Rajjaṃ kāretukāmena, kiṃ su kiccaṃ kataṃ varaṃ’’.

‘‘Cirassaṃ vata maṃ tāto, kaṃso bārāṇasiggaho;

Pamatto appamattaṃ maṃ, pitā puttaṃ acodayi.

‘‘Paṭhameneva vitathaṃ, kodhaṃ hāsaṃ nivāraye;

Tato kiccāni kāreyya, taṃ vataṃ āhu khattiya.

Ratto duṭṭho ca yaṃ kayirā, na taṃ kayirā tato puna [punaṃ (pī.)].

‘‘Khattiyassa pamattassa, raṭṭhasmiṃ raṭṭhavaḍḍhana;

Sabbe bhogā vinassanti, rañño taṃ vuccate aghaṃ.

‘‘Sirī tāta alakkhī ca [sirī ca tāta lakkhī ca (syā. pī.)], pucchitā etadabravuṃ;

Uṭṭhāna [uṭṭhāne (syā.)] vīriye pose, ramāhaṃ anusūyake.

Kālakaṇṇī mahārāja, ramati [ramāti (ka.)] cakkabhañjanī.

‘‘So tvaṃ sabbesu suhadayo [so tvaṃ sabbesaṃ suhadayo (syā. pī.), so tvaṃ sabbe suhadayo (ka.)], sabbesaṃ rakkhito bhava;

Alakkhiṃ nuda mahārāja, lakkhyā bhava nivesanaṃ.

Amittānaṃ kāsipati, mūlaṃ aggañca chindati.

‘‘Sakkopi hi bhūtapati, uṭṭhāne nappamajjati;

Sa kalyāṇe dhitiṃ katvā, uṭṭhāne kurute mano.

‘‘Gandhabbā pitaro devā, sājīvā [sañjīvā (pī.)] honti tādino;

Uṭṭhāhato [uṭṭhahato (syā. pī.)] appamajjato [mappamajjato (ka.)], anutiṭṭhanti devatā.

‘‘So appamatto akkuddho [akkuṭṭho (pī.)], tāta kiccāni kāraya;

Vāyamassu ca kiccesu, nālaso vindate sukhaṃ.

‘‘Tattheva te vattapadā, esāva [esā ca (pī.)] anusāsanī;

Alaṃ mitte sukhāpetuṃ, amittānaṃ dukhāya [dukkhāya (pī.)] ca’’.

‘‘Sakkhisi tvaṃ [sakkhī tuvaṃ (sī. syā. pī.)] kuṇḍalini, maññasi khattabandhuni [khattiyabandhunī (pī.)];

Rajjaṃ kāretukāmena, kiṃ su kiccaṃ kataṃ varaṃ’’.

‘‘Dveva tāta padakāni, yattha [yesu (pī.)] sabbaṃ patiṭṭhitaṃ;

Aladdhassa ca yo lābho, laddhassa cānurakkhaṇā.

‘‘Amacce tāta jānāhi, dhīre atthassa kovide;

Anakkhā kitave tāta, asoṇḍe avināsake.

‘‘Yo ca taṃ tāta rakkheyya, dhanaṃ yañceva te siyā;

Sūtova rathaṃ saṅgaṇhe, so te kiccāni kāraye.

‘‘Susaṅgahitantajano, sayaṃ vittaṃ avekkhiya;

Nidhiñca iṇadānañca, na kare parapattiyā.

Niggaṇhe niggahārahaṃ, paggaṇhe paggahārahaṃ.

‘‘Sayaṃ jānapadaṃ atthaṃ, anusāsa rathesabha;

Mā te adhammikā yuttā, dhanaṃ raṭṭhañca nāsayuṃ.

‘‘Mā ca vegena kiccāni, karosi [kāresi (sī. syā. pī.)] kārayesi vā;

Vegasā hi kataṃ kammaṃ, mando pacchānutappati.

‘‘Mā te adhisare muñca, subāḷhamadhikodhitaṃ [kopitaṃ (sī. syā.)];

Kodhasā hi bahū phītā, kulā akulataṃ gatā.

‘‘Mā tāta issaromhīti, anatthāya patārayi;

Itthīnaṃ purisānañca, mā te āsi dukhudrayo.

‘‘Apetalomahaṃsassa, rañño kāmānusārino;

Sabbe bhogā vinassanti, rañño taṃ vuccate aghaṃ.

‘‘Tattheva te vattapadā, esāva anusāsanī;

Dakkhassudāni puññakaro, asoṇḍo avināsako;

Sīlavāssu [sīlavāssa (ṭīkā)] mahārāja, dussīlo vinipātiko’’ [vinipātako (pī.)].

‘‘Apucchimha kosiyagottaṃ [apucchimhā kosiyagottaṃ (syā.), apucchamhāpi kosikaṃ (pī.)], kuṇḍaliniṃ tatheva ca;

Tvaṃ dāni vadehi jambuka [jambuka tvaṃ dāni vadehi (syā. pī.)], balānaṃ balamuttamaṃ’’.

‘‘Balaṃ pañcavidhaṃ loke, purisasmiṃ mahaggate;

Tattha bāhubalaṃ nāma, carimaṃ vuccate balaṃ.

‘‘Bhogabalañca dīghāvu, dutiyaṃ vuccate balaṃ;

‘‘Abhijaccabalaṃ ceva, taṃ catutthaṃ asaṃsayaṃ;

Yāni cetāni sabbāni, adhigaṇhāti paṇḍito.

‘‘Taṃ balānaṃ balaṃ seṭṭhaṃ, aggaṃ paññābaṃ balaṃ [varaṃ (sī.)];

Paññābalenupatthaddho, atthaṃ vindati paṇḍito.

Akāmassa pasayhaṃ vā, añño taṃ paṭipajjati.

‘‘Abhijātopi ce hoti, rajjaṃ laddhāna khattiyo;

Duppañño hi kāsipati, sabbenapi na jīvati.

Paññāsahito naro idha, api dukkhe sukhāni vindati.

‘‘Paññañca kho asussūsaṃ, na koci adhigacchati;

Bahussutaṃ anāgamma, dhammaṭṭhaṃ avinibbhujaṃ.

‘‘Yo ca dhammavibhaṅgaññū [yo dhammañca vibhāgaññū (pī.)], kāluṭṭhāyī matandito;

Anuṭṭhahati kālena, kammaphalaṃ tassa ijjhati [kammaphalaṃ tassijjhati, phalaṃ tassa samijjhati (ka.)].

‘‘Anāyatana [nā’nāyatana (pī.)] sīlassa, anāyatana [nā’nāyatana (pī.)] sevino;

Na nibbindiyakārissa, sammadattho vipaccati.

‘‘Ajjhattañca payuttassa, tathāyatanasevino;

Anibbindiyakārissa, sammadattho vipaccati.

‘‘Yogappayogasaṅkhātaṃ, sambhatassānurakkhaṇaṃ;

Akammunā hi dummedho, naḷāgāraṃva sīdati’’.

‘‘Dhammaṃ cara mahārāja, mātāpitūsu khattiya;

Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.

‘‘Dhammaṃ cara mahārāja, puttadāresu khattiya;

Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.

‘‘Dhammaṃ cara mahārāja, mittāmaccesu khattiya;

Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.

‘‘Dhammaṃ cara mahārāja, vāhanesu balesu ca;

Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.

‘‘Dhammaṃ cara mahārāja, raṭṭhesu [raṭṭhe (pī.)] janapadesu ca…pe….

‘‘Dhammaṃ cara mahārāja, samaṇa [samaṇe (syā. ka.)] brāhmaṇesu ca…pe….

‘‘Dhammaṃ cara mahārāja, migapakkhīsu khattiya;

Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.

Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.

‘‘Dhammaṃ cara mahārāja, saindā [indo (pī.), sindā (ka.)] devā sabrahmakā;

Suciṇṇena divaṃ pattā, mā dhammaṃ rāja pāmado [pamādo (pī. ka.)].

Sappaññasevī kalyāṇī, samattaṃ sāma [sāmaṃ (ka.)] taṃ vidū’’ti.

Tesakuṇajātakaṃ paṭhamaṃ.

522. Sarabhaṅgajātakaṃ (2)

‘‘Alaṅkatā kuṇḍalino suvatthā, veḷuriyamuttātharukhaggabandhā [baddhā (pī.)];

Rathesabhā tiṭṭhatha ke nu tumhe, kathaṃ vo jānanti manussaloke’’.

‘‘Ahamaṭṭhako bhīmaratho panāyaṃ, kāliṅgarājā pana uggatoyaṃ [uggato ayaṃ (pī.), uggatāyaṃ (ka.)];

Susaññatānaṃ isīnaṃ [susaññatānisinaṃ (pī.)] dassanāya, idhāgatā pucchitāyemha pañhe’’.

Pucchāmi taṃ yakkha mahānubhāva, kathaṃ taṃ jānanti manussaloke’’.

Sa devarājā idamajja patto, susaññatānaṃ isīnaṃ dassanāya’’.

‘‘Dūre sutā no isayo samāgatā, mahiddhikā iddhiguṇūpapannā;

Vandāmi te ayire pasannacitto, ye jīvalokettha manussaseṭṭhā’’.

Gandho isīnaṃ ciradikkhitānaṃ [dakkhitānaṃ (syā. pī.)], kāyā cuto gacchati mālutena;

Ito paṭikkamma sahassanetta, gandho isīnaṃ asuci devarāja’’.

‘‘Gandho isīnaṃ ciradikkhitānaṃ, kāyā cuto gacchatu mālutena;

Vicitrapupphaṃ surabhiṃva mālaṃ, gandhañca etaṃ pāṭikaṅkhāma bhante;

Na hettha devā paṭikkūlasaññino’’.

‘‘Purindado bhūtapatī yasassī, devānamindo sakko [idaṃ padaṃ natthi (sī. syā. pī. potthakesu)] maghavā sujampati;

Sa devarājā asuragaṇappamaddano, okāsamākaṅkhati pañha pucchituṃ.

Tiṇṇañca raññaṃ manujādhipānaṃ, devānamindassa ca vāsavassa’’.

Āceraputto [ācariyaputto (pī. ka.)] suvinītarūpo, so nesaṃ pañhāni viyākarissati’’.

‘‘Koṇḍañña pañhāni viyākarohi, yācanti taṃ isayo sādhurūpā;

Koṇḍañña eso manujesu dhammo, yaṃ vuddha [vaddha (pī.), buddha (ka.)] māgacchati esa bhāro’’.

Ahañhi taṃ taṃ vo viyākarissaṃ, ñatvā sayaṃ lokamimaṃ parañca’’.

‘‘Tato ca maghavā sakko, atthadassī purindado;

Apucchi paṭhamaṃ pañhaṃ, yañcāsi abhipatthitaṃ’’.

‘‘Kiṃ sū vadhitvā na kadāci socati, kissappahānaṃ isayo vaṇṇayanti;

‘‘Kodhaṃ vadhitvā na kadāci socati, makkhappahānaṃ isayo vaṇṇayanti;

Sabbesaṃ vuttaṃ pharusaṃ khametha, etaṃ khantiṃ uttamamāhu santo’’.

‘‘Sakkā ubhinnaṃ [hi dvinnaṃ (pī.)] vacanaṃ titikkhituṃ, sadisassa vā seṭṭhatarassa [seṭṭhanarassa (pī.)] vāpi;

Kathaṃ nu hīnassa vaco khametha, akkhāhi me koṇḍañña etamatthaṃ’’.

Yo cīdha hīnassa vaco khametha, etaṃ khantiṃ uttamamāhu santo’’.

‘‘Kathaṃ vijaññā catupattharūpaṃ [catumaṭṭharūpaṃ (syā. pī.)], seṭṭhaṃ sarikkhaṃ athavāpi hīnaṃ;

Virūparūpena caranti santo, tasmā hi sabbesaṃ vaco khametha’’.

‘‘Na hetamatthaṃ mahatīpi senā, sarājikā yujjhamānā labhetha;

‘‘Subhāsitaṃ te anumodiyāna, aññaṃ taṃ pucchāmi tadiṅgha brūhi;

Yathā ahuṃ [ahū (sī. syā. pī.)] daṇḍakī nāḷikero [nāḷikīro (sī. syā. pī.)], athajjuno kalābu cāpi rājā;

Tesaṃ gatiṃ brūhi supāpakamminaṃ, katthūpapannā isinaṃ viheṭhakā’’.

‘‘Kisañhi [kisaṃpi (pī.)] vacchaṃ avakiriya daṇḍakī, ucchinnamūlo sajano saraṭṭho;

Kukkuḷanāme nirayamhi paccati, tassa phuliṅgāni patanti kāye.

‘‘Yo saññate pabbajite aheṭhayi [avañcasi (pī.)], dhammaṃ bhaṇante samaṇe adūsake;

Taṃ nāḷikeraṃ sunakhā parattha, saṅgamma khādanti viphandamānaṃ.

Aṅgīrasaṃ gotamaṃ heṭhayitvā, khantiṃ tapassiṃ cirabrahmacāriṃ.

Kalābuvīciṃ upapajja paccati, mahāpatāpaṃ [mahābhitāpaṃ (pī.)] kaṭukaṃ bhayānakaṃ.

‘‘Etāni sutvā nirayāni paṇḍito, aññāni pāpiṭṭhatarāni cettha;

Dhammaṃ care samaṇabrāhmaṇesu, evaṅkaro saggamupeti ṭhānaṃ’’.

Kathaṃvidhaṃ sīlavantaṃ vadanti, kathaṃvidhaṃ paññavantaṃ vadanti;

Kathaṃvidhaṃ sappurisaṃ vadanti, kathaṃvidhaṃ no siri no jahāti’’.

‘‘Kāyena vācāya ca yo’dha [yo ca (pī.)] saññato, manasā ca kiñci na karoti pāpaṃ;

Na attahetū alikaṃ bhaṇeti [bhaṇāti (sī. syā. pī.)], tathāvidhaṃ sīlavantaṃ vadanti.

‘‘Gambhīrapañhaṃ manasābhicintayaṃ [manasā vicintayaṃ (sī.)], nāccāhitaṃ kamma karoti luddaṃ;

Dukhitassa sakkacca karoti kiccaṃ, tathāvidhaṃ sappurisaṃ vadanti.

‘‘Etehi sabbehi guṇehupeto, saddho mudū saṃvibhāgī vadaññū;

Saṅgāhakaṃ sakhilaṃ saṇhavācaṃ, tathāvidhaṃ no siri no jahāti’’.

‘‘Subhāsitaṃ te anumodiyāna, aññaṃ taṃ pucchāmi tadiṅgha brūhi;

Sīlaṃ siriñcāpi satañca dhammaṃ, paññañca kaṃ seṭṭhataraṃ vadanti’’.

‘‘Paññā hi seṭṭhā kusalā vadanti, nakkhattarājāriva tārakānaṃ;

Sīlaṃ sīrī cāpi satañca dhammo [dhammā (pī.)], anvāyikā paññavato bhavanti’’.

‘‘Subhāsitaṃ te anumodiyāna, aññaṃ taṃ pucchāmi tadiṅgha brūhi;

Paññāya dānippaṭipaṃ [dāni paṭipadaṃ (sī. syā. pī.)] vadehi, kathaṃkaro paññavā hoti macco’’.

‘‘Sevetha vuddhe nipuṇe bahussute, uggāhako ca paripucchako siyā;

Suṇeyya sakkacca subhāsitāni, evaṃkaro paññavā hoti macco.

Evaṃ vipassī pajahāti chandaṃ, dukkhesu kāmesu mahabbhayesu.

‘‘Sa vītarāgo pavineyya dosaṃ, mettaṃ [metta (syā. ka.)] cittaṃ bhāvaye [bhāveyya (sī. syā. ka.)] appamāṇaṃ;

Sabbesu bhūtesu nidhāya daṇḍaṃ, anindito brahmamupeti ṭhānaṃ’’.

‘‘Mahatthiyaṃ [mahiddhiyaṃ (sī. syā. pī.)] āgamanaṃ ahosi, tavamaṭṭhakā [maṭṭhaka (sī. syā. ka.)] bhīmarathassa cāpi;

‘‘Evametaṃ paracittavedi, sabbesa no kāmarāgo pahīno;

Karohi okāsamanuggahāya, yathā gatiṃ te abhisambhavema’’.

‘‘Karomi okāsamanuggahāya, tathā hi vo kāmarāgo pahīno;

Pharātha kāyaṃ vipulāya pītiyā, yathā gatiṃ me abhisambhavetha’’.

Pharāma kāyaṃ vipulāya pītiyā, yathā gatiṃ te abhisambhavema’’.

‘‘Katāya [katāyaṃ (sī. pī.)] vacchassa kisassa pūjā, gacchantu bhonto isayo sādhurūpā;

Jhāne ratā hotha sadā samāhitā, esā ratī pabbajitassa seṭṭhā’’.

‘‘Gāthā imā atthavatī subyañjanā, subhāsitā isinā paṇḍitena;

Yo kocimā aṭṭhikatvā [aṭṭhiṃ katvā (ka.)] suṇeyya, labhetha pubbāpariyaṃ visesaṃ;

Laddhāna pubbāpariyaṃ visesaṃ, adassanaṃ maccurājassa gacche’’.

‘‘Sālissaro sāriputto, meṇḍissaro ca kassapo;

Pabbato anuruddho ca, kaccāyano ca devalo [devilo (syā. ka.)].

‘‘Anusisso ca ānando, kisavaccho ca kolito;

Nārado udāyī thero [nārado puṇṇo mantānīputto (sī.)], parisā buddhaparisā;

Sarabhaṅgo lokanātho, evaṃ dhāretha jātaka’’nti.

Sarabhaṅgajātakaṃ dutiyaṃ.

523. Alambusājātakaṃ (3)

‘‘Atha bravi brahā indo, vatrabhū jayataṃ pitā;

Devakaññaṃ parābhetvā, sudhammāyaṃ alambusaṃ.

‘‘Misse devā taṃ yācanti, tāvatiṃsā saindakā;

‘‘Purāyaṃ amhe acceti [nācceti (syā. ka.)], vattavā [vatavā (sī. syā. pī.)] brahmacariyavā;

Nibbānābhirato vuddho [vaddho (pī.), buddho (syā. ka.)], tassa maggāni āvara’’.

‘‘Devarāja kimeva tvaṃ, mameva tuvaṃ sikkhasi;

Isippalobhane [isipalobhike (sī. syā.), isiṃ palobhike (pī.)] gaccha, santi aññāpi accharā.

Tāsampi hotu pariyāyo, tāpi yantu palobhanā’’ [palobhikā (syā. pī.)].

Tādisiyo pavarā ceva, asoke nandane vane.

‘‘Na tā evaṃ pajānanti, pāricariyaṃ pumaṃ gatā;

Yādisaṃ tvaṃ pajānāsi, nāri sabbaṅgasobhane.

‘‘Tvameva gaccha kalyāṇi, itthīnaṃ pavarā casi;

Taveva vaṇṇarūpena, savasamānayissasi’’ [vasamānāpayissasi (syā.), vasamānāmayissasi (pī.), taṃ vasamānayissasi (ka.)].

‘‘Na vāhaṃ na gamissāmi, devarājena pesitā;

Vibhemi cetaṃ āsāduṃ, uggatejo hi brāhmaṇo.

‘‘Aneke nirayaṃ pattā, isimāsādiyā janā;

Āpannā mohasaṃsāraṃ, tasmā lomāni haṃsaye’’.

‘‘Idaṃ vatvāna pakkāmi, accharā kāmavaṇṇinī;

Missā missitu [missetu (sī. syā. pī.)] micchantī, isisiṅgaṃ alambusā.

‘‘Sā ca taṃ vanamogayha, isisiṅgena rakkhitaṃ;

‘‘Pātova pātarāsamhi, udaṇhasamayaṃ [udayasamayaṃ (syā.), udantasamayaṃ (ka.)] pati;

Aggiṭṭhaṃ parimajjantaṃ, isisiṅgaṃ upāgami’’.

‘‘Kā nu vijjurivābhāsi, osadhī viya tārakā;

Vicittahatthābharaṇā [vicittavatthābharaṇā (sī.)], āmuttamaṇikuṇḍalā [āmukkamaṇikuṇḍalā (?)].

‘‘Ādiccavaṇṇasaṅkāsā, hemacandanagandhinī;

Saññatūrū mahāmāyā, kumārī cārudassanā.

‘‘Vilaggā [vilākā (sī. syā. pī.)] mudukā suddhā, pādā te suppatiṭṭhitā;

Gamanā kāmanīyā [kamanā kamanīyā (sī. pī.)] te, harantiyeva me mano.

Vimaṭṭhā tuyhaṃ sussoṇī, akkhassa phalakaṃ yathā.

‘‘Uppalasseva kiñjakkhā, nābhi te sādhu saṇṭhitā;

Pūrā kaṇhañjanasseva, dūrato paṭidissati.

‘‘Duvidhā jātā urajā, avaṇṭā sādhu paccudā;

Payodharā apatitā [appatītā (sī. syā. pī.)], aḍḍhalābusamā thanā.

‘‘Dīghā kambutalābhāsā, gīvā eṇeyyakā yathā;

Paṇḍarāvaraṇā vaggu, catutthamanasannibhā.

Duvijā nelasambhūtā, dantā tava sudassanā.

‘‘Apaṇḍarā lohitantā, jiñjūka [jiñjuka (sī. syā. pī.)] phalasannibhā;

‘‘Nātidīghā susammaṭṭhā, kanakabyā [kanakaggā (pī.)] samocitā;

Uttamaṅgaruhā tuyhaṃ, kesā candanagandhikā.

‘‘Yāvatā kasigorakkhā, vāṇijānaṃ [vaṇijānaṃ (pī.)] ca yā gati;

Isīnañca parakkantaṃ, saññatānaṃ tapassinaṃ.

‘‘Na te samasamaṃ passe, asmiṃ pathavi [puthuvi (pī.)] maṇḍale;

Ko vā tvaṃ kassa vā putto, kathaṃ jānemu taṃ mayaṃ’’.

‘‘Na pañhakālo bhaddante, kassapevaṃ gate sati;

Ehi samma ramissāma, ubho asmākamassame;

Ehi taṃ upagūhissaṃ [upaguyhissaṃ (syā.)], ratīnaṃ kusalo bhava’’.

‘‘Idaṃ vatvāna pakkāmi, accharā kāmavaṇṇinī;

Missā missitumicchantī, isisiṅgaṃ alambusā’’.

‘‘So ca vegena nikkhamma, chetvā dandhaparakkamaṃ [dandhapadakkamaṃ (ka.)];

Tamuttamāsu veṇīsu, ajjhappatto [ajjhāpatto (pī.)] parāmasi;

Cavitamhi [cavi tamhā (syā. ka.)] brahmacariyā, yathā taṃ atha tositā.

‘‘Manasā agamā indaṃ, vasantaṃ nandane vane;

Tassā saṅkappamaññāya, maghavā devakuñjaro.

‘‘Pallaṅkaṃ pahiṇī khippaṃ, sovaṇṇaṃ sopavāhanaṃ;

Sauttaracchadapaññāsaṃ, sahassapaṭiyatthataṃ [paṭikatthataṃ (sī.)].

Yathā ekamuhuttaṃva, tīṇi vassāni dhārayi.

‘‘Vimado tīhi vassehi, pabujjhitvāna brāhmaṇo;

Addasāsi harita [harī (pī.)] rukkhe, samantā aggiyāyanaṃ.

‘‘Navapattavanaṃ phullaṃ, kokilaggaṇaghositaṃ;

Samantā paviloketvā, rudaṃ assūni vattayi.

Ko nu me pāricariyāya, pubbe cittaṃ palobhayi.

‘‘Araññe me viharato, yo me tejā ha sambhutaṃ [sambhataṃ (pī.)];

Nānāratnaparipūraṃ, nāvaṃva gaṇhi aṇṇave’’.

‘‘Ahaṃ te pāricariyāya, devarājena pesitā;

Avadhiṃ [avadhī (syā. pī. ka.)] cittaṃ cittena, pamādo [pamādā (syā. pī.)] tvaṃ na bujjhasi’’.

‘‘Imāni kira maṃ tāto, kassapo anusāsati;

Kamalāsadisitthiyo [sarisitthiyo (syā. pī.)], tāyo bujjhesi māṇava.

‘‘Ure gaṇḍāyo bujjhesi, tāyo bujjhesi māṇava;

Iccānusāsi maṃ tāto, yathā maṃ anukampako.

‘‘Tassāhaṃ vacanaṃ nākaṃ, pitu vuddhassa sāsanaṃ;

Araññe nimmanussamhi, svajja jhāyāmi [svājjajjhāyāmi (sī. pī.)] ekako.

Puna vā tādiso hessaṃ, maraṇaṃ me bhavissati’’.

Sirasā aggahī pāde, isisiṅgaṃ alambusā.

‘‘Mā me kujjha [kujjhi (pī.)] mahāvīra, mā me kujjha [kujjhi (pī.)] mahāise;

Mahā attho mayā ciṇṇo, tidasānaṃ yasassinaṃ;

Tayā saṃkampitaṃ āsi, sabbaṃ devapuraṃ tadā’’.

‘‘Tāvatiṃsā ca ye devā, tidasānañca vāsavo;

Tvañca bhadde sukhī hohi, gaccha kaññe yathāsukhaṃ’’.

‘‘Tassa pāde gahetvāna, katvā ca naṃ padakkhiṇaṃ;

Añjaliṃ paggahetvāna, tamhā ṭhānā apakkami.

‘‘Yo ca tassāsi pallaṅko, sovaṇṇo sopavāhano;

Sauttaracchadapaññāso, sahassapaṭiyatthato;

Tameva pallaṅkamāruyha, agā devāna santike.

‘‘Tamokkamiva āyantiṃ, jalantiṃ vijjutaṃ yathā;

Patīto sumano vitto, devindo adadā varaṃ’’.

Nisippalobhikā [na isipalobhikā (syā.), na isipalobhiyaṃ (pī.)] gacche, etaṃ sakka varaṃ vare’’ti.

Alambusājātakaṃ tatiyaṃ.

524. Saṅkhapālajātakaṃ (4)

Kathaṃ nu vittāni pahāya bhoge, pabbaji nikkhamma gharā sapañña’’ [sapañño (syā.), sapaññā (pī.)].

Disvāna puññāna mahāvipākaṃ, saddhāyahaṃ pabbajitomhi rāja’’.

‘‘Na kāmakāmā na bhayā na dosā, vācaṃ musā pabbajitā bhaṇanti;

Akkhāhi me pucchito etamatthaṃ, sutvāna me jāyihitippasādo’’.

‘‘Vāṇijja [vaṇijja (pī.)] raṭṭhādhipa gacchamāno, pathe addasāsimhi bhojaputte [milācaputte (sī. pī.)];

Pavaddhakāyaṃ uragaṃ mahantaṃ, ādāya gacchante pamodamāne’’.

‘‘Sohaṃ samāgamma janinda tehi, pahaṭṭhalomo avacamhi bhīto;

Kuhiṃ ayaṃ nīyati [niyyati (ka.)] bhīmakāyo, nāgena kiṃ kāhatha bhojaputtā.

Sāduñca thūlañca muduñca maṃsaṃ, na tvaṃ rasaññāsi videhaputta.

‘‘Ito mayaṃ gantvā sakaṃ niketaṃ [niketanaṃ (pī.)], ādāya satthāni vikopayitvā;

Maṃsāni bhokkhāma [bhakkhāma (syā.)] pamodamānā, mayañhi ve sattavo pannagānaṃ.

‘‘Sace ayaṃ nīyati bhojanatthā, pavaddhakāyo urago mahanto;

Dadāmi vo balibaddāni [balivaddāni (pī.)] soḷasa, nāgaṃ imaṃ muñcatha bandhanasmā.

Karoma te taṃ vacanaṃ aḷāra [āḷāra (ka.) evamuparipi], mittañca no hohi videhaputta.

‘‘Tadassu te bandhanā mocayiṃsu, yaṃ natthuto paṭimokkassa pāse;

Mutto ca so bandhanā nāgarājā, pakkāmi pācīnamukho muhuttaṃ.

Tadāssahaṃ piṭṭhito anvagacchiṃ, dasaṅguliṃ añjaliṃ paggahetvā.

Dukkho hi luddehi punā samāgamo, adassanaṃ bhojaputtāna gaccha.

‘‘Agamāsi so rahadaṃ vippasannaṃ, nīlobhāsaṃ ramaṇīyaṃ sutitthaṃ;

Samotataṃ [samonataṃ (syā. ka.)] jambuhi vetasāhi, pāvekkhi nittiṇṇabhayo patīto.

‘‘So taṃ pavissa na cirassa nāgo, dibbena me pāturahuṃ janinda;

Upaṭṭhahī maṃ pitaraṃva putto, hadayaṅgamaṃ kaṇṇasukhaṃ bhaṇanto.

Sakañca iddhiṃ paṭilābhakosmi [paṭilābhitosmi (pī.)], aḷāra passa me nivesanāni;

‘‘Taṃ bhūmibhāgehi upetarūpaṃ, asakkharā ceva mudū subhā ca;

Nīcattiṇā [nīcā tiṇā (syā. pī.)] apparajā ca bhūmi, pāsādikā yattha jahanti sokaṃ.

‘‘Anāvakulā veḷuriyūpanīlā, catuddisaṃ ambavanaṃ surammaṃ;

Pakkā ca pesī ca phalā suphullā, niccotukā dhārayantī phalāni.

‘‘Tesaṃ vanānaṃ naradeva majjhe, nivesanaṃ bhassarasannikāsaṃ;

Rajataggaḷaṃ sovaṇṇamayaṃ uḷāraṃ, obhāsatī vijjurivantalikkhe.

‘‘Maṇīmayā soṇṇamayā [sovaṇṇamayā (sī. syā. pī.)] uḷārā, anekacittā satataṃ sunimmitā;

Paripūrā kaññāhi alaṅkatābhi, suvaṇṇakāyūradharāhi rāja.

‘‘So saṅkhapālo taramānarūpo, pāsādamāruyha anomavaṇṇo;

Subhaṃ maṇiṃ jātimantūpapannaṃ, acoditā āsanamabbhihāsi.

‘‘Tato maṃ urago hatthe gahetvā, nisīdayī pāmukhaāsanasmiṃ;

Idamāsanaṃ atra bhavaṃ nisīdatu, bhavañhi me aññataro garūnaṃ.

‘‘Aññā ca nārī taramānarūpā, ādāya vāriṃ upasaṅkamitvā;

Pādāni pakkhālayī me janinda, bhariyāva [bhariyā ca (pī.)] bhattū patino piyassa.

‘‘Aparā ca nārī taramānarūpā, paggayha sovaṇṇamayāya [sovaṇṇamayā (pī.)] pātiyā;

Anekasūpaṃ vividhaṃ viyañjanaṃ, upanāmayī bhatta manuññarūpaṃ.

‘‘Turiyehi [tūriyehi (ka.)] maṃ bhārata bhuttavantaṃ, upaṭṭhahuṃ bhattu mano viditvā;

Aḷāra etāssu te kāmakārā, dadāmi te tā paricārayassu.

‘‘Saṃvaccharaṃ dibbarasānubhutvā, tadāssuhaṃ [tadassahaṃ (pī.)] uttarimajjhabhāsiṃ [uttari paccabhāsiṃ (sī. syā.), uttariṃ paccabhāsiṃ (pī.)];

Nāgassidaṃ kinti kathañca laddhaṃ, kathajjhagamāsi vimānaseṭṭhaṃ’’.

Pucchāmi taṃ [te (pī.)] nāgarājetamatthaṃ, kathajjhagamāsi vimānaseṭṭhaṃ’’.

‘‘Nādhicca laddhaṃ na pariṇāmajaṃ me, na sayaṃkataṃ nāpi devehi dinnaṃ;

Sakehi kammehi apāpakehi, puññehi me laddhamidaṃ vimānaṃ’’.

‘‘Kiṃ te vataṃ kiṃ pana brahmacariyaṃ, kissa suciṇṇassa ayaṃ vipāko;

‘‘Rājā ahosiṃ magadhānamissaro, duyyodhano nāma mahānubhāvo;

So ittaraṃ jīvitaṃ saṃviditvā, asassataṃ vipariṇāmadhammaṃ.

‘‘Annañca pānañca pasannacitto, sakkacca dānaṃ vipulaṃ adāsiṃ [adāsi (pī.)];

Opānabhūtaṃ me gharaṃ tadāsi, santappitā samaṇabrāhmaṇā ca.

[ayaṃ gāthā pī. potthake natthi] ‘‘Mālañca gandhañca vilepanañca, padīpiyaṃ [padīpayaṃ (syā. ka.)] yānamupassayañca;

Acchādanaṃ seyyamathannapānaṃ, sakkacca dānāni adamha tattha [ayaṃ gāthā pī. potthake natthi].

Teneva me laddhamidaṃ vimānaṃ, pahūtabhakkhaṃ bahuannapānaṃ’’;

‘‘Naccehi gītehi cupetarūpaṃ, ciraṭṭhitikaṃ na ca sassatāyaṃ.

Kimeva dāṭhāvudha kiṃ paṭicca, hatthatta [hatthattha (sī. syā. pī.)] māgacchi vanibbakānaṃ [vaṇibbakānaṃ (sī.)].

‘‘Bhayaṃ nu te anvagataṃ mahantaṃ, tejo nu te nānvagaṃ dantamūlaṃ;

Kimeva dāṭhāvudha kiṃ paṭicca, kilesamāpajji vanibbakānaṃ’’.

‘‘Na me bhayaṃ anvagataṃ mahantaṃ, tejo na sakkā mama tehi hantuṃ [tebhihantuṃ (syā. ka.)];

Satañca dhammāni sukittitāni, samuddavelāva duraccayāni.

‘‘Cātuddasiṃ pañcadasiṃ aḷāra, uposathaṃ niccamupāvasāmi;

Athāgamuṃ soḷasa bhojaputtā, rajjuṃ gahetvāna daḷhañca pāsaṃ.

‘‘Bhetvāna nāsaṃ atikassa [antakassa (ka.)] rajjuṃ, nayiṃsu maṃ samparigayha luddā;

Etādisaṃ dukkhamahaṃ titikkhaṃ [titikkhiṃ (pī.)], uposathaṃ appaṭikopayanto’’.

Siriyā paññāya ca bhāvitosi, kiṃ patthayaṃ [kimatthiyaṃ (sī. syā. pī.)] nāga tapo karosi.

‘‘Na puttahetū na dhanassa hetu, na āyuno cāpi aḷāra hetu;

Manussayoniṃ abhipatthayāno, tasmā parakkamma tapo karomi’’.

‘‘Tvaṃ lohitakkho vihatantaraṃso, alaṅkato kappitakesamassu;

Surosito lohitacandanena, gandhabbarājāva disā pabhāsasi [pabhāsi (ka.)].

‘‘Deviddhipattosi mahānubhāvo, sabbehi kāmehi samaṅgibhūto;

Pucchāmi taṃ nāgarājetamatthaṃ, seyyo ito kena manussaloko’’.

‘‘Aḷāra nāññatra manussalokā, suddhī va saṃvijjati saṃyamo vā;

Ahañca laddhāna manussayoniṃ, kāhāmi jātimaraṇassa antaṃ’’.

Āmantayitvāna palemi nāga, cirappavuṭṭhosmi [cirappavuttho asmi (pī.)] ahaṃ janinda’’.

‘‘Puttā ca dārā anujīvino ca [ca’nujīvino (syā. pī.)], niccānusiṭṭhā upatiṭṭhate taṃ;

Kaccinnu taṃ nābhisapittha [nābhisaṃsittha (syā. pī.)] koci, piyañhi me dassanaṃ tuyhaṃ [tuyha (pī.)] aḷāra’’.

Tatopi mayhaṃ idhameva seyyo, cittañhi te nāga mayī pasannaṃ’’.

‘‘Maṇī mamaṃ vijjati lohitaṅko [lohitaṅgo (ka.)], dhanāharo maṇiratanaṃ uḷāraṃ;

Ādāya tvaṃ [taṃ (pī.)] gaccha sakaṃ niketaṃ, laddhā dhanaṃ taṃ maṇimossajassu’’.

‘‘Diṭṭhā mayā mānusakāpi kāmā, asassatā vipariṇāmadhammā;

Ādīnavaṃ kāmaguṇesu disvā, saddhāyahaṃ pabbajitomhi rāja.

Etampi disvā pabbajitomhi rāja, apaṇṇakaṃ sāmaññameva seyyo’’.

‘‘Addhā have sevitabbā sapaññā, bahussutā ye bahuṭhānacintino;

Nāgañca sutvāna tavañcaḷāra, kāhāmi puññāni anappakāni’’.

‘‘Addhā have sevitabbā sapaññā, bahussutā ye bahuṭhānacintino;

Nāgañca sutvāna mamañca rāja, karohi puññāni anappakānī’’ti.

Saṅkhapālajātakaṃ catutthaṃ.

525. Cūḷasutasomajātakaṃ (5)

Sirasmiṃ palitaṃ jātaṃ, pabbajjaṃ dāni rocahaṃ’’.

‘‘Abhumme kathaṃ nu bhaṇasi, sallaṃ me deva urasi kappesi [kampesi (pī.)];

‘‘Paññāyihinti etā, daharā aññampi tā gamissanti;

Saggañcassa patthayāno, tena ahaṃ pabbajissāmi’’.

‘‘Dulladdhaṃ me āsi sutasoma, yassa te homahaṃ mātā;

Yaṃ me vilapantiyā, anapekkho pabbajasi deva.

‘‘Dulladdhaṃ me āsi sutasoma, yaṃ taṃ ahaṃ vijāyissaṃ;

Yaṃ me vilapantiyā, anapekkho pabbajasi deva’’.

‘‘Ko nāmeso dhammo, sutasoma kā ca nāma pabbajjā;

Yaṃ no amhe jiṇṇe, anapekkho pabbajasi deva.

‘‘Puttāpi tuyhaṃ bahavo, daharā appattayobbanā;

‘‘Puttehi ca me etehi, daharehi appattayobbanehi;

Mañjūhi sabbehipi tumhehi, cirampi ṭhatvā vināsabhāvo’’ [vinābhāvo (sī. syā. pī.)].

Yaṃ no vikandantiyo [vikkandantiyo (sī.)], anapekkho pabbajasi deva’’.

‘‘Na ca mayhaṃ chinnaṃ hadayaṃ, atthi karuṇāpi mayhaṃ tumhesu;

Saggañca patthayāno, tena ahaṃ [tenāhaṃ (sī. syā.), tenamahaṃ (pī.)] pabbajissāmi’’.

‘‘Dulladdhaṃ me āsi, sutasoma yassa te ahaṃ bhariyā;

Yaṃ me vilapantiyā, anapekkho pabbajasi deva.

‘‘Dulladdhaṃ me āsi, sutasoma yassa te ahaṃ bhariyā;

‘‘Paripakko me gabbho, kucchigato yāva naṃ vijāyāmi;

Māhaṃ ekā vidhavā, pacchā dukkhāni addakkhiṃ’’.

‘‘Paripakko te gabbho, kucchigato iṅgha tvaṃ [tva (sī.), naṃ (pī.)] vijāyassu;

Puttaṃ anomavaṇṇaṃ, taṃ hitvā pabbajissāmi’’.

Āroha varapāsādaṃ [ca pāsādaṃ (pī.)], anapekkho ahaṃ gamissāmi’’.

Kaṃ avajjhaṃ ghātemi [ghātemi kaṃ avajjhaṃ (pī.), taṃ avajjhaṃ ghātemi (ka.)], ñātīnaṃ udikkhamānānaṃ’’.

‘‘Na hi so sakkā hantuṃ, vijitāvī [jīvitāvī (pī.)] yo maṃ tāta kopesi;

‘‘Yohaṃ pubbe niyyāmi, uyyānaṃ mattakuñjare ca yodhemi;

Sutasome pabbajite, kathaṃ nu dāni karissāmi’’.

‘‘Mātucca [mātu ca (sī. syā.)] me rudantyā [rudatyā (pī.)], jeṭṭhassa ca bhātuno akāmassa;

Hatthepi te gahessaṃ, na hi gacchasi [gañchisi (pī.)] no akāmānaṃ’’.

‘‘Uṭṭhehi tvaṃ dhāti, imaṃ kumāraṃ ramehi aññattha;

Mā me paripanthamakāsi [makā (sī. pī.)], saggaṃ mama patthayānassa’’.

‘‘Yaṃ nūnimaṃ dadeyyaṃ [jaheyyaṃ (pī.)] pabhaṅkaraṃ, ko nu me imināttho [ko nu me iminā attho (sī. syā.), ko nu me nattho (pī.)];

Sutasome pabbajite, kiṃ nu menaṃ karissāmi’’.

‘‘Koso ca mayhaṃ vipulo, koṭṭhāgārañca mayhaṃ paripūraṃ;

Pathavī ca mayhaṃ vijitā, taṃ hitvā pabbajissāmi’’.

‘‘Mayhampi dhanaṃ pahūtaṃ, saṅkhātuṃ [saṅkhyātuṃ (sī.)] nopi deva sakkomi;

Taṃ te dadāmi sabbampi [taṃ deva te dadāmi sabbampi (sī.), taṃ te dadāmi sabbaṃ (pī.)], ramassu mā pabbaji deva’’.

‘‘Jānāmi [jānāmi te (sī. syā.)] dhanaṃ pahūtaṃ, kulavaddhana pūjito tayā casmi;

Saggañca patthayāno, tena ahaṃ pabbajissāmi’’.

‘‘Ukkaṇṭhitosmi bāḷhaṃ, arati maṃ somadatta āvisati [āvīsati (ka.)];

Bahukāpi [bahukā hi (sī. syā.)] me antarāyā, ajjevāhaṃ pabbajissāmi’’.

‘‘Idañca tuyhaṃ rucitaṃ, sutasoma ajjeva dāni tvaṃ pabbaja;

‘‘Na hi sakkā pabbajituṃ, nagare na hi paccati janapade ca’’;

‘‘Sutasome pabbajite, kathaṃ nu dāni karissāma’’.

‘‘Upanīyatidaṃ maññe, parittaṃ udakaṃva caṅkavāramhi;

Evaṃ suparittake jīvite, na ca pamajjituṃ kālo.

Evaṃ suparittake jīvite, andhabālā [atha bālā (sī. syā. pī.)] pamajjanti.

‘‘Te vaḍḍhayanti nirayaṃ, tiracchānayoniñca pettivisayañca;

Taṇhāya bandhanabaddhā, vaḍḍhenti asurakāyaṃ’’.

‘‘Ayamassa pāsādo, sovaṇṇa [sovaṇṇo (pī.)] pupphamālyavītikiṇṇo;

Yahi [yamhi (pī.)] manuvicari rājā, parikiṇṇo itthāgārehi.

‘‘Ayamassa pāsādo, sovaṇṇapupphamālyavītikiṇṇo;

Yahimanuvicari rājā, parikiṇṇo ñātisaṅghena.

‘‘Idamassa kūṭāgāraṃ, sovaṇṇapupphamālyavītikiṇṇaṃ;

Yahimanuvicari rājā, parikiṇṇo itthāgārehi.

‘‘Idamassa kūṭāgāraṃ, sovaṇṇa [sovaṇṇaṃ (pī.)] pupphamālyavītikiṇṇaṃ;

Yahimanuvicari rājā, parikiṇṇo ñātisaṅghena.

‘‘Ayamassa asokavanikā, supupphitā sabbakālikā rammā;

‘‘Ayamassa asokavanikā, supupphitā sabbakālikā rammā;

Yahimanuvicari rājā, parikiṇṇo ñātisaṅghena.

‘‘Idamassa uyyānaṃ, supupphitaṃ sabbakālikaṃ rammaṃ;

Yahimanuvicari rājā, parikiṇṇo itthāgārehi.

‘‘Idamassa uyyānaṃ, supupphitaṃ sabbakālikaṃ rammaṃ;

Yahimanuvicari rājā, parikiṇṇo ñātisaṅghena.

‘‘Idamassa kaṇikāravanaṃ, supupphitaṃ sabbakālikaṃ rammaṃ;

Yahimanuvicari rājā, parikiṇṇo itthāgārehi.

‘‘Idamassa kaṇikāravanaṃ, supupphitaṃ sabbakālikaṃ rammaṃ;

‘‘Idamassa pāṭalivanaṃ [pāṭalīvanaṃ (sī.)], supupphitaṃ sabbakālikaṃ rammaṃ;

Yahimanuvicari rājā, parikiṇṇo itthāgārehi.

‘‘Idamassa pāṭalivanaṃ, supupphitaṃ sabbakālikaṃ rammaṃ;

Yahimanuvicari rājā, parikiṇṇo ñātisaṅghena.

Yahimanuvicari rājā, parikiṇṇo itthāgārehi.

‘‘Idamassa ambavanaṃ, supupphitaṃ sabbakālikaṃ rammaṃ;

Yahimanuvicari rājā, parikiṇṇo ñātisaṅghena.

‘‘Ayamassa pokkharaṇī, sañchannā aṇḍajehi vītikiṇṇā;

‘‘Ayamassa pokkharaṇī, sañchannā aṇḍajehi vītikiṇṇā;

Yahimanuvicari rājā, parikiṇṇo ñātisaṅghena’’.

‘‘Rājā vo kho [rājā kho (sī. syā. pī.)] pabbajito, sutasomo rajjaṃ imaṃ pahatvāna [pahantvāna (syā. ka.)];

Kāsāyavatthavasano, nāgova ekako [ekakova (sī.)] carati’’.

‘‘Māssu pubbe ratikīḷitāni, hasitāni ca anussarittha [anussarittho (pī.)];

Mā vo kāmā haniṃsu, rammaṃ hi [surammañhi (syā. ka.)] sudassanaṃ [sudassanaṃ nāma (sī.)] nagaraṃ.

‘‘Mettacittañca [mettañca (pī.)] bhāvetha, appamāṇaṃ divā ca ratto ca;

Agacchittha [atha gañchittha (sī. syā. pī.)] devapura, āvāsaṃ puññakammina’’nti [puññakammānanti (pī.)].

Cūḷasutasomajātakaṃ pañcamaṃ.

Cattālīsanipātaṃ niṭṭhitaṃ.

Tassuddānaṃ –

Pavaruttamasaṅkhasirīvhayako, sutasomaarindhamarājavaro.