Piṭṭhā tilā dhovasi taṇḍulāni, tilodano hehiti kissa hetu.

Na kho ayaṃ brāhmaṇa bhojanatthā [bhojanatthaṃ (syā.)], tilodano hehiti sādhupakko;

Dhammo mato tassa pahuttamajja [pahūnamajja (syā.), pahūtamajja (sī.), bahūtamajjā (pī.)], ahaṃ karissāmi susānamajjhe.

Anuvicca kaccāni karohi kiccaṃ, dhammo mato ko nu taveva [taveta (sī. syā. pī.)] saṃsi;

Sahassanetto atulānubhāvo, na miyyatī dhammavaro kadāci.

Daḷhappamāṇaṃ mama ettha brahme, dhammo mato natthi mamettha kaṅkhā;

Suṇisā hi mayhaṃ vañjhā ahosi, sā maṃ vadhitvāna vijāyi puttaṃ;

Sā dāni sabbassa kulassa issarā, ahaṃ panamhi [vasāmi (syā.)] apaviddhā ekikā.

Yā taṃ vadhitvāna vijāyi puttaṃ, sahāva puttena karomi bhasmaṃ.

Evañca [etañca (sī. pī.)] te ruccati devarāja, mameva atthāya idhāgatosi;

Ahañca putto suṇisā ca nattā, sammodamānā gharamāvasema.

Evañca te ruccati kātiyāni, hatāpi santā na jahāsi dhammaṃ;

Tuvañca [tvañca (pī. ka.)] putto suṇisā ca nattā, sammodamānā gharamāvasetha.

Sā kātiyānī suṇisāya saddhiṃ, sammodamānā gharamāvasittha;

Kaccānijātakaṃ paṭhamaṃ.

418. Aṭṭhasaddajātakaṃ (2)

Āvāso bakarājassa, pettikaṃ bhavanaṃ mama;

Tyajja bhekena [bhiṅgena (ka.)] yāpema, okaṃ na vajahāmase [okantaṃ na jahāmase (ka.)].

Ko dutiyaṃ asīlissa, bandharassakkhi bhecchati [bhejjati (sī. syā. pī.), bhindati (ka.)];

Ko me putte kulāvakaṃ, mañca sotthiṃ karissati.

Sabbā parikkhayā pheggu, yāva tassā gatī ahu;

Khīṇabhakkho mahārāja, sāre na ramatī ghuṇo.

Attānaṃ ramayissāmi, dumasākhaniketinī.

So nūnāhaṃ ito gantvā, rañño mutto nivesanā;

Aggodakāni pissāmi, yūthassa purato vajaṃ.

Taṃ maṃ kāmehi sammattaṃ, rattaṃ kāmesu mucchitaṃ;

Ānayī bharato [vanato (ka.)] luddo, bāhiko bhaddamatthu te.

Andhakāratimisāyaṃ, tuṅge uparipabbate;

Asaṃsayaṃ jātikhayantadassī, na gabbhaseyyaṃ punarāvajissaṃ;

Ayamantimā pacchimā gabbhaseyyā [ayaṃ hi me antimā gabbhaseyyā (sī. pī.)], khīṇo me saṃsāro punabbhavāyāti.

Aṭṭhasaddajātakaṃ dutiyaṃ.

419. Sulasājātakaṃ (3)

Idaṃ suvaṇṇakāyūraṃ, muttā veḷuriyā bahū;

Sabbaṃ harassu bhaddante, mañca dāsīti sāvaya.

Oropayassu kalyāṇi, mā bāḷhaṃ [bahuṃ (sī. syā. pī.)] paridevasi;

Na cāhaṃ abhijānāmi, ahantvā dhanamābhataṃ.

Yato sarāmi attānaṃ, yato pattāsmi viññutaṃ;

Na cāhaṃ abhijānāmi, aññaṃ piyataraṃ tayā.

Ehi taṃ upagūhissaṃ [upaguyhissaṃ (ka.)], karissañca padakkhiṇaṃ;

Na hi dāni puna atthi, mama tuyhañca saṅgamo.

Itthīpi paṇḍitā hoti, tattha tattha vicakkhaṇā.

Lahuñca vata khippañca, nikaṭṭhe samacetayi;

Migaṃ puṇṇāyateneva [puṇṇāyataneva (syā.)], sulasā sattukaṃ vadhi.

Yodha uppatitaṃ atthaṃ, na khippamanubujjhati;

So haññati mandamati, corova girigabbhare.

Yo ca uppatitaṃ atthaṃ, khippameva nibodhati;

Muccate sattusambādhā, sulasā sattukāmivāti.

Sulasājātakaṃ tatiyaṃ.

420. Sumaṅgalajātakaṃ (4)

Bhusamhi [bhusampi (ka.), bhusaṃ hi (sī. niyya)] kuddhoti avekkhiyāna, na tāva daṇḍaṃ paṇayeyya issaro;

Aṭṭhānaso appatirūpamattano, parassa dukkhāni bhusaṃ udīraye.

Yato ca jāneyya pasādamattano, atthaṃ niyuñjeyya parassa dukkaṭaṃ;

Tadāyamatthoti sayaṃ avekkhiya, athassa daṇḍaṃ sadisaṃ nivesaye.

Na cāpi jhāpeti paraṃ na attanaṃ, amucchito yo nayate nayānayaṃ;

Ye khattiyā se anisammakārino, paṇenti daṇḍaṃ sahasā pamucchitā;

Avaṇṇasaṃyutā [yuttāva (ka.)] jahanti jīvitaṃ, ito vimuttāpi ca yanti duggatiṃ.

Te santisoraccasamādhisaṇṭhitā, vajanti lokaṃ dubhayaṃ tathāvidhā.

Rājāhamasmi narapamadānamissaro, sacepi kujjhāmi ṭhapemi attanaṃ;

Nisedhayanto janataṃ tathāvidhaṃ, paṇemi daṇḍaṃ anukampa yoniso.

Sirī ca lakkhī ca taveva khattiya, janādhipa mā vijahi kudācanaṃ;

Akkodhano niccapasannacitto, anīgho tuvaṃ vassasatāni pālaya.

Guṇehi etehi upeta khattiya, ṭhitamariyavattī [vatti (sī.), vutti (ka.)] suvaco akodhano;

Nibbāpaye saṅkhubhitaṃ mahājanaṃ, mahāva megho salilena medininti [medaninti (syā. ka.)].

Sumaṅgalajātakaṃ catutthaṃ.

421. Gaṅgamālajātakaṃ (5)

Aṅgārajātā pathavī, kukkuḷānugatā mahī;

Atha gāyasi vattāni [vatthāni (ka.)], na taṃ tapati ātapo.

Uddhaṃ tapati ādicco, adho tapati vālukā;

Atha gāyasi vattāni [vatthāni (ka.)], na taṃ tapati ātapo.

Atthā hi vividhā rāja, te tapanti na ātapo.

Addasaṃ kāma te mūlaṃ, saṅkappā kāma jāyasi;

Na taṃ saṅkappayissāmi, evaṃ kāma na hehisi.

Appāpi kāmā na alaṃ, bahūhipi na tappati;

Ahahā bālalapanā, parivajjetha [paṭivijjhetha (pī. sī. aṭṭha.)] jaggato.

Suladdhalābho vata māṇavassa, yo pabbajī kāmarāgaṃ pahāya.

Tapasā pajahanti pāpakammaṃ, tapasā nhāpitakumbhakārabhāvaṃ;

Tapasā abhibhuyya gaṅgamāla, nāmenālapasajja brahmadattaṃ.

Sandiṭṭhikameva ‘‘amma’’ passatha, khantīsoraccassa ayaṃ [yo (syā. pī. ka.)] vipāko;

Yo [so (syā. ka.)] sabbajanassa vanditohu, taṃ vandāma sarājikā samaccā.

Mā kiñci avacuttha gaṅgamālaṃ, muninaṃ monapathesu sikkhamānaṃ;

Eso hi atari aṇṇavaṃ, yaṃ taritvā caranti vītasokāti.

Gaṅgamālajātakaṃ pañcamaṃ.

422. Cetiyajātakaṃ (6)

Tasmā hi dhammaṃ na hane, mā tvaṃ [taṃ (syā. pī.)] dhammo hato hani.

Pūtikañca mukhaṃ vāti, sakaṭṭhānā ca dhaṃsati;

Yo jānaṃ pucchito pañhaṃ, aññathā naṃ viyākare.

Sace hi saccaṃ bhaṇasi, hohi rāja yathā pure;

Musā ce bhāsase rāja, bhūmiyaṃ tiṭṭha cetiya.

Akāle vassatī tassa, kāle tassa na vassati;

Yo jānaṃ pucchito pañhaṃ, aññathā naṃ viyākare.

Sace hi saccaṃ bhaṇasi, hohi rāja yathā pure;

Musā ce bhāsase rāja, bhūmiṃ pavisa cetiya.

Jivhā tassa dvidhā hoti, uragasseva disampati;

Yo jānaṃ pucchito pañhaṃ, aññathā naṃ viyākare.

Sace hi saccaṃ bhaṇasi, hohi rāja yathā pure;

Musā ce bhāsase rāja, bhiyyo pavisa cetiya.

Jivhā tassa na bhavati, macchasseva disampati;

Yo jānaṃ pucchito pañhaṃ, aññathā naṃ viyākare.

Sace hi saccaṃ bhaṇasi, hohi rāja yathā pure;

Musā ce bhāsase rāja, bhiyyo pavisa cetiya.

Yo jānaṃ pucchito pañhaṃ, aññathā naṃ viyākare.

Sace hi saccaṃ bhaṇasi, hohi rāja yathā pure;

Musā ce bhāsase rāja, bhiyyo pavisa cetiya.

Puttā tassa na bhavanti, pakkamanti disodisaṃ;

Yo jānaṃ pucchito pañhaṃ, aññathā naṃ viyākare.

Sace hi saccaṃ bhaṇasi, hohi rāja yathā pure;

Musā ce bhāsase rāja, bhiyyo pavisa cetiya.

Pāvekkhi pathaviṃ cecco, hīnatto patva pariyāyaṃ [attapariyāyaṃ (sī. syā.), pattapariyāyaṃ (ka. sī. niyya)].

Aduṭṭhacitto bhāseyya, giraṃ saccūpasaṃhitanti.

Cetiyajātakaṃ chaṭṭhaṃ.

423. Indriyajātakaṃ (7)

Yo indriyānaṃ kāmena, vasaṃ nārada gacchati;

So pariccajjubho loke, jīvantova visussati [jīvantopivisussati (syā.), jīvanto vāpi sussati (ka.)].

Sukhassānantaraṃ dukkhaṃ, dukkhassānantaraṃ sukhaṃ;

Sosi [sopi (syā. pī. ka.)] patto sukhā [sukha (syā.), sukhaṃ (ka.)] dukkhaṃ, pāṭikaṅkha varaṃ sukhaṃ.

Sa kicchantaṃ sukhaṃ dhīro, yogaṃ samadhigacchati.

Na heva kāmāna kāmā, nānatthā nātthakāraṇā;

Na katañca niraṅkatvā, dhammā cavitumarahasi.

Dakkhaṃ gahapatī [gahapataṃ (sī. syā. pī.), gahavataṃ (?)] sādhu, saṃvibhajjañca bhojanaṃ;

Ahāso atthalābhesu, atthabyāpatti abyatho.

Ettāvatetaṃ paṇḍiccaṃ, api so [asito (sī. syā. pī.)] davilo [devalo (sī. pī.)] bravi;

Na yito kiñci pāpiyo, yo indriyānaṃ vasaṃ vaje.

Amittānaṃva hatthatthaṃ, sivi pappoti māmiva;

Kammaṃ vijjañca dakkheyyaṃ, vivāhaṃ sīlamaddavaṃ;

Ete ca yase hāpetvā, nibbatto sehi kammehi.

Sohaṃ sahassajīnova abandhu aparāyaṇo;

Ariyadhammā apakkanto, yathā peto tathevahaṃ.

So sukhaṃ nādhigacchāmi, ṭhito [cito (pī. sī. aṭṭha.)] bhāṇumatāmivāti.

Indriyajātakaṃ sattamaṃ.

424. Ādittajātakaṃ (8)

Ādittasmiṃ agārasmiṃ, yaṃ nīharati bhājanaṃ;

Nīharetheva dānena, dinnaṃ hoti sunīhataṃ [sunībhataṃ (sī. syā. pī.), sunibbhataṃ (ka.)].

Yo dhammaladdhassa dadāti dānaṃ, uṭṭhānavīriyādhigatassa jantu;

Atikkamma so vetaraṇiṃ [vettaraṇiṃ (ka.)] yamassa, dibbāni ṭhānāni upeti macco.

Dānañca yuddhañca samānamāhu, appāpi santā bahuke jinanti;

Appampi ce saddahāno dadāti, teneva so hoti sukhī parattha.

Viceyya dānaṃ sugatappasatthaṃ, ye dakkhiṇeyyā idha jīvaloke;

Etesu dinnāni mahapphalāni, bījāni vuttāni yathā sukhette.

Yo pāṇabhūtāni aheṭhayaṃ caraṃ, parūpavādā na karoti pāpaṃ;

Bhīruṃ pasaṃsanti na tattha sūraṃ, bhayā hi santo na karonti pāpaṃ.

Hīnena brahmacariyena, khattiye upapajjati;

Pubbeva hi pubbatareva santo [pubbe ca hi pubbatare ca santo (saṃ. ni. 1.33)], nibbānamevajjhagamuṃ sapaññāti.

Ādittajātakaṃ aṭṭhamaṃ.

425. Aṭṭhānajātakaṃ (9)

Gaṅgā kumudinī santā, saṅkhavaṇṇā ca kokilā;

Jambu tālaphalaṃ dajjā, atha nūna tadā siyā.

Yadā kacchapalomānaṃ, pāvāro tividho siyā;

Hemantikaṃ pāvuraṇaṃ [pāpuraṇaṃ (sī. syā. pī.)], atha nūna tadā siyā.

Yadā makasapādānaṃ [dāṭhānaṃ (sī. pī.)], aṭṭālo sukato siyā;

Daḷho ca avikampī ca [appakampī ca (sī. pī.)], atha nūna tadā siyā.

Yadā sasavisāṇānaṃ, nisseṇī sukatā siyā;

Saggassārohaṇatthāya, atha nūna tadā siyā.

Yadā nisseṇimāruyha, candaṃ khādeyyu mūsikā;

Rāhuñca paripāteyyuṃ [paribāheyyuṃ (syā.)], atha nūna tadā siyā.

Yadā surāghaṭaṃ pitvā, makkhikā gaṇacāriṇī;

Kusalo naccagītassa, atha nūna tadā siyā.

Yadā kākā ulūkā ca, mantayeyyuṃ rahogatā;

Aññamaññaṃ pihayeyyuṃ, atha nūna tadā siyā.

Yadā muḷāla [pulasa (sī. pī.), pulāsa (syā.)] pattānaṃ, chattaṃ thirataraṃ siyā;

Vassassa paṭighātāya, atha nūna tadā siyā.

Tuṇḍenādāya gaccheyya, atha nūna tadā siyā.

Yadā sāmuddikaṃ nāvaṃ, sa-yantaṃ sa-vaṭākaraṃ [sapaṭākāraṃ (ka.)];

Ceṭo ādāya gaccheyya, atha nūna tadā siyāti.

Aṭṭhānajātakaṃ navamaṃ.

426. Dīpijātakaṃ (10)

Khamanīyaṃ yāpanīyaṃ, kacci mātula te sukhaṃ;

Sukhaṃ te ammā avaca, sukhakāmāva [sukhakāmā hi (sī. syā. pī.)] te mayaṃ.

Naṅguṭṭhaṃ me avakkamma [apakkamma (ka.)], heṭhayitvāna [pothayitvāna (ka.)] eḷike [eḷaki (syā.), eḷiki (pī.)];

Sājja mātulavādena, muñcitabbā nu maññasi.

Puratthāmukho nisinnosi, ahaṃ te mukhamāgatā;

Pacchato tuyhaṃ naṅguṭṭhaṃ, kathaṃ khvāhaṃ avakkamiṃ [apakkamiṃ (ka.)].

Tāvatā mayhaṃ naṅguṭṭhaṃ, kathaṃ kho tvaṃ vivajjayi.

Pubbeva metamakkhiṃsu [metaṃ akkhaṃsu (sī. pī.)], mātā pitā ca bhātaro;

Dīghaṃ duṭṭhassa naṅguṭṭhaṃ, sāmhi vehāyasāgatā.

Tañca disvāna āyantiṃ, antalikkhasmi eḷike;

Migasaṅgho palāyittha, bhakkho me nāsito tayā.

Iccevaṃ vilapantiyā, eḷakiyā ruhagghaso;

Galakaṃ anvāvamaddi, natthi duṭṭhe subhāsitaṃ.

Nikkamaṃ duṭṭhe yuñjetha, so ca sabbhiṃ na rañjatīti.

Dīpijātakaṃ dasamaṃ.

Aṭṭhakanipātaṃ niṭṭhitaṃ.

Tassuddānaṃ –

Parisuddhā manāvilā vatthadharā, bakarājassa kāyuraṃ daṇḍavaro;

Atha aṅgāra cetiya devilinā, atha āditta gaṅgā daseḷakināti.