi’’nti.

Idaṃ akusalaṃ.

Garahā ca bhavanti devate, bālamatī nirayesu paccare’’ti.

Idaṃ akusalaṃ.

‘‘Tīṇimāni, bhikkhave, akusalamūlāni [passa a. ni. 3.70], katamāni tīṇi? Lobho akusalamūlaṃ, doso akusalamūlaṃ, moho akusalamūlaṃ. Imāni kho, bhikkhave, tīṇi akusalamūlāni’’. Idaṃ akusalaṃ.

Tattha katamaṃ kusalañca akusalañca?

‘‘Yādisaṃ [saṃ. ni. 1.256] vapate bījaṃ, tādisaṃ harate phalaṃ;

Kalyāṇakārī kalyāṇaṃ, pāpakārī ca pāpaka’’nti.

Tattha yaṃ āha ‘‘kalyāṇakārī kalyāṇa’’nti, idaṃ kusalaṃ. Yaṃ āha ‘‘pāpakārī ca pāpaka’’nti, idaṃ akusalaṃ. Idaṃ kusalañca akusalañca.

‘‘Subhena kammena vajanti suggatiṃ, apāyabhūmiṃ asubhena kammunā;

Khayā ca kammassa vimuttacetaso, nibbanti te jotirivindhanakkhayā’’.

Tattha yaṃ āha ‘‘subhena kammena vajanti suggati’’nti, idaṃ kusalaṃ. Yaṃ āha ‘‘apāyabhūmiṃ asubhena kammunā’’ti, idaṃ akusalaṃ. Idaṃ kusalañca akusalañca.

‘‘Yathāpi bhamaro pupphaṃ, vaṇṇagandhamaheṭhayaṃ [vaṇṇagandhaṃ aheṭhayaṃ (sī.) passa dha. pa. 49];

Paleti [paḷeti (ka.)] rasamādāya, evaṃ gāme munī care’’ti.

Idaṃ anuññātaṃ.

‘‘Dasayime [dasa ime (sī. ka.) passa a. ni. 10.48], bhikkhave, dhammā pabbajitena abhiṇhaṃ paccavekkhitabbā. Katame dasa? ‘Vevaṇṇiyamhi ajjhupagato’ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ…pe… ime kho bhikkhave dasa dhammā pabbajitena abhiṇhaṃ paccavekkhitabbā’’ti. Idaṃ anuññātaṃ.

‘‘Tīṇimāni, bhikkhave, karaṇīyāni. Katamāni tīṇi? Kāyasucaritaṃ vacīsucaritaṃ manosucaritanti. Imāni kho, bhikkhave, tīṇi karaṇīyānī’’ti. Idaṃ anuññātaṃ.

Tattha katamaṃ paṭikkhittaṃ?

‘‘Natthi puttasamaṃ pemaṃ, natthi gosamitaṃ [goṇasamaṃ (ka.) passa saṃ. ni. 1.13] dhanaṃ;

Natthi sūriyasamā [suriyasamā (sī.)] ābhā, samuddaparamā sarā’’ti.

Bhagavā āha –

Natthi paññāsamā ābhā, vuṭṭhiveparamā sarā’’ti.

Ettha yaṃ purimakaṃ, idaṃ paṭikkhittaṃ.

‘‘Kiṃsūdha bhītā janatā anekā, maggo canekāyatano pavutto [canekāyatanappavuttā (saṃ. ni. 1.75)];

Pucchāmi taṃ gotama bhūripañña, kismiṃ ṭhito paralokaṃ na bhāyeti.

‘‘Vācaṃ manañca paṇidhāya sammā, kāyena pāpāni akubbamāno;

Bahvannapānaṃ gharamāvasanto, saddho mudū saṃvibhāgī vadaññū;

Etesu dhammesu ṭhito catūsu, dhamme ṭhito paralokaṃ na bhāye’’ti.

Tattha yaṃ āha ‘‘vācaṃ manañca paṇidhāya sammā’’ti, idaṃ anuññātaṃ. ‘‘Kāyena pāpāni akubbamāno’’ti, idaṃ paṭikkhittaṃ. ‘‘Bahvannapānaṃ gharamāvasanto, saddho mudū saṃvibhāgī vadaññū. Etesu dhammesu ṭhito catūsu, dhamme ṭhito paralokaṃ na bhāye’’ti, idaṃ anuññātaṃ. Idaṃ anuññātañca paṭikkhittañca.

‘‘Sabbapāpassa akaraṇaṃ, kusalassa upasampadā;

Sacittapariyodāpanaṃ, etaṃ buddhānasāsanaṃ’’.

Tattha yaṃ āha ‘‘sabbapāpassa akaraṇa’’nti, idaṃ paṭikkhittaṃ, yaṃ āha ‘‘kusalassa upasampadā’’ti, idaṃ anuññātaṃ. Idaṃ anuññātañca paṭikkhittañca.

Tattha yaṃ āha ‘‘sevitabbampī’’ti, idaṃ anuññātaṃ. Yaṃ āha ‘‘na sevitabbampī’’ti, idaṃ paṭikkhittaṃ. Idaṃ anuññātañca paṭikkhittañca.

‘‘Maggānaṭṭhaṅgiko [passa dha. pa. 273] seṭṭho, saccānaṃ caturo padā;

Virāgo seṭṭho dhammānaṃ, dvipadānañca cakkhumā’’ti.

Ayaṃ thavo.

Gaṇo ca narasīhassa, tāni tīṇi vississare.

‘‘Samaṇapadumasañcayo gaṇo, dhammavaro ca vidūnaṃ sakkato;

Naravaradamako ca cakkhumā, tāni tīṇi lokassa uttari.

‘‘Satthā ca appaṭisamo, dhammo ca sabbo nirupadāho;

‘‘Saccanāmo jino khemo sabbābhibhū, saccadhammo natthañño tassa uttari;

Ariyasaṅgho niccaṃ viññūnaṃ pūjito, tāni tīṇi lokassa uttari.

‘‘Ekāyanaṃ jātikhayantadassī, maggaṃ pajānāti hitānukampī;

Etena maggena tariṃsu pubbe, tarissanti ye ca [ye cāpi (sī. ka.) passa saṃ. ni. 5.384] taranti oghaṃ.

‘‘Taṃ tādisaṃ devamanussaseṭṭhaṃ;

Sattā namassanti visuddhipekkhā’’ti.

Ayaṃ thavoti.

Lokuttaraṃ suttaṃ sattādhiṭṭhānaṃ chabbīsatiyā puggalehi niddisitabbaṃ, te tīhi suttehi samanvesitabbā dassanabhāgiyena bhāvanābhāgiyena asekkhabhāgiyena cāti.

Lokuttaraṃ suttaṃ dhammādhiṭṭhānaṃ tīhi suttehi niddisitabbaṃ dassanabhāgiyena bhāvanābhāgiyena asekkhabhāgiyena ca.

Lokiyañca lokuttarañca sattādhiṭṭhānañca dhammādhiṭṭhānañca ubhayena niddisitabbaṃ, ñāṇaṃ paññāya niddisitabbaṃ paññindriyena paññābalena adhipaññāsikkhāya dhammavicayasambojjhaṅgena sammādiṭṭhiyā tīraṇāya santīraṇāya dhamme ñāṇena anvaye ñāṇena khaye ñāṇena anuppāde ñāṇena anaññātaññassāmītindriyena aññindriyena aññātāvindriyena cakkhunā vijjāya buddhiyā bhūriyā medhāya, yaṃ yaṃ vā pana labbhati, tena tena paññādhivacanena niddisitabbaṃ.

Ñeyyaṃ atītānāgatapaccuppannehi ajjhattikabāhirehi hīnappaṇītehi dūrasantikehi saṅkhatāsaṅkhatehi kusalākusalābyākatehi saṅkhepato vā chahi ārammaṇehi niddisitabbaṃ. Ñāṇañca ñeyyañca tadubhayena niddisitabbaṃ, paññāpi ārammaṇabhūtā ñeyyaṃ, yaṃ kiñci ārammaṇabhūtaṃ ajjhattikaṃ vā bāhiraṃ vā, sabbaṃ taṃ saṅkhatena asaṅkhatena ca niddisitabbaṃ.

Dassanaṃ bhāvanā [dassanā bhāvanā (sī.)] sakavacanaṃ paravacanaṃ visajjanīyaṃ avisajjanīyaṃ kammaṃ vipākoti sabbattha tadubhayaṃ sutte yathā niddiṭṭhaṃ, tathā upadhārayitvā labbhamānato niddisitabbaṃ, yaṃ vā pana kiñci bhagavā aññataravacanaṃ bhāsati, sabbaṃ taṃ yathāniddiṭṭhaṃ dhārayitabbaṃ.

Indriyabhūmi navahi padehi niddisitabbā, kilesabhūmi navahi padehi niddisitabbā, evametāni aṭṭhārasa padāni honti nava padāni kusalāni nava padāni akusalānīti, tathāhi vuttaṃ ‘‘aṭṭhārasa mūlapadā kuhiṃ daṭṭhabbā, sāsanappaṭṭhāne’’ti. Tenāha āyasmā mahākaccāyano –

‘‘Navahi ca padehi kusalā, navahi ca yujjanti akusalappakkhā;

Ete khalu mūlapadā, bhavanti aṭṭhārasa padānī’’ti.

Niyuttaṃ sāsanappaṭṭhānaṃ.

Nettippakaraṇaṃ niṭṭhitaṃ.