Teheva mantehi na dāni tuyhaṃ, dumapphalā pātubhavanti brahme.

Nakkhattayogaṃ paṭimānayāmi, khaṇaṃ muhuttañca mante na passaṃ [khaṇaṃ muhuttaṃ na maṃ tosayanti (sī. pī.)];

Nakkhattayogañca khaṇañca laddhā, addhāharissambaphalaṃ [athāharissambaphalaṃ (sī. pī.)] pahūtaṃ.

Nakkhattayogaṃ na pure abhāṇi, khaṇaṃ muhuttaṃ na pure asaṃsi;

Sayaṃ harī [athāharī (sī. syā. pī.)] ambaphalaṃ pahūtaṃ, vaṇṇena gandhena rasenupetaṃ.

Mantābhijappena pure hi [pura’ssa (sī. pī.), purepi (syā.)] tuyhaṃ, dumapphalā pātubhavanti brahme;

Svājja na pāresi jappampi mantaṃ [japampi mante (sī. pī.)], ayaṃ so ko nāma tavajja dhammo.

Mā cassu me pucchito nāmagottaṃ, guyhittho atthaṃ [mā taṃ (sī. syā. pī.)] vijaheyya manto [vijaheyyumantā (syā.)].

‘‘Mantā ime brāhmaṇassā’’ti micchā, pahīnamanto kapaṇo rudāmi.

Eraṇḍā pucimandā vā, atha vā pālibhaddakā;

Madhuṃ madhutthiko vinde, so hi tassa dumuttamo.

Khattiyā brāhmaṇā vessā, suddā caṇḍālapukkusā;

Yamhā dhammaṃ vijāneyya, so hi tassa naruttamo.

Imassa daṇḍañca vadhañca datvā, gale gahetvā khalayātha [balayātha (syā.), galayātha (ka.)] jammaṃ;

Yo uttamatthaṃ kasirena laddhaṃ, mānātimānena vināsayittha.

Yathā samaṃ maññamāno pateyya, sobbhaṃ guhaṃ narakaṃ pūtipādaṃ;

Evampi maṃ tvaṃ khalitaṃ sapañña [sapaññā (pī.)], pahīnamantassa punappadāhi [puna sampadāhi (syā.), punappasīda (sī. pī.)].

Dhammena mantaṃ [mante (sī. syā. pī.)] tava sampadāsiṃ, tuvampi dhammena [tvampi dhammeneva (ka.)] pariggahesi;

Pakatimpi te attamano asaṃsiṃ, dhamme ṭhitaṃ taṃ [patiṭṭhaṃ (ka.)] na jaheyya manto.

Kiñcāpi laddhā jīvituṃ appapañño [kicchā laddhaṃ jīvikaṃ appapañño (sī. syā.), kacchāpi laddhā jīvikaṃ appañña (pī.)], vināsayī alikaṃ bhāsamāno.

Mante mayaṃ tādisake na dema, kuto mantā gaccha na mayha ruccasīti.

Ambajātakaṃ paṭhamaṃ.

475. Phandanajātakaṃ (2)

Puṭṭho me samma akkhāhi, kiṃ dāruṃ chetumicchasi.

Isso [iso (sī.), īso (syā. pī.)] vanāni carasi, samāni visamāni ca;

Puṭṭho me samma akkhāhi, kiṃ dāruṃ nemiyā daḷhaṃ.

Neva sālo na khadiro, nāssakaṇṇo kuto dhavo;

Rukkho ca [rukkhova (sī. pī.)] phandano nāma, taṃ dāruṃ nemiyā daḷhaṃ.

Kīdisānissa pattāni, khandho vā pana kīdiso;

Puṭṭho me samma akkhāhi, yathā jānemu phandanaṃ.

Yassa sākhā palambanti, namanti na ca bhañjare;

So rukkho phandano nāma, yassa mūle ahaṃ ṭhito.

Arānaṃ cakkanābhīnaṃ, īsānemirathassa ca;

Sabbassa te kammaniyo, ayaṃ hessati phandano.

Iti phandanarukkhopi, tāvade ajjhabhāsatha;

Mayhampi vacanaṃ atthi, bhāradvāja suṇohi me.

Issassa [imassa (ka. sī. ka.)] upakkhandhamhā [upakhandhamhā (ka. sī. pī. ka.)], ukkacca caturaṅgulaṃ;

Tena nemiṃ pasāresi [pariharesi (sī. pī.)], evaṃ daḷhataraṃ siyā.

Iti phandanarukkhopi, veraṃ appesi tāvade;

Jātānañca ajātānaṃ, issānaṃ dukkhamāvahi.

Evameva manussānaṃ, vivādo yattha jāyati;

Mayūranaccaṃ naccanti, yathā te issaphandanā.

Sammodatha mā vivadatha [māvivadittha (sī. syā. pī.)], mā hotha issaphandanā.

Sāmaggimeva [sāmagyameva (syā. ka.)] sikkhetha, buddhehetaṃ pasaṃsitaṃ;

Sāmaggirato dhammaṭṭho, yogakkhemā na dhaṃsatīti.

Phandanajātakaṃ dutiyaṃ.

476. Javanahaṃsajātakaṃ (3)

Idheva haṃsa nipata, piyaṃ me tava dassanaṃ;

Issarosi anuppatto, yamidhatthi pavedaya.

Savanena ekassa piyā bhavanti, disvā panekassa viyeti [vineti (syā.), viheti (pī.), vigeti (ka. aṭṭha.)] chando;

Disvā ca sutvā ca piyā bhavanti, kaccinnu me pīyasi [piyyasi (sī. pī.)] dassanena.

Savanena piyo mesi, bhiyyo cāgamma dassanaṃ;

Evaṃ piyadassano me [evaṃ piyadassano samāno (sī. syā. pī.)], vasa haṃsa mamantike [mama santike (sī. syā. pī.)].

Vaseyyāma tavāgāre, niccaṃ sakkatapūjitā;

Matto ca ekadā vajje [vajjā (sī. pī.)], ‘‘haṃsarājaṃ pacantu me’’.

Na cāpi majjaṃ pissāmi [pivissāmi (syā.), pāyāmi (sī. pī.)], yāva me vacchasī ghare.

Manussavassitaṃ rāja, dubbijānataraṃ tato.

Api ce maññatī poso, ñāti mitto sakhāti vā;

Yo pubbe sumano hutvā, pacchā sampajjate diso.

Yasmiṃ mano nivisati, avidūre sahāpi so;

Santikepi hi so dūre, yasmiṃ nāvisate [yasmā vivasate (sī. syā. pī.)] mano.

Antopi so hoti pasannacitto, pāraṃ samuddassa pasannacitto;

Antopi so hoti paduṭṭhacitto, pāraṃ samuddassa paduṭṭhacitto.

Saṃvasantā vivasanti, ye disā te rathesabha;

Ārā santo saṃvasanti, manasā raṭṭhavaḍḍhana.

Aticiraṃ nivāsena, piyo bhavati appiyo;

Āmanta kho taṃ gacchāma [gacchāmi (syā.)], purā te homa appiyā [homi appiyo (syā.)].

Paricārakānaṃ sataṃ [santānaṃ (sī. syā.), sattānaṃ (pī.)], vacanaṃ na karosi no;

Evaṃ taṃ abhiyācāma, puna kayirāsi pariyāyaṃ.

Evaṃ ce no viharataṃ, antarāyo na hessati;

Appeva nāma passemu [passema (sī. syā. pī.)], ahoratānamaccayeti.

Javanahaṃsajātakaṃ tatiyaṃ.

477. Cūḷanāradajātakaṃ (4)

Na te kaṭṭhāni bhinnāni, na te udakamābhataṃ;

Aggīpi te na hāpito [hāsito (sī. syā.)], kiṃ nu mandova jhāyasi.

Dukkho vāso araññasmiṃ, raṭṭhaṃ icchāmi gantave.

Yathā ahaṃ ito gantvā, yasmiṃ janapade vasaṃ;

Ācāraṃ brahme [brahmaṃ (ka.)] sikkheyyaṃ, taṃ dhammaṃ anusāsa maṃ.

Sace araññaṃ hitvāna, vanamūlaphalāni ca;

Raṭṭhe rocayase vāsaṃ, taṃ dhammaṃ nisāmehi me.

Visaṃ mā paṭisevittho [paṭisevittha (syā. ka.)], papātaṃ parivajjaya;

Paṅke ca mā visīdittho [paṅko ca mā visiyittho (ka.)], yatto cāsīvise care.

Kiṃ nu visaṃ papāto vā, paṅko vā brahmacārinaṃ;

Kaṃ tvaṃ āsīvisaṃ brūsi, taṃ me akkhāhi pucchito;

Āsavo tāta lokasmiṃ, surā nāma pavuccati;

Manuñño [manuññā (sī. syā. pī.)] surabhī vaggu, sādu [madhu (sī. syā.)] khuddarasūpamo [rasūpamā (sī. syā. pī.)];

Visaṃ tadāhu ariyā se, brahmacariyassa nārada.

Haranti yuvino cittaṃ, tūlaṃ bhaṭṭhaṃva māluto;

Papāto eso akkhāto, brahmacariyassa nārada.

Lābho siloko sakkāro, pūjā parakulesu ca;

Paṅko eso ca [esova (sī. syā. pī.)] akkhāto, brahmacariyassa nārada.

Te tādise manussinde, mahante tāta nārada.

Issarānaṃ adhipatīnaṃ, na tesaṃ pādato care;

Āsīvisoti [āsīviso so (sī. pī.)] akkhāto, brahmacariyassa nārada.

Bhattattho bhattakāle ca [yaṃ (sī. pī.)], yaṃ gehamupasaṅkame;

Yadettha kusalaṃ jaññā, tattha ghāsesanaṃ care.

Mitaṃ khāde mitaṃ bhuñje, na ca rūpe manaṃ kare.

Goṭṭhaṃ majjaṃ kirāṭañca [kirāsañca (sī. syā.), kirāsaṃ vā (pī.)], sabhā nikiraṇāni ca;

Ārakā parivajjehi, yānīva visamaṃ pathanti.

Cūḷanāradajātakaṃ catutthaṃ.

478. Dūtajātakaṃ (5)

Tesaṃ puṭṭho na byākāsi, dukkhaṃ guyhamataṃ [guyhaṃ mataṃ (sī.), tuyhaṃ mataṃ (syā. ka.)] nu te.

Sace te dukkhamuppajje, kāsīnaṃ raṭṭhavaḍḍhana;

Mā kho naṃ tassa akkhāhi, yo taṃ dukkhā na mocaye.

Yo tassa [yo ca tathā (pī.)] dukkhajātassa, ekaṅgamapi bhāgaso [ekantamapi bhāsato (sī. pī.)];

Vippamoceyya dhammena, kāmaṃ tassa pavedaya [pavedaye (sī.)].

Suvijānaṃ siṅgālānaṃ, sakuṇānañca vassitaṃ;

Manussavassitaṃ rāja, dubbijānataraṃ tato.

Api ce maññatī poso, ñāti mitto sakhāti vā;

Yo pubbe sumano hutvā, pacchā sampajjate diso.

Yo attano dukkhamanānupuṭṭho, pavedaye jantu akālarūpe;

Ānandino tassa bhavantimittā [bhavanta’mittā (sī. pī.)], hitesino tassa dukhī bhavanti.

Kālañca ñatvāna tathāvidhassa, medhāvīnaṃ ekamanaṃ viditvā;

Akkheyya tibbāni [tippāni (sī. syā. pī.)] parassa dhīro, saṇhaṃ giraṃ atthavatiṃ pamuñce.

Ekova tibbāni saheyya dhīro, saccaṃ hirottappamapekkhamāno.

Bhikkhamāno mahārāja, ācariyassa dhanatthiko.

Gahapatī rājapurise, mahāsāle ca brāhmaṇe;

Alatthaṃ satta nikkhāni, suvaṇṇassa janādhipa;

Te me naṭṭhā mahārāja, tasmā socāmahaṃ bhusaṃ.

Purisā te mahārāja, manasānuvicintitā;

Nālaṃ dukkhā pamocetuṃ, tasmā tesaṃ na byāhariṃ.

Tvañca kho me mahārāja, manasānuvicintito;

Alaṃ dukkhā pamocetuṃ, tasmā tuyhaṃ pavedayiṃ.

Tassādāsi pasannatto, kāsīnaṃ raṭṭhavaḍḍhano;

Jātarūpamaye nikkhe, suvaṇṇassa catuddasāti.

Dūtajātakaṃ pañcamaṃ.

479. Kāliṅgabodhijātakaṃ (6)

Agamā [agamāsi (syā. ka.)] bodhisamīpaṃ, nāgena mahānubhāvena.

Kāliṅgo bhāradvājo ca, rājānaṃ kāliṅgaṃ samaṇakolaññaṃ;

Cakkaṃ vattayato pariggahetvā [pariṇetvā (pī.)], pañjalī idamavoca.

Paccoroha mahārāja, bhūmibhāgo yathā samaṇuggato [samanugīto (sī. syā. pī.)];

Idha anadhivarā buddhā, abhisambuddhā virocanti.

Pathaviyā nābhiyaṃ [puthuviyā ayaṃ (sī.), paṭhaviyā ayaṃ (syā.), puthaviyā’yaṃ (pī.)] maṇḍo, iti no sutaṃ mante mahārāja [sutaṃ mahārāja (sī. syā. pī.)].

Sāgarapariyantāya, mediniyā sabbabhūtadharaṇiyā;

Pathaviyā ayaṃ maṇḍo, orohitvā namo karohi.

Ye te bhavanti nāgā ca, abhijātā ca kuñjarā;

Ettāvatā padesaṃ te, nāgā neva mupayanti.

Abhijāto nāgo [abhijāto te nāgo (sī. pī. aṭṭha.)] kāmaṃ, pesehi kuñjaraṃ dantiṃ;

Ettāvatā padeso [padeso ca (syā. ka.)], sakkā [na sakkā (syā.)] nāgena mupagantuṃ.

Taṃ sutvā rājā kāliṅgo, veyyañjanikavaco nisāmetvā;

Sampesesi nāgaṃ ñassāma, mayaṃ yathimassidaṃ [yathā idaṃ (sī. syā. pī.)] vacanaṃ.

Kāliṅgabhāradvājo, nāgaṃ khīṇāyukaṃ viditvāna;

Rājānaṃ kāliṅgaṃ, taramāno ajjhabhāsittha;

Aññaṃ saṅkama nāgaṃ, nāgo khīṇāyuko mahārāja.

Taṃ sutvā kāliṅgo, taramāno saṅkamī nāgaṃ;

Saṅkanteva raññe, nāgo tattheva pati [patito (ka.)] bhumyā;

Veyyañjanikavaco, yathā tathā ahu nāgo.

Kāliṅgo rājā kāliṅgaṃ, brāhmaṇaṃ etadavoca;

Tvameva asi sambuddho, sabbaññū sabbadassāvī.

Taṃ anadhivāsento kāliṅgaṃ [kāliṅgo (sī. syā. pī.)], brāhmaṇo idamavoca;

Veyyañjanikā hi mayaṃ, buddhā sabbaññuno mahārāja.

Sabbaññū sabbavidū ca, buddhā na lakkhaṇena jānanti;

Āgamabalasā [āgamapurisā (pī.)] hi mayaṃ, buddhā sabbaṃ pajānanti.

Mālāvilepanaṃ abhiharitvā [mālāgandhavilepanaṃ āharitvā (sī. pī.); pākāraparikkhepaṃ kāresi; atha rājā pāyāsi (sī. syā. pī.)] atha rājā manupāyāsi [pākāraparikkhepaṃ kāresi; atha rājā pāyāsi (sī. syā. pī.)].

Saṭṭhi vāhasahassāni, pupphānaṃ sannipātayi;

Kāliṅgabodhijātakaṃ chaṭṭhaṃ.

480. Akittijātakaṃ (7)

Akittiṃ [akattiṃ (ka.)] disvā sammantaṃ, sakko bhūtapatī bravi;

Kiṃ patthayaṃ mahābrahme, eko sammasi ghammani.

Dukkho punabbhavo sakka, sarīrassa ca bhedanaṃ;

Sammohamaraṇaṃ dukkhaṃ, tasmā sammāmi vāsava.

Etasmiṃ te sulapite, patirūpe subhāsite;

Varaṃ kassapa te dammi, yaṃ kiñci manasicchasi.

Varaṃ ce me ado sakka, sabbabhūtānamissara;

Yena putte ca dāre ca, dhanadhaññaṃ piyāni ca;

Laddhā narā na [laddhā naññāni (ka.)] tappanti, so lobho na mayī vase.

Varaṃ ce me ado sakka, sabbabhūtānamissara;

Khettaṃ vatthuṃ hiraññañca, gavassaṃ dāsaporisaṃ;

Yena jātena jīyanti, so doso na mayī vase.

Etasmiṃ te sulapite, patirūpe subhāsite;

Varaṃ kassapa te dammi, yaṃ kiñci manasicchasi.

Bālaṃ na passe na suṇe, na ca bālena saṃvase;

Bālenallāpa [bālenā’lāpa (?)] sallāpaṃ, na kare na ca rocaye.

Kiṃ nu te akaraṃ bālo, vada kassapa kāraṇaṃ;

Kena kassapa bālassa, dassanaṃ nābhikaṅkhasi.

Anayaṃ nayati dummedho, adhurāyaṃ niyuñjati;

Dunnayo seyyaso hoti, sammā vutto pakuppati;

Vinayaṃ so na jānāti, sādhu tassa adassanaṃ.

Etasmiṃ te sulapite, patirūpe subhāsite;

Varaṃ kassapa te dammi, yaṃ kiñci manasicchasi.

Varaṃ ce me ado sakka, sabbabhūtānamissara;

Dhīraṃ passe suṇe dhīraṃ, dhīrena saha saṃvase;

Dhīrenallāpasallāpaṃ, taṃ kare tañca rocaye.

Kiṃ nu te akaraṃ dhīro, vada kassapa kāraṇaṃ;

Kena kassapa dhīrassa, dassanaṃ abhikaṅkhasi.

Nayaṃ nayati medhāvī, adhurāyaṃ na yuñjati;

Sunayo seyyaso hoti, sammā vutto na kuppati;

Vinayaṃ so pajānāti, sādhu tena samāgamo.

Etasmiṃ te sulapite, patirūpe subhāsite;

Varaṃ ce me ado sakka, sabbabhūtānamissara;

Tato ratyā vivasāne [vivasane (sī. syā. pī.)], sūriyuggamanaṃ [suriyassuggamanaṃ (sī. syā. pī.)] pati;

Dibbā bhakkhā pātubhaveyyuṃ, sīlavanto ca yācakā.

Dadaṃ cittaṃ pasādeyyaṃ, etaṃ sakka varaṃ vare.

Varaṃ kassapa te dammi, yaṃ kiñci manasicchasi.

Varaṃ ce me ado sakka, sabbabhūtānamissara;

Na maṃ puna upeyyāsi, etaṃ sakka varaṃ vare.

Bahūhi vatacariyāhi [vattacariyāhi (sī. syā. ka.)], narā ca atha nāriyo;

Dassanaṃ abhikaṅkhanti, kiṃ nu me dassane bhayaṃ.

Taṃ tādisaṃ devavaṇṇaṃ [devavaṇṇiṃ (pī.)], sabbakāmasamiddhinaṃ;

Disvā tapo pamajjeyya [disvā tapo pamajjeyyaṃ (sī. syā. pī.), disvānahaṃ pamajjeyyaṃ (cariyāpiṭakaṭṭhakathā)], etaṃ te dassane bhayanti.

Akittijātakaṃ sattamaṃ.

481. Takkāriyajātakaṃ (8)

Ahameva dubbhāsitaṃ bhāsi bālo, bhekovaraññe ahimavhāyamāno [mavhayāno (sī. pī.)];

Pappoti macco ativelabhāṇī, bandhaṃ vadhaṃ sokapariddavañca;

Attānameva garahāsi ettha, ācera yaṃ taṃ nikhaṇanti sobbhe.

Kimevahaṃ tuṇḍilamanupucchiṃ, kareyya saṃ [kareyyāsaṃ (syā.), kareyya sa (ka.), bhareyya saṃ (?)] bhātaraṃ kāḷikāyaṃ [kāḷikāya (syā. ka.)];

Naggovahaṃ [naggoca’haṃ (?)] vatthayugañca jīno, ayampi attho bahutādisova.

So piṃsito meṇḍasirehi tattha, ayampi attho bahutādisova.

Caturo janā potthakamaggahesuṃ, ekañca posaṃ anurakkhamānā;

Sabbeva te bhinnasirā sayiṃsu, ayampi attho bahutādisova.

Ajā yathā veḷugumbasmiṃ baddhā [bandhaṃ (syā. ka.)], avakkhipantī asimajjhagacchi;

Ime na devā na gandhabbaputtā, migā ime atthavasaṃ gatā me [atthavasābhatā ime (sī. syā. pī.)];

Ekañca naṃ sāyamāse pacantu, ekaṃ punappātarāse [ekañca naṃ pātarāse (ka. sī. pī.)] pacantu.

Sataṃ sahassāni dubhāsitāni, kalampi nāgghanti subhāsitassa;

Dubbhāsitaṃ saṅkamāno kileso [kilissati (?)], tasmā tuṇhī kimpurisā [kiṃpuriso (sī. syā.)] na bālyā.

Imañca kho dentu mahānasāya, pātova naṃ pātarāse pacantu.

Tvaṃ nāthosi [tvaṃ-nātho’smi (sī. syā. pī.)] mahārāja, nāthohaṃ bhariyāya me [amha-nāthā mama bhariyā (ka. sī. syā.)];

Dvinnamaññataraṃ ñatvā, mutto gaccheyya pabbataṃ.

Yeneva eko labhate pasaṃsaṃ, teneva añño labhate ninditāraṃ.

Sabbo loko paricitto aticitto [paracittena aticitto (sī. syā.), paracittena acitto (sī. aṭṭha.)], sabbo loko cittavā samhi citte;

Paccekacittā puthu sabbasattā, kassīdha cittassa vase na vatte.

Tuṇhī ahū kimpuriso sabhariyo [abhāṇī (ka.)], yo dāni byāhāsi bhayassa bhīto;

So dāni mutto sukhito arogo, vācākirevattavatī narānanti.

Takkāriyajātakaṃ aṭṭhamaṃ.

482. Rurumigarājajātakaṃ (9)

Tassa [kassa (sī. pī.)] gāmavaraṃ dammi, nāriyo ca alaṅkatā;

Yo [ko (sī. syā. pī.)] metaṃ migamakkhāti [makkhāsi (syā. ka.)], migānaṃ migamuttamaṃ.

Mayhaṃ gāmavaraṃ dehi, nāriyo ca alaṅkatā;

Ahaṃ te migamakkhissaṃ, migānaṃ migamuttamaṃ.

Etasmiṃ vanasaṇḍasmiṃ, ambā sālā ca pupphitā;

Dhanuṃ advejjhaṃ [adejjhaṃ (sī. pī.), sarajjaṃ (ka.)] katvāna, usuṃ sannayhupāgami [sandhāyupāgami (sī. pī.)];

Migo ca disvā rājānaṃ, dūrato ajjhabhāsatha.

Ko nu te idamakkhāsi, ettheso tiṭṭhate migo.

Esa pāpacaro poso, samma tiṭṭhati ārakā;

Soyaṃ [so hi (sī. syā. pī.)] me idamakkhāsi, ettheso tiṭṭhate migo.

Saccaṃ kireva māhaṃsu, narā ekacciyā idha;

Kaṭṭhaṃ niplavitaṃ seyyo, na tvevekacci yo naro.

Bhayañhi maṃ vindatinapparūpaṃ, sutvāna taṃ mānusiṃ bhāsamānaṃ.

Yamuddhariṃ vāhane vuyhamānaṃ, mahodake salile sīghasote;

Tatonidānaṃ bhayamāgataṃ mama, dukkho have rāja asabbhi saṅgamo.

Sohaṃ catuppattamimaṃ vihaṅgamaṃ, tanucchidaṃ hadaye ossajāmi;

Dhīrassa bālassa have janinda, santo vadhaṃ nappasaṃsanti jātu;

Kāmaṃ gharaṃ gacchatu pāpadhammo, yañcassa bhaṭṭhaṃ tadetassa dehi;

Ahañca te kāmakaro bhavāmi.

Addhā ruru aññataro sataṃ so [sataṃ’se (sī.)], yo dubbhato [dubbhino (syā.), dūbhato (pī.)] mānusassa na dubbhi;

Kāmaṃ gharaṃ gacchatu pāpadhammo, yañcassa bhaṭṭhaṃ tadetassa dammi;

Ahañca te kāmacāraṃ dadāmi.

Manussavassitaṃ rāja, dubbijānataraṃ tato.

Api ce maññatī poso, ñāti mitto sakhāti vā;

Yo pubbe sumano hutvā, pacchā sampajjate diso.

Samāgatā jānapadā, negamā ca samāgatā;

Migā sassāni khādanti, taṃ devo paṭisedhatu.

Kāmaṃ janapado māsi, raṭṭhañcāpi vinassatu;

Na tvevāhaṃ ruruṃ dubbhe, datvā abhayadakkhiṇaṃ.

Na tvevāhaṃ [na tveva (ka. sī. ka.)] migarājassa, varaṃ datvā musā bhaṇeti.

Rurumigarājajātakaṃ navamaṃ.

483. Sarabhamigajātakaṃ (10)

Āsīsetheva [āsiṃsetheva (sī. syā. pī.)] puriso, na nibbindeyya paṇḍito;

Passāmi vohaṃ attānaṃ, yathā icchiṃ tathā ahu.

Āsīsetheva puriso, na nibbindeyya paṇḍito;

Passāmi vohaṃ attānaṃ, udakā thalamubbhataṃ.

Passāmi vohaṃ attānaṃ, yathā icchiṃ tathā ahu.

Vāyametheva puriso, na nibbindeyya paṇḍito;

Passāmi vohaṃ attānaṃ, udakā thalamubbhataṃ.

Dukkhūpanītopi naro sapañño, āsaṃ na chindeyya sukhāgamāya;

Bahū hi phassā ahitā hitā ca, avitakkitā maccamupabbajanti [maccumupabbajanti (ka. sī. pī.), maccumupapajjanti (syā. ka.) ettha ‘‘avitakkitāpi phasso maccaṃ janaṃ upagacchantī’’ti attho].

Na hi cintāmayā bhogā, itthiyā purisassa vā.

Alīnacittassa tuvaṃ, vikkantamanujīvasi [tava, vikkantaṃ jīvitaṃ labhi (ka.)].

Yo taṃ viduggā narakā samuddhari, silāya yoggaṃ sarabho karitvā;

Dukkhūpanītaṃ maccumukhā pamocayi, alīnacittaṃ taṃ migaṃ [tameva (syā. ka.)] vadesi.

Kiṃ tvaṃ nu [tuvannu (sī. pī.)] tattheva tadā ahosi, udāhu te koci naṃ [taṃ (ka.)] etadakkhā;

Vivaṭṭacchaddo nusi sabbadassī, ñāṇaṃ nu te brāhmaṇa bhiṃsarūpaṃ.

Na cevahaṃ tattha tadā ahosiṃ, na cāpi me koci naṃ [taṃ (ka.)] etadakkhā;

Gāthāpadānañca subhāsitānaṃ, atthaṃ tadānenti janinda dhīrā.

Ādāya pattiṃ [pattaṃ (syā.), paṭṭiṃ (ka.)] paraviriyaghātiṃ, cāpe saraṃ kiṃ vicikicchase tuvaṃ;

Nunno [nuṇṇo (ka. sī. syā.), tuṇṇo (ka.)] saro sarabhaṃ hantu khippaṃ, annañhi etaṃ varapañña rañño.

Addhā pajānāmi ahampi etaṃ, annaṃ migo brāhmaṇa khattiyassa;

Neso migo mahārāja, asureso disampati;

Etaṃ hantvā manussinda, bhavassu amarādhipo.

Saputtadāro naravīraseṭṭha [naraviriyaseṭṭha (sī. pī.)], gantvā [gantā (sī. pī. aṭṭha.)] tuvaṃ vetaraṇiṃ yamassa.

Kāmaṃ ahaṃ jānapadā ca sabbe, puttā ca dārā ca sahāyasaṅghā;

Gacchemu taṃ vetaraṇiṃ yamassa, na tveva hañño mama pāṇado yo [pāṇada’ssa (sī. syā. pī.)].

Ayaṃ migo kicchagatassa mayhaṃ, ekassa kattā vivanasmi ghore;

Taṃ tādisaṃ pubbakiccaṃ saranto, jānaṃ mahābrahme kathaṃ haneyyaṃ.

Nārīgaṇehi paricāriyanto, modassu raṭṭhe tidiveva vāsavo.

Datvā ca bhutvā ca yathānubhāvaṃ, anindito saggamupehi ṭhānanti.

Sarabhamigajātakaṃ dasamaṃ.

Terasakanipātaṃ niṭṭhitaṃ.

Tassuddānaṃ –

Atha bodhi akitti sutakkarinā, atha rurumigenaparo sarabhoti.