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The Order of Languages of Dictionaries to Show?
+ - {{ "zh_TW" | translate }} {{_("Translation")}}
+ - Tipiṭaka (Mūla)
{{ treeviewTranslatedNodeText("Tipiṭaka (Mūla)") }}
+ - Suttapiṭaka
{{ treeviewTranslatedNodeText("Suttapiṭaka") }}
+ - Dīghanikāya
{{ treeviewTranslatedNodeText("Dīghanikāya") }}
+ - Sīlakkhandhavaggapāḷi
{{ treeviewTranslatedNodeText("Sīlakkhandhavaggapāḷi") }}
2. Sāmaññaphalasuttaṃ
{{ treeviewTranslatedNodeText("2. Sāmaññaphalasuttaṃ") }}
蕭式球 {{_("Translation")}}
蕭式球 {{_("Contrast Reading")}}
+ - Mahāvaggapāḷi
{{ treeviewTranslatedNodeText("Mahāvaggapāḷi") }}
3. Mahāparinibbānasuttaṃ
{{ treeviewTranslatedNodeText("3. Mahāparinibbānasuttaṃ") }}
蕭式球 {{_("Translation")}}
蕭式球 {{_("Contrast Reading")}}
7. Mahāsamayasuttaṃ
{{ treeviewTranslatedNodeText("7. Mahāsamayasuttaṃ") }}
瑪欣德尊者 {{_("Translation")}}
瑪欣德尊者 {{_("Contrast Reading")}}
9. Mahāsatipaṭṭhānasuttaṃ
{{ treeviewTranslatedNodeText("9. Mahāsatipaṭṭhānasuttaṃ") }}
蕭式球 {{_("Translation")}}
蕭式球 {{_("Contrast Reading")}}
+ - Pāthikavaggapāḷi
{{ treeviewTranslatedNodeText("Pāthikavaggapāḷi") }}
8. Siṅgālasuttaṃ
{{ treeviewTranslatedNodeText("8. Siṅgālasuttaṃ") }}
蕭式球 {{_("Translation")}}
蕭式球 {{_("Contrast Reading")}}
+ - Majjhimanikāya
{{ treeviewTranslatedNodeText("Majjhimanikāya") }}
+ - Mūlapaṇṇāsapāḷi
{{ treeviewTranslatedNodeText("Mūlapaṇṇāsapāḷi") }}
1. Mūlapariyāyavaggo
{{ treeviewTranslatedNodeText("1. Mūlapariyāyavaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
2. Sīhanādavaggo
{{ treeviewTranslatedNodeText("2. Sīhanādavaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
3. Opammavaggo
{{ treeviewTranslatedNodeText("3. Opammavaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
4. Mahāyamakavaggo
{{ treeviewTranslatedNodeText("4. Mahāyamakavaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
5. Cūḷayamakavaggo
{{ treeviewTranslatedNodeText("5. Cūḷayamakavaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
+ - Majjhimapaṇṇāsapāḷi
{{ treeviewTranslatedNodeText("Majjhimapaṇṇāsapāḷi") }}
1. Gahapativaggo
{{ treeviewTranslatedNodeText("1. Gahapativaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
2. Bhikkhuvaggo
{{ treeviewTranslatedNodeText("2. Bhikkhuvaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
5. Brāhmaṇavaggo
{{ treeviewTranslatedNodeText("5. Brāhmaṇavaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
+ - Aṅguttaranikāya
{{ treeviewTranslatedNodeText("Aṅguttaranikāya") }}
+ - Tikanipātapāḷi
{{ treeviewTranslatedNodeText("Tikanipātapāḷi") }}
(7) 2. Mahāvaggo
{{ treeviewTranslatedNodeText("(7) 2. Mahāvaggo") }}
[{{_("Excerpt")}}] 蕭式球 {{_("Translation")}}
[{{_("Excerpt")}}] 蕭式球 {{_("Contrast Reading")}}
+ - Khuddakanikāya
{{ treeviewTranslatedNodeText("Khuddakanikāya") }}
+ - Khuddakapāṭhapāḷi
{{ treeviewTranslatedNodeText("Khuddakapāṭhapāḷi") }}
1. Saraṇattayaṃ
{{ treeviewTranslatedNodeText("1. Saraṇattayaṃ") }}
悟醒 {{_("Translation")}}
悟醒 {{_("Contrast Reading")}}
瑪欣德尊者 {{_("Translation")}}
瑪欣德尊者 {{_("Contrast Reading")}}
2. Dasasikkhāpadaṃ
{{ treeviewTranslatedNodeText("2. Dasasikkhāpadaṃ") }}
悟醒 {{_("Translation")}}
悟醒 {{_("Contrast Reading")}}
瑪欣德尊者 {{_("Translation")}}
瑪欣德尊者 {{_("Contrast Reading")}}
3. Dvattiṃsākāro
{{ treeviewTranslatedNodeText("3. Dvattiṃsākāro") }}
悟醒 {{_("Translation")}}
悟醒 {{_("Contrast Reading")}}
瑪欣德尊者 {{_("Translation")}}
瑪欣德尊者 {{_("Contrast Reading")}}
4. Kumārapañhā
{{ treeviewTranslatedNodeText("4. Kumārapañhā") }}
悟醒 {{_("Translation")}}
悟醒 {{_("Contrast Reading")}}
瑪欣德尊者 {{_("Translation")}}
瑪欣德尊者 {{_("Contrast Reading")}}
5. Maṅgalasuttaṃ
{{ treeviewTranslatedNodeText("5. Maṅgalasuttaṃ") }}
悟醒 {{_("Translation")}}
悟醒 {{_("Contrast Reading")}}
瑪欣德尊者 {{_("Translation")}}
瑪欣德尊者 {{_("Contrast Reading")}}
6. Ratanasuttaṃ
{{ treeviewTranslatedNodeText("6. Ratanasuttaṃ") }}
悟醒 {{_("Translation")}}
悟醒 {{_("Contrast Reading")}}
瑪欣德尊者 {{_("Translation")}}
瑪欣德尊者 {{_("Contrast Reading")}}
7. Tirokuṭṭasuttaṃ
{{ treeviewTranslatedNodeText("7. Tirokuṭṭasuttaṃ") }}
鄧殿臣 {{_("Translation")}}
鄧殿臣 {{_("Contrast Reading")}}
+ - Dhammapadapāḷi
{{ treeviewTranslatedNodeText("Dhammapadapāḷi") }}
1. Yamakavaggo
{{ treeviewTranslatedNodeText("1. Yamakavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
2. Appamādavaggo
{{ treeviewTranslatedNodeText("2. Appamādavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
3. Cittavaggo
{{ treeviewTranslatedNodeText("3. Cittavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
4. Pupphavaggo
{{ treeviewTranslatedNodeText("4. Pupphavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
5. Bālavaggo
{{ treeviewTranslatedNodeText("5. Bālavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
6. Paṇḍitavaggo
{{ treeviewTranslatedNodeText("6. Paṇḍitavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
7. Arahantavaggo
{{ treeviewTranslatedNodeText("7. Arahantavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
8. Sahassavaggo
{{ treeviewTranslatedNodeText("8. Sahassavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
9. Pāpavaggo
{{ treeviewTranslatedNodeText("9. Pāpavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
10. Daṇḍavaggo
{{ treeviewTranslatedNodeText("10. Daṇḍavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
11. Jarāvaggo
{{ treeviewTranslatedNodeText("11. Jarāvaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
12. Attavaggo
{{ treeviewTranslatedNodeText("12. Attavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
13. Lokavaggo
{{ treeviewTranslatedNodeText("13. Lokavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
14. Buddhavaggo
{{ treeviewTranslatedNodeText("14. Buddhavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
15. Sukhavaggo
{{ treeviewTranslatedNodeText("15. Sukhavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
16. Piyavaggo
{{ treeviewTranslatedNodeText("16. Piyavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
17. Kodhavaggo
{{ treeviewTranslatedNodeText("17. Kodhavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
18. Malavaggo
{{ treeviewTranslatedNodeText("18. Malavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
19. Dhammaṭṭhavaggo
{{ treeviewTranslatedNodeText("19. Dhammaṭṭhavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
20. Maggavaggo
{{ treeviewTranslatedNodeText("20. Maggavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
21. Pakiṇṇakavaggo
{{ treeviewTranslatedNodeText("21. Pakiṇṇakavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
22. Nirayavaggo
{{ treeviewTranslatedNodeText("22. Nirayavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
23. Nāgavaggo
{{ treeviewTranslatedNodeText("23. Nāgavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
24. Taṇhāvaggo
{{ treeviewTranslatedNodeText("24. Taṇhāvaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
25. Bhikkhuvaggo
{{ treeviewTranslatedNodeText("25. Bhikkhuvaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
26. Brāhmaṇavaggo
{{ treeviewTranslatedNodeText("26. Brāhmaṇavaggo") }}
了參法師(葉均) {{_("Translation")}}
了參法師(葉均) {{_("Contrast Reading")}}
+ - Suttanipātapāḷi
{{ treeviewTranslatedNodeText("Suttanipātapāḷi") }}
1. Uragavaggo
{{ treeviewTranslatedNodeText("1. Uragavaggo") }}
郭良鋆 {{_("Translation")}}
郭良鋆 {{_("Contrast Reading")}}
2. Cūḷavaggo
{{ treeviewTranslatedNodeText("2. Cūḷavaggo") }}
郭良鋆 {{_("Translation")}}
郭良鋆 {{_("Contrast Reading")}}
3. Mahāvaggo
{{ treeviewTranslatedNodeText("3. Mahāvaggo") }}
郭良鋆 {{_("Translation")}}
郭良鋆 {{_("Contrast Reading")}}
4. Aṭṭhakavaggo
{{ treeviewTranslatedNodeText("4. Aṭṭhakavaggo") }}
郭良鋆 {{_("Translation")}}
郭良鋆 {{_("Contrast Reading")}}
5. Pārāyanavaggo
{{ treeviewTranslatedNodeText("5. Pārāyanavaggo") }}
郭良鋆 {{_("Translation")}}
郭良鋆 {{_("Contrast Reading")}}
+ - {{ "en_US" | translate }} {{_("Translation")}}
+ - Tipiṭaka (Mūla)
{{ treeviewTranslatedNodeText("Tipiṭaka (Mūla)") }}
+ - Suttapiṭaka
{{ treeviewTranslatedNodeText("Suttapiṭaka") }}
+ - Aṅguttaranikāya
{{ treeviewTranslatedNodeText("Aṅguttaranikāya") }}
+ - Ekakanipātapāḷi
{{ treeviewTranslatedNodeText("Ekakanipātapāḷi") }}
3. Akammaniyavaggo
{{ treeviewTranslatedNodeText("3. Akammaniyavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
4. Adantavaggo
{{ treeviewTranslatedNodeText("4. Adantavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
5. Paṇihitaacchavaggo
{{ treeviewTranslatedNodeText("5. Paṇihitaacchavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
6. Accharāsaṅghātavaggo
{{ treeviewTranslatedNodeText("6. Accharāsaṅghātavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
+ - Dukanipātapāḷi
{{ treeviewTranslatedNodeText("Dukanipātapāḷi") }}
1. Kammakaraṇavaggo
{{ treeviewTranslatedNodeText("1. Kammakaraṇavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
3. Bālavaggo
{{ treeviewTranslatedNodeText("3. Bālavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
4. Samacittavaggo
{{ treeviewTranslatedNodeText("4. Samacittavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
5. Parisavaggo
{{ treeviewTranslatedNodeText("5. Parisavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
(10) 5. Bālavaggo
{{ treeviewTranslatedNodeText("(10) 5. Bālavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
(11) 1. Āsāduppajahavaggo
{{ treeviewTranslatedNodeText("(11) 1. Āsāduppajahavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
+ - Khuddakanikāya
{{ treeviewTranslatedNodeText("Khuddakanikāya") }}
+ - Khuddakapāṭhapāḷi
{{ treeviewTranslatedNodeText("Khuddakapāṭhapāḷi") }}
1. Saraṇattayaṃ
{{ treeviewTranslatedNodeText("1. Saraṇattayaṃ") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
+ - Dhammapadapāḷi
{{ treeviewTranslatedNodeText("Dhammapadapāḷi") }}
1. Yamakavaggo
{{ treeviewTranslatedNodeText("1. Yamakavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
2. Appamādavaggo
{{ treeviewTranslatedNodeText("2. Appamādavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
3. Cittavaggo
{{ treeviewTranslatedNodeText("3. Cittavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
4. Pupphavaggo
{{ treeviewTranslatedNodeText("4. Pupphavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
5. Bālavaggo
{{ treeviewTranslatedNodeText("5. Bālavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
6. Paṇḍitavaggo
{{ treeviewTranslatedNodeText("6. Paṇḍitavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
7. Arahantavaggo
{{ treeviewTranslatedNodeText("7. Arahantavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
8. Sahassavaggo
{{ treeviewTranslatedNodeText("8. Sahassavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
9. Pāpavaggo
{{ treeviewTranslatedNodeText("9. Pāpavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
10. Daṇḍavaggo
{{ treeviewTranslatedNodeText("10. Daṇḍavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
11. Jarāvaggo
{{ treeviewTranslatedNodeText("11. Jarāvaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
12. Attavaggo
{{ treeviewTranslatedNodeText("12. Attavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
13. Lokavaggo
{{ treeviewTranslatedNodeText("13. Lokavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
14. Buddhavaggo
{{ treeviewTranslatedNodeText("14. Buddhavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
15. Sukhavaggo
{{ treeviewTranslatedNodeText("15. Sukhavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
16. Piyavaggo
{{ treeviewTranslatedNodeText("16. Piyavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
17. Kodhavaggo
{{ treeviewTranslatedNodeText("17. Kodhavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
18. Malavaggo
{{ treeviewTranslatedNodeText("18. Malavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
19. Dhammaṭṭhavaggo
{{ treeviewTranslatedNodeText("19. Dhammaṭṭhavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
20. Maggavaggo
{{ treeviewTranslatedNodeText("20. Maggavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
21. Pakiṇṇakavaggo
{{ treeviewTranslatedNodeText("21. Pakiṇṇakavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
22. Nirayavaggo
{{ treeviewTranslatedNodeText("22. Nirayavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
23. Nāgavaggo
{{ treeviewTranslatedNodeText("23. Nāgavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
24. Taṇhāvaggo
{{ treeviewTranslatedNodeText("24. Taṇhāvaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
25. Bhikkhuvaggo
{{ treeviewTranslatedNodeText("25. Bhikkhuvaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
26. Brāhmaṇavaggo
{{ treeviewTranslatedNodeText("26. Brāhmaṇavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
+ - Suttanipātapāḷi
{{ treeviewTranslatedNodeText("Suttanipātapāḷi") }}
1. Uragavaggo
{{ treeviewTranslatedNodeText("1. Uragavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
2. Cūḷavaggo
{{ treeviewTranslatedNodeText("2. Cūḷavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
3. Mahāvaggo
{{ treeviewTranslatedNodeText("3. Mahāvaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
4. Aṭṭhakavaggo
{{ treeviewTranslatedNodeText("4. Aṭṭhakavaggo") }}
Ṭhānissaro Bhikkhu {{_("Translation")}}
Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}
5. Pārāyanavaggo
{{ treeviewTranslatedNodeText("5. Pārāyanavaggo") }}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Translation")}}
[{{_("Excerpt")}}] Ṭhānissaro Bhikkhu {{_("Contrast Reading")}}

16. Indriyasaccaniddesavaṇṇanā

Indriyavitthārakathāvaṇṇanā

525.Bāvīsatīti gaṇanaparicchedo. Indriyānīti paricchinnadhammanidassanaṃ. Cakkhundriyantiādi tesaṃ sarūpadassanaṃ. Tattha cakkhudvāre indaṭṭhaṃ kāreti cakkhudvārabhāve taṃdvārikehi attano indabhāvaṃ paramissarabhāvaṃ kārayatīti cakkhundriyaṃ. Tañhi te rūpaggahaṇe attānaṃ anuvatteti, te ca taṃ anuvattanti. Sesesupi eseva nayo. Tasmā sotaghānajivhākāyadvāre indaṭṭhaṃ kāretīti. Kāyindriyaṃ. Vijānanalakkhaṇe indaṭṭhaṃ kāretīti manindriyaṃ. Itthibhāvalakkhaṇe, parisabhāvalakkhaṇe, anupālanalakkhaṇe, sukhalakkhaṇe, dukkhalakkhaṇe, somanassalakkhaṇe, domanassalakkhaṇe, upekkhālakkhaṇe, adhimokkhalakkhaṇe, paggahalakkhaṇe, upaṭṭhānalakkhaṇe, avikkhepalakkhaṇe, dassanalakkhaṇe, anaññātaṃ ñassāmīti pavatte jānanalakkhaṇe, ñātānaṃ eva dhammānaṃ puna ājānane aññātāvibhāve indaṭṭhaṃ kāretīti aññātāvindriyaṃ.

Vijāniyāti vijāneyya. Bhūmito cāti ca-saddo avuttasampipaṇḍanattho, tena tāvatvaṃ saṅgaṇhāti, taṃ pana tāvatvaṃ parato vaṇṇayissāma. Asammasanupagānampi atthibhāvato daṭṭhabbatā idha na gahitā.

Pubbabhāgeti ariyamaggato pubbabhāge. Anaññātanti na aññātaṃ na adhigataṃ. Niccatāya natthi etassa mataṃ bhaṅgo, na vā etasmiṃ adhigate maraṇanti amataṃ, pajjitabbato padañcāti amatapadaṃ nibbānaṃ. ‘‘Evaṃ paṭipannassa uppajjanato’’ti etena pubbabhāgavasenetaṃ indriyaṃ evaṃ voharīyatīti dasseti. Ājānanatoti paṭhamamaggena diṭṭhamariyādaṃ anatikkamitvāva jānanato. Yena taṃsamaṅgipuggalo, taṃsampayuttadhammā vā aññātāvino honti , so aññātāvibhāvo pariniṭṭhitakiccajānanakhīṇāsavassa bhāvabhūto hutvā uppattito ‘‘khīṇāsavassa uppajjanato’’ti vuttaṃ.

Liṅgeti gameti ñāpetīti liṅgaṃ, liṅgīyati vā etenāti liṅgaṃ. Kiṃ liṅgeti, kiṃ vā liṅgīyatīti? Indaṃ, indo vā. Indassa liṅga indaliṅgaṃ, indaliṅgassa attho taṃsabhāvo indaliṅgaṭṭho, indaliṅgameva vā indriyasaddassa atthoti indaliṅgaṭṭho. Sajjitaṃ uppāditanti siṭṭhaṃ, indena siṭṭhaṃ indasiṭṭhaṃ. Juṭṭhaṃ sevitaṃ. Kammasaṅkhātassa indassa liṅgāni, tena ca siṭṭhānīti kammajāneva yojetabbāni, na aññāni, te ca dve atthā kamme eva yojetabbā, itare ca bhagavati evāti āha ‘‘yathāyoga’’nti. Tenāti bhagavato, kammassa ca indattā. Etthāti etesu indriyesu. Ulliṅgenti ñāpenti pakāsenti phalasampattivipattīhi kāraṇasampattivipattiavabodhato. ‘‘So taṃ nimittaṃ āsevatī’’tiādīsu (a. ni. 9.35) gocarakaraṇampi āsevanā vuttāti āha ‘‘kānici gocarāsevanāyā’’ti. Tattha sabbesaṃ gocarikātabbattepi ‘‘kānicī’’ti vacanaṃ avipassitabbānaṃ bahulaṃ manasikaraṇena anāsevanīyattā. Paccavekkhanāmattameva hi tesu hotīti. ‘‘Tassa taṃ maggaṃ āsevato’’tiādīsu (a. ni. 4.170) bhāvanā āsevanāti vuttāti bhāvetabbāni saddhādīni sandhāyāha ‘‘kānici bhāvanāsevanāyā’’ti.

Ādhipaccaṃ indriyapaccayabhāvo. Asatipi ca indriyapaccayabhāve itthipurisindriyānaṃ, attano attano paccayavasena pavattamāne taṃsahitasantāne aññākārena appavattamānehi liṅgādīhi anuvattanīyabhāve ādhipaccaṃ. Imasmiṃ ca atthe indanti parimissariyaṃ karonticceva indriyāni. Cakkhādīsu dassitena nayena aññesañca jīvitādīnaṃ tadanuvattīsu ādhipaccaṃ yathārahaṃ yojetabbaṃ.

Amohoyeva na visuṃ cattāro dhammā, tasmā tassa saṅkhārakkhandhakathāyaṃ vibhāvitāni lakkhaṇādīni tesañca veditabbānīti adhippāyo. Sesāni tattha khandhaniddese lakkhaṇādīhi arūpeneva āgatāni.

526. Sattānaṃ ariyabhūmipaṭilābho bhagavato desanāya sādhāraṇaṃ, padānañca payojananti āha ‘‘ajjhattadhamme pariññāyā’’tiādi. Aññesampi indriyānaṃ attabhāvapariyāpannatāya satipi attabhāvapaññāpanāya mūlabhāvato cakkhādīnaṃ sātisayā attabhāvapariyāpannāti vuttaṃ ‘‘attabhāvapariyāpannāni cakkhundiyādīnī’’ti (vibha. aṭṭha. 219). Abhidhammaṭṭhakathāyaṃ itthipurisindriyānantaraṃ jīvitindriyadesanākkamo vuttoti idhāpi ‘‘tato jīvitindriya’’nti vuttaṃ. Taṃ indriyayamakadesanāya (yama. 3.indriyayamaka.1 ādayo) sameti. Indriyavibhaṅge (vibha. 219 ādayo) pana manindriyānantaraṃ jīvitindriyaṃ vuttaṃ, taṃ purimapacchimānaṃ ajjhāttikabāhirānaṃ anupālakabhāvadīpanatthaṃ tesa majjhe vuttanti veditabbaṃ. Yañca kiñci vedayitaṃ, sabbaṃ taṃ dukkhaṃ. Yāva ca duvidhattabhāvānupālakassa jīvitindriyassa pavatti, tāva dukkhabhūtānaṃ etesaṃ vedayitānaṃ anivattīti ñāpanatthaṃ, tena ca cakkhādīnaṃ dukkhānubandhatāya pariññeyyataṃ ñāpeti. Paṭipattidassanatthanti pubbabhāgapaṭipattidassanatthaṃ. Tassevāti anaññātaññassāmītindriyasseva. Tato anantaraṃ bhāvetabbattāti bhāvanāmaggasampayuttaṃ aññindriyaṃ sandhāya vuttaṃ. Dassanāntarā hi bhāvanāti.

Bhedoti idha sabhāvato bhedo adhippeto, na bhūmipuggalādivasenāti āha ‘‘sesānaṃ abhedo’’ti. Nanu ca jīvitindriyassa anupālanalakkhaṇaṃ sabhāvo, tenassa duvidhassāpi abhedoti? Saccametaṃ, tassa pana rūpārūpasabhāvakato bhedo gahito, na evaṃ sesānaṃ koci bhedo atthīti tesaṃ abhedoti bhedābhāvo vutto. Nanu cettha vedanā, paññā ca bhinditvā vuttāti? Na, yathā desitesu bāvīsatiyā indriyesu bhedābhedassa adhippetattā.

527. Cakkhundriyādīnaṃ satipi purejātādipaccayabhāve indriyapaccayabhāvena sādhetabbameva kiccaṃ kiccanti vuttaṃ tassa anaññasādhāraṇattā, indriyakathāya ca adhikatattā. Attano tikkhamandādiākāro attākāro, tassa anuvattāpanaṃ attākārānuvattāpanaṃ. Tenāha ‘‘tikkhamandādisaṅkhātaattākārānuvattāpana’’nti. Atha vā tikkhamandādisaṅkhātassa ca attākārassa ca anuvattāpanaṃ tikkha…pe… vattāpanaṃ. Visuṃ attākāraggahaṇena cettha rūpāvabhāsanādikassa saṅgaho daṭṭhabbo. Cakkhundriyassa hi rūpābhihananayogyatāsaṅkhāte rūpāvabhāsanasāmatthiye asati na kadācipi cakkhuviññāṇassa dassanakiccaṃ sambhavati. Esa nayo sotindriyādīsupi. Pubbaṅgamabhāvena manindriyassa vasāvattāpanaṃ hoti, na aññesaṃ. Taṃsampayuttānipi hi indriyāni tabbaseneva hutvā attano attano indriyakiccaṃ sādhenti cetasikabhāvato , na tesaṃ vasena manindriyaṃ . Ayañhissa pubbaṅgamatā. Sabbattha ca indriyapaccayabhāvena sādhetabbanti adhikāro anuvattatīti daṭṭhabbo. Satipi anuppādane, anupatthambhane ca tappaccayānaṃ tappavattane nimittabhāvo anuvidhānaṃ.

Chādetvā pharitvā uppajjamānā sukhadukkhavedanā sahajātadhamme abhibhavitvā ajjottharitvā sayameva pākaṭā hoti, sahajātadhammā ca tassā vasena sukhadukkhabāvappatā viya hontīti āha ‘‘yathāsakaṃ oḷārikākārānupāpana’’nti. Asantassa, apaṇītassapi akusalatabbipākādisampayuttassa yathārahaṃ majjhattākārānupāpanaṃ yojetabbaṃ. Samānajātiyehi vā sukhadukkhehi santapaṇītākārānupāpanaṃ daṭṭhabbaṃ. Paṭipakkhābhibhavananti assaddhiyādipaṭipakkhābhibhavanaṃ. Pasannākārādāti pasannapaggahitaupaṭṭhitasamāhitadassanākārānupāpanaṃ yathākkamaṃ saddhādīnaṃ. Byāpādādīti ādi-saddena uddhambhāgiyasaṃyojanāni gahitāni. Maggasampayuttasseva ca aññindriyassa kiccaṃ dassitaṃ. Teneva ca phalasampayuttassa taṃtaṃsaṃyojanappaṭippassaddhipahānakiccatā dassitā hotīti. Katasabbakiccassa aññātāvindriyaṃ aññassa kātabbassa abhāvā amatābhimukhameva tabbhāvapaccayo ca hoti, na itarāni viya kiccantarapasutaṃ. Tenāha ‘‘amatābhimukhabhāvapaccayatā cā’’ti.

528.Bhūmito vinicchayo uttānattho eva. Etthāha – kasmā pana ettakeneva indriyāni vuttāni, etāni eva ca vuttānīti? Ādhipaccaṭṭhavasena, ādhipaccaṃ nāma issariyanti vuttamevetaṃ. Tayidaṃ ādhipaccaṃ attano attano kicce, phale cāti aññesampi sabhāvadhammānaṃ kasmā na labbhati? Paccayādhīnavuttikā hi paccayuppannāti siyā phalahetudhammesu anuvattanānuvattanīyatāti? Saccametaṃ, tathāpi atthi tesaṃ viseso. Svāyaṃ ‘‘cakkhuviññāṇādippavattiyañhi cakkhādīnaṃ siddhamādhipacca’’ntiādinā (vibha. aṭṭha. 219) aṭṭhakathāyaṃ dassitoyeva. Apica khandhapañcake yāyaṃ sattapaññatti, tassā visesanissayo ‘‘cha ajjhattikāni āyatanānī’’ti tāni tāva ādhipaccattaṃ upādāya ‘‘cakkhundriyaṃ…pe…manindriya’’ntiādito (vibha. 219) vuttāni. Svāyaṃ attabhāvo imesaṃ vasena ‘‘itthī puriso’’ti samaññaṃ labhatīti dassanatthaṃ bhāvadvayaṃ. Tayime upādinnadhammā yena dhammena pavattanti, ayaṃ so dhammo tesaṃ ṭhitihetūti dassanatthaṃ jīvitindriyaṃ. Svāyaṃ sattasaññito dhammapuñjo pabandhavasena pavattamāno imāhi vedanāhi saṃkilissatīti dassanatthaṃ vedanāpañcakaṃ. Tato visuddhikāmānaṃ vodānasambhāradassanatthaṃ saddhādipañcakaṃ. Sambhavavodānasambhārā imehi visujjanti, visuddhippattā niṭṭhitakiccāva hontīti dassanatthaṃ anaññātaññassāmītindriyādīni tīṇi vuttāni. Sabbattha ‘‘ādhipaccattaṃ upādāyā’’ti padaṃ yojetabbaṃ. Ettāvatā adhippetatthasiddhīti aññesaṃ aggahaṇaṃ.

Atha vā pavattinivattīnaṃ nissarādidassanattampi etāniyeva vuttāni. Pavattiyā hi visesato mūlanissayabhūtāni cha ajjhattikāyatanāni. Yathāha ‘‘chasu loko samuppanno’’tiādi (su. ni. 171). Tassa uppatti itthipurisindriyehi visabhāgavatthusarāganimittehi yebhuyyena sattakāyassa abhinibbatti. Vuttañhetaṃ ‘‘tiṇṇaṃ kho, mahārāja, sannipātā gabbhassa avakkanti hoti mātā ca utunī hoti, gandhabbo ca paccupaṭṭhito hoti, mātāpitaro ca sannipatitā hontī’’tiādi (ma. ni. 1.408; mi. pa. 4.1.6). Avaṭṭhānaṃ jīvitindriyena tena anupāletabbato. Tenāha ‘‘āyu ṭhiti yapanā yāpanā’’tiādi (dha. sa. 19). Upabhogo vedanāhi. Vedanāvasena hi iṭṭhādisabbavisayūpabhogo. Yathāha ‘‘vedayati vedayatīti kho, bhikkhave, tasmā vedanāti vuccatī’’ti (ma. ni. 1.450). Evaṃ pavattiyā nissayasamuppādaṭṭhitisambhogadassanattaṃ cakkhundriyaṃ yāva upekkhindriyanti cuddasindriyāni desitāni. Yathā cetāni pavattiyā, evaṃ itarāni nivattiyā. Vivaṭṭasannissitena hi nibbattitāni saddhādīni pañcindriyāni nivattiyā nissayo. Uppādo anaññātaññassāmītindriyena tassa nivattivasena paṭhamaṃ uppajjanato. Avaṭṭhānaṃ aññindriyena, upabhogo aññātāvindriyena aggaphalasamupabhogato. Khīṇāsavāhi visavitāya nibbutisukhaṃ paribhujjanti. Evampi etāni eva indriyāni desitāni. Ettāvatā yathādhippetatthasiddhito aññesaṃ aggahaṇaṃ. Imināva nesaṃ desanākkamopi saṃvaṇṇitoti veditabboti.

Indriyaniddesavaṇṇanā niṭṭhitā.

Saccavitthārakathāvaṇṇanā

529. Ariyasaddena visesanaṃ akatvā kevalaṃ saccasaddena uddhiṭṭhānipi ariyasaccāni evāti dassento ‘‘saccānīti cattāri ariyasaccānī’’ti āda. Samāññajotanā hi visese avatiṭṭhati, visesatthinā ca viseso anupayujjitabboti. Ariyasaccesu vā vicāritesu itarānipi atthato vicāritāneva hontīti vipassanāya ca bhūmibhūtāni, ariyasaccānevāti ca katvā ‘‘saccānī’’ti uddharitvāpi ‘‘cattāri ariyasaccānī’’ti vuttaṃ.

Sāsanakkamoti ariyasaccāni vuccanti, ariyasaccadesanā vā. Sakalañhi sāsanaṃ bhagavato vacanaṃ saccavinimuttaṃ natthi pavattinivattitadubhayahetusandassanavasena pavattanato. Tasmā saccesu kamati, sīlasamādhipañmāsaṅkhātaṃ vā sāsanaṃ etesu kamati, pariññādikiccasādhanavasena pavattati, tasmā kamati etthāti kamo, kiṃ kamati? Sāsanaṃ. Sāsanassa kamo ‘‘sāsanakkamo’’ti saccāni sāsanappavattiṭṭhānāni vuccanti, taṃdesanā ca tabbohārenāti.

Tathāti taṃsabhāvā dukkhādisabhāvā. Avitathāti amusāsabhāvā bādhanādibhāvena bhūtasabhāvā. Anaññathāti aññākārarahitā abādhanādiākāravivittā. Dukkhadukkhatātannimittatāhi adhiṭṭhitattā pīḷanaṭṭho. Samecca sambhūya paccayehi katabhāvo saṅkhataṭṭho. Dukkhadukkhatātannimittatāhi paridahanaṃ, kilesadāhasamāyogo vā santāpaṭṭho. Jarāya, maraṇena cāti dvedā vipariṇāmetabbatā vipariṇāmaṭṭho. Ettha ca pīḷanaṭṭho dukkhassa saraseneva āvibhavanākāro, itare yathākkamaṃ samudayamagganirodhadassanehi āvibhavanākārāti ayaṃ catunnampi viseso. Tatratrābhinandanavasena byāpitvā ūhanaṃ rāsikaraṇaṃ dukkhassa nibbattanaṃ āyūhanaṃ ākārassa byāpanatthattā. Āgacchati samudayatoti vā āyaṃ, dukkhaṃ, tassa ūhanaṃ pavattanaṃ āyūhanaṃ, ayaṃ saraseneva āvibhavanākāro. Nidadāti dukkhanti nidānaṃ, ‘‘idaṃ taṃ dukkha’’nti sampaṭicchāpentaṃ viya samuṭṭhāpetīti attho. Ayaṃ nidānaṭṭho dukkhadassanena āvibhavanākāro. Saṃsāradukkhena saṃyojanaṃ saṃyogaṭṭho. Maggādhigamananivāraṇaṃ palibodhaṭṭho. Ime ca saṃyogapalibodhaṭṭhā nirodhamaggadassanehi āvibhavanākārā. Nissaranti sattā ettha, sayameva vā nissaṭaṃ visaṃyuttaṃ sabbasaṅkhatehi sabbūpadhipaṭinissaggabhāvatoti nissaranaṃ. Ayamassa sabhāvena āvibhavanākāro, itare vivekāsaṅkhātāmataṭṭā, samudayakkharaapaccayaavināsitā vā samudayamaggadukkhadassanena āvibhavanākārā.

Saṃsārato niggamanaṃ niyyānaṃ. Ayamassa sarasena āvibhavanākāro. Paribodhūpacchedanena nibbānādhigamova nibbānanimittattā maggassa hetuṭṭho. Paññāpadhānattā cassa nibbānadassanaṃ, catusaccadassanaṃ vā dassanaṭṭho. Catusaccadassane, kilesadukkhasantāpavūpasamane ca ādhipaccaṃ karonti maggadhammā sampayuttadhammesūti so maggassa ādhipateyyaṭṭho. Visesato vā ālambanādhipatibhūtā maggadhammā honti ‘‘maggādhipatino’’ti (dha. sa. tikamātikā 16) vacanatoti so tesaṃ ākāro ādhipateyyaṭṭho. Ete hetudassanādhipateyyaṭṭhā samudayanirodhadukkhadassanehi āvibhavanākārā. Evamādi āhāti sambandho. Abhisamayaṭṭhoti abhisametabbaṭṭho. Abhisamayassa vā visayabhūto attho abhisamayaṭṭho. Atha vā abhisamayassa pavattiākāro abhisamayaṭṭho. So cettha abhisametabbena pīḷanādinā dassitoti daṭṭhabbo.

530. Kucchitaṃ khaṃ dukkhaṃ, gārayhaṃ hutvā asāranti attho.

‘‘Samāgamo sameta’’ntiādīsu kevalassa āgamasaddassa, eta-saddassa ca payoge saṃyogatthassa anupalabbhanato, saṃ-saddassa ca saṃyoge upalabbhanato ‘‘saṃyogaṃ dīpetī’’ti āha anvayato, byatirekato ca tadatthajotakatāsiddhito. Uppannaṃ uditanti etthāpi eseva nayo. Aya-saddo gatiatthe siddho hetusaddoviya kāraṇaṃ dīpeti. Attano phalanipphādanena ayati pavattati, eti vā etasmā phalanti ayoti, saṃyoge uppattikāraṇaṃ samudayoti. Ettha visuṃ payujjamānāpi upasaggasaddā sadhātukaṃ saṃyogatthaṃ, uppādatthañca dīpenti, kiriyāvisesakattāti veditabbā.

‘‘Abhāvoettha rodhassāti nirodho’’ti etena nibbānassa dukkhavivittabhāvaṃ dasseti. Samadhigate tasmiṃ tadadhigamato puggalassa rodhābhāvo pavattisaṅkhātassa rodhassa paṭipakkhabhūtāya nivattiyā adhigatattāti. Etasmiñca atthe abhāvo etasmiṃ rodhassāti nirodho icceva padasamāso. Dukkhābhāvo panettha puggalassa, na nibbānasseva. Anuppādo eva nirodho anuppādanirodho. Āyatiṃ bhavādīsu appavatti, na pana bhaṅgoti bhaṅgavācakaṃ nirodhasaddaṃ nivattetvā anuppādavācakaṃ gaṇhāti. Etasmiṃ atthe kāraṇe phalūpacāraṃ katvā nirodhapaccayo nirodhoti vutto.

Paṭipadā ca hoti puggalassa dukkhanirodappattiyā. Nanu ca sā eva dukkhanirodappattīti tassā eva sā paṭipadāti na yujjatīti? Na puggalādhigamassa pattibhāvena, yehi so adhigacchati, tesaṃ kāraṇabhūtānaṃ paṭipadābhāvena ca vuttattā. Sacchi kiriyāsacchikaraṇadhammānañhi aññatthābhāvepi puggalasacchikiriyādhammabhāvehi nānattaṃ katvā niddeso katoti. Atha vā yaṃ dukkhanirodhappattiyā niṭṭhānaṃ phalaṃ, sayañca dukkhanirodhappattibhūtaṃ, tassa abhisamayabhūtāya dukkhanirodhappattiyā paṭipadatā daṭṭhabbā.

531.Buddhādayo ariyā paṭivijjhantīti ettha paṭividdhakāle pavattaṃ buddhādivohāraṃ ‘‘agamā rājagahaṃ buddho’’tiādīsu (su. ni. 410) viya bhāvini bhūte viya upacāroti purimakālepi āropetvā ‘‘buddhādayo’’ti vuttaṃ. Te hi buddhādayo catūhi maggehi paṭivijjhantīti. Tasmā ariyasaccānīti vuccantīti ettha ariyapaṭivijjhitabbāni saccāni ariyasaccānīti purimapade uttarapadalopo ariyasaccānīti vuccantīti attho. Tathāgatena hi sayaṃ adhigatattā, paveditattā, tato eva ca aññehi adhigamanīrattā tāni tassa hontīti. Ariyabhāvasiddhitopīti ettha ariyasādhakāni saccāni ariyasaccānīti pubbe viya uttarapadalopo daṭṭhabbo. Ariyāni saccānītipīti ettha avitathabhāvena araṇīyattā adhigantabbattā ariyāni, ariyasamaññā vā avisaṃvādake avitathe niruḷhā daṭṭhabbā.

532.Bādhanalakkhaṇanti ettha dukkhadukkhatannimittabhāvo, udayavayapaṭipīḷitabhāvo vā bādhanaṃ. Bhavādīsu jātiādivasena, cakkhurogādivasena ca anekadā dukkhassa pavattanameva puggalassa santāpanaṃ, tadassa kiccaṃ rasoti santāpanarasaṃ. Pavattinivattīsu saṃsāravimokkhesu pavatti hutvā gayhatīti pavattipaccupaṭṭhānaṃ. Pabhavati etasmā dukkhaṃ nibbattati, purimabhavena pacchimabhavo ghaṭito saṃyutto hutvā pavattatīti pabhāvo. ‘‘Evampi taṇhānusaye anūhate, nibbattati dukkhamidaṃ punappuna’’nti (dha. pa. 338; netti. 30) evaṃ punappunaṃ uppādanaṃ anupacchedakaraṇaṃ. Bhavanissaraṇanivāraṇaṃ palibodho. Taṇhakkhayādibhāvena sabbadukkhasantatā santi. Accutirasanti accutisampattikaṃ acavanakiccaṃ vā. Kiccanti ca cavanābhāvaṃ kiccamiva katvā pariyāyena vuttaṃ, acavanañcassa sabhāvāpariccajanaṃ avikāritā daṭṭhabbā. Pañcakkhandhanimittasuññatāya aviggahaṃ hutvā gayhatīti animittapaccupaṭṭhānaṃ. Anusayasamucchindanena saṃsāracārakato niggamanūpāyabhāvo niyyānaṃ. Sabbakilesānaṃ anuppādanirodhanaṃ kilesappahānakaraṇaṃ. Nimittato, pavattato ca cittassa vuṭṭhānaṃ hutvā gayhatīti vuṭṭhānapaccupaṭṭhānaṃ.

533. Asuvaṇṇādi suvaṇṇādi viya dissamānaṃ māyāti vatthusabbhāvā tassā viparītatā vuttā. Udakaṃ viya dissamānā pana marīci upagatānaṃ tucchā. Vatthumattampi tassā na dissatīti visaṃvādikā vuttā. Marīcimāyāattavidhuro bhāvo tacchāviparītabhūtabhāvo. Ariyañāṇassāti ariyassa avitathaggāhakassa ñāṇassa, tena paṭivedhañāṇaṃ viya paccavekkhaṇañāṇampi gahitaṃ hoti. Tesaṃ gocarabhāvo paṭivijjitabbatā, ārammaṇabhāvo ca daṭṭhabbo. Aggilakkhaṇaṃ uṇhattaṃ. Tañhi katthaci kaṭṭhādiupādānabhede visaṃvādakaṃ, viparītaṃ, abhūtaṃ vākadācipi na hoti. ‘‘Jātidhammā jarādhammā, atho maraṇadhammino’’ti (a. ni. 3.39; 5.57) evaṃ vuttā jātiādikā lokapakati. Ekaccānaṃ tiracchānānaṃ tiriyaṃ dīghatā, manussādīnaṃ uddhaṃ dīghatā, vuddhiniṭṭhaṃ pattānaṃ puna avaḍḍhananti evamādikā ca lokapakatīti vadanti. Tacchāviparītabhūtabhāvesu pacchimo tathatā. Paṭhamo avitathatā, majjhimo anaññatatāti ayametesaṃ viseso,

Dukkhāaññaṃ na bādhaka nti kasmā vuttaṃ, nanu taṇhāpi jāti viya dukkhanimittatāya bādhikāti? Na, bādhakappabhavabhāvena visuṃ gahitattā. Evamhi pavatti, pavattihetu ca asaṅkarato bodhitā honti. Atha vā jātiādīnaṃ viya dukkhassa adhiṭṭhānabhāvo, dukkhadukkhatā ca bādhakatā, na dukkhappabhavatāti natthi taṇhāya pabhavabhāvena visuṃ gahitāya bādhakabhāvapasaṅgo. Tenāha ‘‘dukkhā aññaṃ na bādhaka’’nti. Bādhakattaniyāmenāti dukkhaṃ bādhakameva, dukkhameva bādhakanti evaṃ dvidhāpi bādhakattāvadhāranenāti attho. Bādhakattaniyāmenāti hi bādhakassa, bādhakatte ca niyāmena. Yatā bādhakattassa dukkhe niyatatā, evaṃ dukkhassa ca bādhakatte niyatatāti.

Taṃ vinā nāññatoti satipi avasesakilesaavasesākusalasāsavakusalamūlāvasesasāsavakusaladhammānaṃ dukkhahetubhāve na taṇhāya vinā tesaṃ dukkhahetubhāvo atthi, tehi pana vināpi taṇhāya dukkhahetubhāvo atthi kusalehi vinā akusalehi rūpāvacarādikusalehi vinā kāmāvacarādīhi ca taṇhāya dukkhanibbattakattā. Santabhāvassa, santabhāve vā niyāmo santabhāvaniyāmo, tena santabhāvaniyāmena. Tacchaniyyānabhāvattāti dvidhāpi niyāmena taccho niyyānabhāvo etassa, na micchāmaggassa viya viparītatāya, na lokiyamaggassa viya vā anekantikatāya atacchoti tacchaniyyānabhāvo, maggo, tassa bhāvo tacchaniyyānabhāvattaṃ, tasmā tacchaniyyānabhāvattā. Sabbattha dvidhāpi niyāmena tacchāviparītabhūtabhāvo vuttoti āha ‘‘iti tacchāvipallāsā’’tiādi.

534. Saccasaddassa sambhavantānaṃ atthānaṃ uddharaṇaṃ, sambhavante vā atthe vatvā adhippetassa atthassa uddharaṇaṃ niddhāraṇaṃ atthudvāro. Viratisacceti musāvādaviratiyaṃ. Na hi aññaviratīsu saccasaddo niruḷho. Ye pana ‘‘viratisaccaṃ samādānaviratī’’ti vadanti, tesampi na samādānamattaṃ viratisaccaṃ, atha kho samādānāvisaṃvādanaṃ. Taṃ pana paṭiññāsaccaṃ musāvādaviratiyeva hoti. ‘‘Idameva saccaṃ, moghamañña’’nti (ma. ni. 2.187, 202-203, 427; 3.27-29) pavattā diṭṭhi ‘‘sacca’’nti abhinivisanavuttiyā diṭṭhisaccaṃ. Amosadhammattā nibbānaṃ paramatthasaccaṃ. ‘‘Amosadhammaṃ nibbānaṃ, tadariyā saccato vidū’’ti (su. ni. 763) hi vuttaṃ, tassa pana taṃsampāpakassa ca maggassa pajānanā paṭivedho avivādakāraṇanti dvayampi ‘‘ekaṃ hi saccaṃ na dutiyamatthi, yasmiṃ pajā no vivade pajāna’’nti imissā (su. ni. 890; mahāni. 119) gāthāya ‘‘sacca’’nti vuttaṃ.

535. ‘‘Netaṃ dukkhaṃ ariyasaccanti āgaccheyya, netaṃ ṭhānaṃ vijjatī’’ti etena jātiādīnaṃ dukkhaariyasaccabhāve aviparītataṃ dasseti ekanteneva bādhakabhāvato. ‘‘Aññaṃ dukkhaṃ ariyasaccanti āgaccheyya, netaṃ ṭhānaṃ vijjatī’’ti iminā dukkhaariyasaccabhāvassa jātiādīsu niyatataṃ dasseti anaññatthabhāvato. Sacepi kathañci koci evaṃcitto āgaccheyya, paññāpane pana sahadhammena ñāpane attano vādassa patiṭṭhāpane samattho natthīti dassetuṃ ‘‘ahametaṃ…pe… paññapessāmīti āgaccheyya, netaṃ ṭhānaṃ vijjatī’’ti vuttaṃ. Jātiādīnaṃ anaññathatā aññassa ca tatābhūtassa abhāvoyevettha ṭhānābhāvo. Sacepi koci āgaccheyya āgacchatu, ṭhānaṃ pana natthīti ayamettha suttattho. Esa nayo dutiyasuttepi. Tattha pana attabhāvapaṭilābheneva sattānaṃ jātiādīnaṃ patti, sammukhībhāvo ca hotīti sampattattā, paccakkhatā ca paṭhamatā, yato taṃ bhagavatā paṭhamaṃ desitaṃ, tannimittatā dutiyatā, tadupasamatā tatiyatā, taṃsampāpakatā catutthatāti daṭṭhabbā.

‘‘Etaparamato’’ti etena catūhi ariyasaccehi pavattiādīnaṃ anavasesapariyādānamāha. Nibbutikāmena parijānanādīhi aññaṃ kiñci kiccaṃ kātabbaṃ natti, dhammañāṇakiccaṃ vā ito aññaṃ natthi, pariññeyyādīni ca etaparamānevāti cattāriyeva vuttāni. Taṇhāya ādīnavadassāvīnaṃ vasena taṇhāvatthuādīnaṃ etaparamatāyāti vuttaṃ. Tathā ālaye pañcakāmaguṇasaṅkhāte, sakalavatthukāmasaṅkhāte, bhavattayasaṅkhāte vā dukkhe dosadassāvīnaṃ vasena ālayādīnaṃ eteparamatāyāti vuttaṃ.

536.‘‘Oḷārikattā’’ti idaṃ jātiādīnaṃ dukkhabhāvassa pacurajanapākaṭatāmattaṃ sandhāya vuttaṃ, na ariyena ñāṇena paṭivijjhitabbākāraṃ. Tanti dukkhaṃ. Akatanti anibbattitaṃ, anipphāditakāraṇanti adhippāyo. Kāraṇe hi siddhe phalaṃ siddhameva hoti. ‘‘Neva akataṃ āgacchatī’’ti ca iminā ahetuvādaṃ paṭikkhipati. ‘‘Na issaranimmānādito’’ti etena pajāpatipurisapakatikālādivāde paṭikkhipati. Yaṃ panettha vattabbaṃ, taṃ parato āvi bhavissati. ‘‘Sahetukena dukkhenā’’ti etena dukkhadassanena janitassa saṃvegassa saṃvaḍḍhanamāha. Dukkhassa hi sahetukabhāvasavasena balavasaṃvego jāyati yāvāyaṃ hetu, tāva idaṃ dukkhaṃ avicchedena pavattatīti. Assāsajananatthaṃ nirodhanti saṃvegajātassa assāsaṃ janetuṃ nirodhasaccamāha. Nibbinnasaṃsāradukkhassa hi nirodhakathā vuccamānā ativiya ativiya assāsaṃ sañjaneti.

537. Ye te jātiādayo dhammā bhagavatā vuttāti sambandho. Kasmā panettha byādhi na gahitoti? Anekantabhāvato. Tathā hi so kadāci, kesañci ca natthi. Yathāha ‘‘tayo rogā pure āsuṃ, icchā anasanaṃ jarā’’ti (su. ni. 313). Bākulatterādīnaṃ so nāhosiyeva, dukkhaggahaṇena vā byādhi ettha hitovāti daṭṭhabbaṃ. Paramatthato hi dhātukkhobhapaccayaṃ kāyikaṃ dukkhaṃ byādhīti. Upādānakkhandhapañcakaṃ ekaṃ koṭṭhāsaṃ katvā ‘‘dvādasa dhammā’’ti vuttaṃ. Kāmataṇhābhāvasāmaññena ekajjhaṃ katvā ‘‘dukkhasamudayo ariyasacca’’nti aññe antogadhabhede anāmasitvā ekarūpena gahitāpi taṇhā sassatadiṭṭhisahagatā, ucchedadiṭṭhisahagatā, diṭṭhivirahitā kevalaṃ kāmassādabhūtā cāti tidhāva bhinditvā vuttā. ‘‘Ayameva ariyo aṭṭhaṅgiko maggo’’ti maggasaccabhāvena ekajjhaṃ katvā vuttāpi sabhāvato bhinnā eva te dhammāti āha ‘‘aṭṭha dhammā’’ti.

Saccaniddesavaṇṇanā niṭṭhitā.

Dukkhaniddesakathāvaṇṇanā

Jātiniddesavaṇṇanā

Bhaveti ādānanikkhepaparicchinno dhammappabandho bhavo, tasmiṃ bhave. So hi jāyati ettha yonigatiādivibhāgoti jātīti vuccati, jāyanti ettha sattā samānanvayāti jāti, nikāyo. Saṅkhatalakkhaṇeti yattha katthaci uppāde. So hi jananaṭṭhena jāti. Paṭisandhiyanti paṭisandhicittakkhaṇe . Sampātijātoti ettha jātisaddena labbhamānaṃ mātukucchito nikkhamanasaṅkhātaṃ jāyanatthaṃ sandhāyāha ‘‘pasūtiya’’nti, abhijātiyanti attho. Jāyati etāya khattiyādisamaññāti jāti, kulaṃ.

538. Sayanti etthāti seyyā, mātukucchisaṅkhāto gabbho seyyā etesanti gabbhaseyyakā, aṇḍajā, jalābujā ca. Itaresanti saṃsedajānaṃ, opapātikānañca. Ayampi cāti ‘‘paṭisandhikhandhesvevā’’ti anantaraṃ vuttakathāpi, pageva ‘‘paṭisandhito paṭṭhāyā’’ti vuttakathāyaṃ. Tenāha ‘‘tesaṃ tesaṃ paṭhamapātubhāvo jātī’’ti.

Ummujjanavasena gayhatīti ummujjanapaccupaṭṭhānaṃ. Vakkhamānavibhāgaṃ dukkhavicittataṃ paccupaṭṭhapetīti dukkhavicittatāpaccupaṭṭhānā.

539.‘‘Kasmā panā’’ti vadato codakassāyamadhippāyo – ekantadukkhe niraye tāva jātidukkhā hotu, aññāsupi vā duggatīsu pāpakammasamuṭṭhānato sukhasaṃvattaniyakammasamuṭṭhānāsu pana sugatīsu kathanti. Itaro ‘‘nāyaṃ jāti sabhāvadukkhavasena dukkhāti vuttā, na hi kāci paṭisandhi dukkhavedanāsampayuttā atthi, atha kho dukkhassa adhiṭṭhānabhāvato’’ti dassento ‘‘anekesaṃ dukkhānaṃ vatthubhāvato’’tiādimāha. Adukkhasabhāvampi pariyāyato dukkhanti vuccatīti dukkhasabhāvaṃ dukkhasaddena visesetvā vuttaṃ ‘‘dukkhadukkha’’nti yathā rūparūpanti.

Dukkhuppattihetutoti ‘‘ahu vata me, taṃ vata nāhosī’’ti cetasikadukkhuppattihetuto.

‘‘Yadaniccaṃ, taṃ dukkha’’nti (saṃ. ni. 3.15, 45, 76, 77, 85; 2.4.1, 4) vacanato tebhūmakā saṅkhārā saṅkhāradukkhaṃ, tattha kāraṇamāha ‘‘udayabbayappaṭipāḷitattā’’ti. Yañhi abhiṇhaṃ paṭipīḷitaṃ, taṃ dukkhamanatāya dukkhanti, vipassanācārassa adhippetattā tebhūmakaggahaṇaṃ.

Dukkhadukkhanti dukkhadomassupāyāse vadati. ‘‘Jātipi dukkhā’’tiādinā (vibha. 190) dukkhasaccavibhaṅge āgataṃ.

Bhagavatāpīti anāvaraṇañāṇavatā accariyāparimeyyadesanākosallavatā bhagavatāpi. Upamāvasenati aṅgārakāsūpamādiupamāvasena.

540.Puṇḍarīkādīsūti ādi-saddena na maṇikanakarajatapavāḷādiratanasanniccaye, nāpi aṇḍajameṇḍajavāyajātike subhamanuññasayanatale, nāpi ratanamayakuṭṭimamanohare pāsādatale, nāpi sittasammaṭṭhakusumopahāravati pāsādūpacāre, nāpi muttājālasadisavālikāvikiṇṇe viviṭaṅgaṇe, nāpi haritakambalasadisamudusaddalasamotale bhūmibhāgeti evamādīnaṃ saṅgaho daṭṭhabbo. Paramasambādheti ativiya sambādhe. Tibbandhakāreti bahalandhakāre. Pittasemhapubbaruhiragūthodariyādi nānākuṇapasambādhe. Mātā yadi vīsativassā, atha tiṃsa, cattālīsādivassā, tattakaṃ kālaṃ adhotavaccakūpasadisatāya adhimattajegucche. Pūtimacchā di sabbaṃ na sadisūpammaṃ tassa vātādivasena ekaccaduggandhāpagamasabbhāvato. Dasa māseti accantasaṃyoge upayogavacanaṃ, yebhuyyavasena vuttaṃ tato bhiyyopi ekaccānaṃ tatthāvaṭṭhānasambhavato . Attano adhomukhaṃ ṭhapitasaṅacitahatthadvayassa ukkuṭikasseva nisīdato samijjanappasāraṇādirahito.

Abhimukhaṃ kaḍḍhanaṃ ākaḍḍhanaṃ. Parito samantato kaḍḍhanaṃ parikaḍḍhanaṃ. Heṭṭhā dhunanaṃ odhūnanaṃ. Nidhāya nidhāya dhūnanaṃ niddhūnanaṃ. Ākaḍḍhanādisadisañcettha ‘‘ākaḍḍhanādī’’ti vuttaṃ. Taruṇavaṇasadisaṃ ativiya sukhumālaṃ gabbhagataṃ sarīraṃ sītādiappakampi na sahatīti sītanarakūpapannatādi nidassitaṃ. Tañhi tassa ativiya sītaṃ, ativiya uṇhañca hutvā upatiṭṭhati. Sarīraṃ vāsiyādīhi tacchetvā khārāvasecanakaraṇaṃ khārāpaṭicchakaṃ. Dukkhuppattiṭṭhāneti gabbhāsayasaññitaṃ tatiyaṃ āvaṭṭaṃ sandhāyāha.

Parivattetvāti uddhaṃpādaadhosīsabhāvena parivattetvā. Idaṃ vijāyanamūlakaṃ dukkhaṃ, yena maraṇadukkhena ca aṭṭitā vedanāppattā sattā katipayamāsamattātikkantampi pavattiṃ vissaranti, mahandhakāraṃ mahāviduggaṃ pakkhandhā viya honti.

Vadhentassāti socanaparidevanasīsapaṭihananādinā bādhentassa. Khuppipāsā hi ātapāvaṭṭhānādinā ca ātāpanaṃ. Pañcaggitāpanādinā paritāpanaṃ.

Imassāti yathāvuttassa sattavidhassa. Sabbassāpīti gabbhakālādīsu tāpanamaddanādinirayaggidāhādisañjanitassa sakalassāpi. Vatthumeva hoti tadabhāve abhāvato. Tenevāha ‘‘jāyetha no ce’’tiādi.

541.Vicittanti vividhaṃ, acchariyaṃ vā.

Iti jātiniddesavaṇṇanā.

Jarāniddesavaṇṇanā

542.Saṅkhātalakkhaṇanti ‘‘ṭhitassa aññathatta’’nti (saṃ. ni. 3.38; a. ni. 3.47; kathā. 214) vuttaṃ khaṇikajaraṃ sandhāyāha. Khaṇḍiccādisammatoti khaṇḍiccapāliccavalittacatādinā samaññato. ti khandhapurāṇabhāvasaññitā pākaṭajarā. Khandhaparipāko ekabhavapariyāpannānaṃ khandhānaṃ purāṇabhāvo.

Iti jarāniddesavaṇṇanā.

Maraṇaniddesavaṇṇanā

543.Saṅkhatalakkhaṇanti saṅkhārānaṃ vayasaññitaṃ khaṇikamaraṇamāha. Yaṃ sandhāyāti yaṃ khaṇikamaraṇaṃ sandhāya, ‘‘jīrāmaraṇaṃ dvīhi khandhehi saṅgahita’’nti (dhātu. 71) ettha ‘‘maraṇa’’nti vuttanti attho. Tanti jīvitindriyupaccedasaññitaṃ pākaṭamaraṇaṃ. ‘‘Cavana’’nti lakkhitabbatāya cutilakkhaṇaṃ. Viyogarasanti yathādhigatehi sattasaṅkhārehi viyojanarasaṃ. Yathūpapannāya gatiyā vippavāsavasena gayhatīti gativippavāsapaccupaṭṭhānaṃ.

Pāpassāti pāpayogena pāpassa, upacitapāpakammassāti attho. Pāpakammādinimittanti pāpakammakammanimittagatinimittasaṅkhātaṃ maraṇakāle upaṭṭhitaṃ akusalavipākārammaṇaṃ. Tamhi passantasseva kassaci anubhavantassa viya mahādukkhaṃ hoti. Bhaddassāti bhaddakammassa, katakusalassāti attho. Tassa pana kāmaṃ iṭṭhameva ārammaṇaṃ upaṭṭhāti, piyavippayogavatthukaṃ pana mahantaṃ dukkhaṃ ārammaṇaṃ upaṭṭhāti, piyavippayogavatthukaṃ pana mahantaṃ dukkhaṃ uppajjatīti āha ‘‘asahantassa viyogaṃ piyavatthuka’’nti. Avisesatoti pāpassa, bhaddassa ca sāmaññato. ‘‘Avisesato’’ti vatvāpi ‘‘sabbesa’’nti vacanaṃ taṃ idaṃ dukkhaṃ parimadditasaṅkhārānaṃ ekaccānaṃ khīṇāsavānampi hotiyevāti dassanatthaṃ. Vitujjamānamammānanti sandhibandhanāvacchedakavāyunā vijjhiyamānamammaṭṭhānānaṃ.

Iti maraṇaniddesavaṇṇanā.

Sokaniddesavaṇṇanā

544.Soti soko. Atthato domanassameva hoti cetasikantarābhāvato. Domanassaviseso pana hoti visayavisese pavattiākāravisesasabbhāvatoti taṃ visesaṃ lakkhaṇādito dassetuṃ ‘‘evaṃ santepī’’tiādi vuttaṃ. Anto nijjhānaṃ cittasantāpo. Parijjhāpanaṃ rāgadosapariḷāhavisiṭṭhaṃ dahanaṃ. Katākatakusalākusalavisayaṃ vippaṭisārākārena pavattaṃ anusocanaṃ kukkuccaṃ, ñātibyasanādivisayaṃ kevalaṃ cittasanthāpabhūtaṃ anusocanaṃ sokoti anusocanapaccupaṭṭhānattepi ayametesaṃ viseso.

Visapītaṃ sallaṃ visasallaṃ. Sokavasena atisārādi byādhipi hoti, sokabahulassa sarīraṃ na cirasseva jīrati, balavasokābhibhūto maraṇampi pāpuṇātīti āha ‘‘samāvahati ca byādhijarāmaraṇabhedana’’nti.

Iti sokaniddesavaṇṇanā.

Paridevaniddesavaṇṇanā

545.Vacīpalāpoti vācāvippalāpo, so atthato saddo eva. Bhiyyoti sokadukkhato upari. Sokasamuṭṭhāno hi paridevo.

Iti paridevaniddesavaṇṇanā.

Dukkhaniddesavaṇṇanā

546. Jātiādīnampi yathārahaṃ dukkhavatthudukkhadukkhatāhi satipi dukkhabhāve kāyassa pīḷanavasena idaṃ savisesaṃ dukkhamanti āha ‘‘dukkhanti visesato vutta’’nti.

Iti dukkhaniddesavaṇṇanā.

Domanassaniddesavaṇṇanā

547.Manovighātarasanti byāpādasampayogavasena manaso vihaññanakiccaṃ. Cetodukkhasamappitāti cetasikadukkhasamaṅgino. Āvaṭṭantīti āmukhaṃ vaṭṭanti, yaṃdisābhimukhaṃ patitā, taṃdisābhimukhā eva vaṭṭanti. Vivaṭṭantīti viparivattanavasena vaṭṭanti. Uddhaṃpādaṃ papatantīti uddhaṃmukhapādā hutvā patanti. Satthaṃ āharantīti attano sarīrassa vijjhanabhedanavasena satthaṃ upanenti.

Iti domanassaniddesavaṇṇanā.

Upāyāsaniddesavaṇṇanā

548.Dosoyevāti kāyacittānaṃ āyāsanavasena dosasseva pavattiākāroti attho, yato bhuso āyāsoti upāyāsoti vuccati yathā bhusamādānaṃ upādānanti. Eko dhammoti cuddasahi akusalacetasikehi añño eko cetasikadhammo, yaṃ ‘‘visādo’’ti ca vadanti. Nitthunanavasena sampajjanato nitthunanaraso, kāye vā nitthunanakaraṇakicco. ‘‘Saṅkhāradukkhabhāvato’’ti vatvā so panettha sātisayoti dassento ‘‘cittaparidahanato, kāyavisādanato cā’’ti āha.

Ete ca sokaparidevupāyāsā viññattiyā vinā, saha ca yathāpaccayaṃ domanassacittuppādassa pavattiākāravisesoti dassetuṃ ‘‘ettha cā’’tiādi vuttaṃ. Tattha pāko viyāti rajanādino pacitabbavatthuno pāko viya.

Iti upāyāsaniddesavaṇṇanā.

Appiyasampayoganiddesavaṇṇanā

549.Samodhānaṃ samāgamo. Kāyikadukkhacittavighātādianatthānaṃ atthibhāvassa paccupaṭṭhāno anatthabhāvapaccupaṭṭhāno.

Tesaṃ appiyānaṃ kāyikavācasikapayogasaṅkhāto upakkamo tadupakkamo, tato sambhūto tadupakkamasambhūto.

Iti appiyasampayoganiddesavaṇṇanā.

Piyavippayoganiddesavaṇṇanā

550. Upaddavabhāvena paccupatiṭṭhatīti byasanapaccupaṭṭhāno.

Iti piyavippayoganiddesavaṇṇanā.

Icchitālābhaniddesavaṇṇanā

551. Icchitālābho nāma yassa kassaci attanā icchitassa vatthuno alābho. ‘‘Yampicchaṃ na labhatī’’ti hi vuttaṃ. Matthakappattaṃ pana icchitālābhaṃ dassetuṃ pāḷiyaṃ ‘‘jātidhammānaṃ sattāna’’ntiādinā niddiṭṭhanti tameva dassetuṃ ‘‘aho vatā’’tiādi vuttaṃ. Icchāvāti ettha icchāsahito alābhovāti ca vadanti. Tappariyesanarasāti tesaṃ alabbhaneyyavatthūnaṃ pariyesanarasā. Appatti alābho.

Iti icchitālābhaniddesavaṇṇanā.

Pañcupādānakkhandhaniddesavaṇṇanā

552.Yaṃvuttamidhāti idha saccaniddese yaṃ sarūpato vuttaṃ. Avuttanti aññattha dukkhakkhandhabālapaṇḍitasuttādīsu vuttampi idha sarūpato avuttaṃ. Tañca sabbaṃ ime upādānakkhandhe vinā na labbhatīti tattha khandhasannissayameva dukkhaṃ khandhe vibādhatīti dassetuṃ ‘‘indanamiva pāvako’’ti vuttaṃ. Yathā vā lakkhaṃ paharaṇapahārassa vatthu, evaṃ khandhā saṃsāradukkhassa. Yathā ca gorūpaṃ ḍaṃsamakasādivibādhāya, yathā ca khettaṃ nipphannasassalāyanassa, gāmo ca gāmaghātakavibādhāya, evaṃ khandhā jātiādidukkhassa vatthūti dassetuṃ ‘‘lakkhamivā’’tiādi vuttaṃ. Yebhuyyena loke vibādhakā vibādhetabbādhīnā na honti, ime pana vibādhetabbādhīnā evāti dassetuṃ ‘‘tiṇalatādīnī’’ti vuttaṃ. Kāmaṃ anādimati saṃsāre ādi nāma kassaci natthi, ekabhavaparicchinnassa pana khandhasantānassa vasena vuttaṃ ‘‘ādidukkhaṃ jātī’’ti. Tenevāha ‘‘pariyosānadukkhaṃ maraṇa’’nti. Na hettha samucchedamaraṇameva adhippetaṃ. Maraṇassa antike āsanne jātaṃ dukkhaṃ māraṇantikadukkhaṃ. Paridayhanaṃ cittasantāpo. Lālappanaṃ ativiya vippalāpo. Anutthunanaṃ anto nijjhāyanaṃ. Ekamekanti jātiādīnaṃ antarabhedabhinnānaṃ, jātiādīnameva vā upādānakkhandhapañcakānaṃ vā ekamekaṃ. Saṅkhipitvāti samāsetvā, sāmaññaniddesena vā saṅkhepaṃ katvā.

Iti dukkhaniddesakathāvaṇṇanā.

Samudayaniddesakathāvaṇṇanā

553.Punabbhavakaraṇaṃ punabbhavo uttarapadalopena, yathā vā apūpabhakkhanasīlo āpūpiko, evaṃ punabbhavakaraṇasīlā, punabbhavaṃ vā phalaṃ arahati, so vā etissā payojananti ponobhavikā. Nandanato, rañjanato ca nandīrāgabhāvaṃ sabbāsu avatthāsu apaccakkhāya vuttiyā nandīrāgasahagatā. Tāya ca sattā tattha tattha bhavādike kimikīṭapaṭaṅgādiattabhāvepi nandanti, rūpābhinandanādibhūtāya rañjanti cāti tatratatrābhinandinī. Tenāha ‘‘nandīrāgena sahagatā’’tiādi. Tabbhāvattho hi esa sahagatasaddo. Kāmabhavavibhavabhedavasena pavattiyā kāmataṇhā, bhavataṇhā, vibhavataṇhā ca veditabbā. Kāmataṇhādibhedaṃ anāmasitvā kevalaṃ taṇhābhāveneva ekabhāvaggahaṇena ekattaṃ upanetvā kassacipi sattassa kenaci sadisatābhāvato taṃtaṃvicittabhāvajanakakammanipphādanena ativicittasabhāvā sakalassa dukkhassa hetubhāvato dukkhasamudayo ariyasaccaṃ.

Kasmā panettha taṇhāva samudayasaccaṃ vuttāti? Visesahetubhāvato. Avijjā hi bhavesu ādīnavaṃ paṭicchādentī, diṭṭhiādiupādānañca tattha tattha abhinivisamānaṃ taṇhaṃ abhivaḍḍhentī dosādayopi kammassa kāraṇaṃ honti, taṇhā pana taṃtaṃbhavayonigativiññāṇaṭṭhitisattāvāsasattanikāyakulabhogissariyādivicittataṃ abhipatthentī, kammavicittatāya upanissayataṃ kammassa ca sahāyabhāvaṃ upagacchantī bhavādivicittataṃ niyameti, tasmā dukkhassa visesahetubhāvato aññesupi avijjāupādānakammādīsu sutte (dī. ni. 2.400; ma. ni. 1.133; 3.374) abhidhamme (vibha. 203) ca avasesakilesākusalamūlādīsu vuttesu dukkhahetūsu vijjamānesu taṇhāva samudayasaccanti vuttāti veditabbaṃ.

Iti samudayaniddesakathāvaṇṇanā.

Nirodhaniddesakathāvaṇṇanā

554.Tassāyevāti yadaggena taṇhā samudayasaccanti vuttā, tadaggena tassāyevāti avadhāraṇaṃ. Sati hi padhānahetunirodhe tadaññahetū niruddhāyeva hontīti byādhinimittavūpasamanena byādhivūpasamo viya hetunirodhena phalanirodhoti āha ‘‘samudayanirodhena dukkhanirodho’’ti. Na aññathāti yathāvuttassa atthassa ekantikataṃ dasseti.

Anupaddaveti pāṇakavijjhanasatthappahārādiupaddavarahite. Tato eva daḷhe thire. Sākhādichedanena chinnopi. Taṇhānusayeti kāmarāgabhavarāgānusaye. Anūhateti asamupaghāṭite.

Yathā sīho yenattani saro khitto, tattheva attano balaṃ dasseti, na sare, tathā buddhānaṃ kāraṇe paṭipatti, na phale. Yathā pana sārameyyā kenaci leḍḍuppahāre dinne bhussantā leḍḍuṃ khādanti, na pahāradāyake uṭṭhahanti, evaṃ aññatitthiyā dukkhaṃ nirodhetukāmā kāyacchedamanuyuñjanti, na kilesanirodhananti imamatthaṃ dassetuṃ ‘‘sīhasamānavuttino’’tiādi vuttaṃ.

555. Virajjati palujjati chijjati samudayo etenāti virāgo vuccati maggo. Virajjanaṃ palujjanaṃ samucchindanaṃ virāgoti pahānaṃ vuccati. Tasmāti yasmā pahānapariyāyo virāgasaddo, nirodhasaddo ca, tasmā. Anusayasamugghātato aseso virāgo aseso nirodhoti sambandhanīyaṃ. Cāgādipadānipi gahetvā vadati sabbāneva etānīti. Yasmā nibbānaṃ vuccati, na dukkhassa nirujjhanamattaṃ, tasmā taṇhāya asesavirāganirodhādipadānipi nibbānavevacanānīti. Vuttamevatthaṃ samattheti ‘‘yasmā panā’’tiādi. Yathā virāgādipadāni nibbāne yujjanti, taṃdassanaṃ. Tattha taṃ āgammāti taṃ nibbānaṃ ārammaṇakaraṇavasena patvā. Taṇhā virajjatīti ariyamaggena accantavirāgavasena taṇhā virajjīyati. Nirujjhatīti nirodhīyati, tena virāganirodhasaddānaṃ adhikaraṇasādhanatamāha. Tadevāti nibbānameva. Cāgādayo hontīti cāgādihetuṃ phalavohārena vadati. ‘‘Kāmaguṇālayesū’’ti potthakesu likhanti, ‘‘kāmaguṇālayādīsū’’ti pana pāṭho.

556.Tayidantiādi na porāṇapāṭho, saccatthadīpane pana vuttaniyāmena tato ānetvā pacchā ṭhapitaṃ. Tathā hi pubbe vuttānipi lakkhaṇādīni punapi vuttāni. Saṃsāradukkhato nibbinnamānasassa assāsaṃ karonto viya hotīti assāsakaraṇarasaṃ. Rāgādisabbapapañcavūpasamanimittatāya nippapañcataṃ paccupaṭṭhapetīti nippapañcapaccupaṭṭhānaṃ.

557.Nattheva nibbānanti yadi sāmaññato paṭiññā, attanā adhippetanibbānassapi abhāvo āpajjati, tathā sati paṭiññāvirodho. Atha parābhimataṃ nibbānaṃ pati, evaṃ sati dhammiasiddhi, tato ca nissayāsiddho hetu. Anupalabbhanīyatoti kiṃ paccakkhato, udāhu anumānato? Purimasmiṃ pakkhe cakkhādīhi anekantikatā, dutiyasmiṃ paraṃ pati asiddho hetu. Tenāha ‘‘na, upāyena upalabbhanīyato’’tiādi. Tattha yathā cetopariyañāṇalābhino eva ariyā paresaṃ lokuttaracittaṃ jānanti, tatthāpi ca arahā eva sabbesaṃ, na sabbe, evaṃ nibbānampi sīlasamādhipaññāsaṅkhātasammāpaṭipattibhūtena upāyena upalabbhatīti atthavacanaṃ cetaṃ daṭṭhabbaṃ, na payogavacanaṃ. Taṃ parato āvi bhavissati.

558.Natthīti na vattabbaṃ, ariyehi upalabbhanīyatoti adhippāyo. Saṃsārato saṃviggamānasā sammāpaṭipattiyā nibbānaṃ adhigacchantīti sabbasamayasiddhoyaṃ nayo. Tattha sāsanikameva nissāya vadati ‘‘paṭipattiyā vañcubhāvāpajjanato’’ti. Tenāha ‘‘asati hī’’tiādi. Sammādiṭṭhipurejavāyāti sammādiṭṭhipubbaṅgamāya. Pubbaṅgamatā cassā padhānabhāvato. Tathā hi sā paṭhamaṃ desanāruḷhā, na sabbapaṭhamaṃ uppajjanato. Na cāyaṃ sammāpaṭipatti vañjhā, nibbānapāpanato nibbānassa sampāpakato. Tava matena pana nibbānasseva abhāvato vañjhabhāvo āpajjatīti yojanā. Abhāvapāpakattāti sammāpaṭipattiyā kilesasamucchindanamukhena khandhānaṃ abhāvasampāpakabhāvato, na vañjhabhāvāpattīti ce vadeyyāsīti attho. Na iti paṭikkhepe. Yaṃ tayā ‘‘abhāvapāpakattā’’ti vadantena khandhābhāvo nibbānanti paṭiññātaṃ, taṃ na. Kasmā? Atītānāgatābhāvepi nibbānappattiyā abhāvato. Atītānāgatā hi khandhā na santīti tasmiṃ abhāve nibbānaṃ adhigataṃ nāma siyā, so pana natthīti. Na kevalaṃ atītānāgatānameva, atha kho vattamānānampīti tiyaddhagatānaṃ sabbesaṃ khandhānaṃ abhāvo nibbānaṃ. Na hi taṃ ekadesābhāvo bhavituṃ yuttanti vattamānā ce, na na santi, na santi ce, na vattamānāti ‘‘vattamānā, na santi cā’’ti vippaṭisiddhametanti āha ‘‘na, tesaṃ…pe… pajjanato’’ti.

Kiñca bhiyyo – yadi vattamānābhāvo nibbānaṃ, yadā ariyamaggo vattati, tadā tassa nissayabhūtā khandhā vattamānāti katvā tadā nibbānassa abhāvo siyā. Tathā ca sati maggakkhaṇepi nibbānasacchikiriyāya abhāvo āpajjatīti dassento ‘‘vattamāna…pe… dosato’’ti āha. Na mayaṃ sabbesaṃyeva avattamānatāya nibbānaṃ vadāma. Kiñcarahīti, tadā maggakkhaṇe kilesānaṃ avattamānattā, tasmā na doso yathāvuttadosābhāvoti? Yadi kilesānaṃ avattamānatāsaṅkhāto abhāvo nibbānaṃ, evaṃ sati ariyamaggassa niratthakatā āpajjati maggakkhaṇato pubbepi tadabhāvasiddhito. Tenāha ‘‘ariyamaggassā’’tiādi. Tasmā akāraṇametanti yasmā na nibbānassa anupalabbhanīyatā, abhāvamattatā, paṭipattiyā vañjhabhāvo, atītānāgatābhāve nibbānādhigamo ca āpajjati, vattamānānaṃ abhāvopi na sambhavati , pageva kilesānaṃ avattamānatā, ariyamaggassa ca niratthakabhāvāpatti, tasmā nibbānassa abhāvasādhanatthaṃ yadidaṃ ‘‘anupalabbhanīyato, abhāvapāpakattā, tadā kilesānaṃ avattamānattā’’ti ca kāraṇaṃ vuttaṃ, akāraṇametaṃ, ayuttiresāti attho.

559.Ādivacanatoti ādi-saddena avasiṭṭhaṃ jambukhādakasuttapadesaṃ (saṃ. ni. 4.314 ādayo), aññampi asaṅkhatāya dhātuyā niddesapāḷiṃ saṅgaṇhāti. Tathā hi ‘‘nibbānaṃ nibbānanti, āvuso sāriputta, vuccati, katamaṃ nu kho, āvuso, nibbānanti? Yo kho, āvuso, rāgakkhayo dosakkhayo mohakkhayo, idaṃ vuccati nibbāna’’nti jambukhādakasutte (saṃ. ni. 4.314 ādayo), ‘‘tattha katamā asaṅkhatā dhātu? Rāgakkhayo dosakkhayo mohakkhayo’’ti (vibha. 184) āyatanavibhaṅge vuttaṃ. Tatrāyamattho – nibbānaṃ asaṅkhatā dhātu asaṅkhatasabhāvo dhammo. Yasmā taṃ āgamma rāgādayo khīyanti, tasmā rāgakkhayo, dosakkhayo, mohakkhayoti ca vuccatīti. Āgammāti ca sabbasaṅkhārehi nibbinnassa visaṅkhāraninnassa gotrabhunā vivaṭṭitamānasassa maggena sacchikaraṇenāti attho. Sacchikiriyamānañhi taṃ adhigantvā ārammaṇapaccayabhūtañca paṭicca adhipatipaccayabhūte ca tasmiṃ paramassāsabhāvena vinimuttasaṅkhārassa paramagatibhāvena ca patiṭṭhānabhūte patiṭṭhāya khayasaṅkhāto maggo rāgādayo khepetīti taṃsacchikaraṇābhāve rāgādīnaṃ anuppattinirodhagamanābhāvā taṃ āgamma rāgādayo khīyantīti vuccanti. Ekaṃsena cetaṃ evaṃ sampaṭicchitabbaṃ, itarathā yathārutavasena pāḷiyā atthe gayhamāne bahū dosā āpajjantīti te dassetuṃ ‘‘arahattassāpī’’tiādi vuttaṃ. Arahattañhi aggaphalapamukhā cattāro khandhāti na tassa rāgādikhayamattatā yuttā. Tampi hi…pe… niddiṭṭhaṃ. Tattha yathā rāgādīnaṃ khīṇante uppannattā arahattaṃ ‘‘rāgakkhayo’’tiādinā niddiṭṭhanti suttassa neyyatthattā. Evaṃ nibbānaṃ āgamma rāgādayo khīyantīti nibbānaṃ ‘‘rāgakkhayo’’tiādinā niddiṭṭhanti imassāpi suttassa neyyatthatā veditabbā. Nibbānassa rāgādikkhayamattatāya bahūdosā āpajjantīti dassetuṃ ‘‘kiñca bhiyyo’’tiādi āraddhaṃ.

Tattha ittarakālādippattidosatoti rāgādīnaṃ khayamattatāya parittakālatā, saṅkhatalakkhaṇatā, payogena vinā saraseneva adhigandhabbatā, rāgādīhi aparimuttatā, ādittatā, dukkhatā, anupasantatā, bahubhāvo, oḷārikatā, gotrabhumaggānaṃ anārammaṇatāti evamādidosāpajjanato . Rāgasseva khayo rāgakkhayo, na dosādīnaṃ. Tathā dosakkhayādayopīti añño rāgakkhayo, añño dosakkhayo, añño mohakkhayoti tiṇṇaṃ akusalamūlānaṃ khayabhūtāni tīṇi nibbānāni, catunnaṃ upādānānaṃ khaye cattāri, pañcannaṃ nīvaraṇānaṃ khaye pañca, channaṃ taṇhākāyānaṃ khaye cha, sattannaṃ anusayānaṃ khaye satta, aṭṭhannaṃ micchattānaṃ khaye aṭṭha, navannaṃ taṇhāmūlakānaṃ khaye nava, dasannaṃ saṃyojanānaṃ khaye dasa, diyaḍḍhakilesasahassassa khaye pāṭiyekkaṃ nibbānanti bahūni nibbānāni honti. Rāgādikkhayo nāma andhabālānampi pākaṭo, antamaso dīpimigamakkaṭādīnampi suviññeyyoti oḷārikaṃ nibbānaṃ hoti. Gotrabhukkhaṇe kilesakkhayassa abhāvato, maggakkhaṇe ca akhīṇattā, ārammaṇakaraṇassa ca asambhavo eva. Tassa nibbānabhāvatoti sabbapariyosānassa rāgādikkhayassa nibbānabhāvato. Yato khayato paṭṭhāya rāgādīnaṃ pavatti na hoti, so ‘‘ayaṃ nāmā’’ti niyametabbo maggaphalañāṇānaṃ ārammaṇabhūto natthīti āha ‘‘na tādisassa khayassa abhāvato’’ti.

Kiñca bhiyyo – yo pacchimabhavato tatiyattabhāveyeva rāgādīsu ādīnavaṃ disvā jhānabhāvanāya te vikkhambhetvā aparihīnajjhāno kālaṃ katvā brahmalokaṃ upapanno, tattha yāvatāyukaṃ ṭhatvā idhāgatopi kāmesu vītarāgova hutvā pabbajitvā arahattaṃ patto, yo ca paṭhamavaye eva rāgādito nibbinno te ca jhānena vikkhambhetvā pacchimavaye arahattaṃ patto, tesaṃ rāgādīnaṃ vikkhambhanato paṭṭhāya anuppajjanato nirodhasadisatāya anuppattiyeva nirodho. Te nibbānappattā nāma siyuṃ, na ca honti, tasmā na tādisassa khayassa nibbānabhāvo. Tassāpi ittarakālatādidosasamāyogo evāti āha ‘‘bhāvepicā’’tiādi .

Yadi ‘‘khayo’’ti vacanato yato khayato paṭṭhāya rāgādīnaṃ appavatti, taṃ khayamattaṃ nibbānaṃ maññasi, evaṃ sati ‘‘khaye ñāṇa’’ntiādīsu (dha. sa. dukamātikā 142; 1382) ‘‘khayo’’ti vuttattā taduppattito paṭṭhāya ca rāgādīnaṃ anuppattīti maggassāpi nibbānabhāvāpattīti dassento ‘‘ariyamaggassa cā’’tiādimāha.

Yathā niruddhā na santi, evaṃ anuppannāpīti abhāvasāmaññato nirodhasadisatāya anuppatti eva nirodho anuppattinirodho. Ayañhi maggena khepetabbākāro, yadidaṃ uppajjanārahassa anuppattidhammatāpādananti ‘‘khayo’’ti ca vuccatīti. Taṃ itarakhayato visesento ‘‘anuppattinirodhasaṅkhātassa pana khayassā’’ti āha. Anipphannatā pana tassa khayassa pariyāyena upanissayattāti vuttaṃ. Anuppattinirodhakkhayakarassa hi maggassa ārammaṇabhūtaṃ nibbānaṃ atthato tassa upanissayo viyāti vattabbataṃ labhati. Tadupacārenāti atthato phalabhūtakhayavohārena. Phalūpacārena hi kāraṇaṃ voharīyati yathā ‘‘āyu ghataṃ, semho guḷo’’ti ca.

Assāti nibbānassa. ‘‘Idampi kho ṭhānaṃ sududdasa’’ntiādinā (dī. ni. 2.64, 66-67; ma. ni. 2.337; saṃ. ni. 1.172; mahāva. 7-8) paccavekkhato bhagavato appossukkabhāvāvahanato. ‘‘Tañhi te, māgaṇḍiya, ariyaṃ cakkhuṃ natthi, yena tvaṃ ariyena cakkhunā ārogyaṃ jāneyyāsi, nibbānaṃ passeyyāsī’’ti (ma. ni. 2.218) vacanato ariyena cakkhunā passitabbaṃ.

560. Yadi nibbānaṃ nāma sabhāvadhammo atthi sattasantānapariyāpanno ca, atha kasmā catumahāpathe sabhā viya sabbasādhāraṇā na labbhatīti āha ‘‘maggasamaṅginā pattabbato asādhāraṇa’’nti. ‘‘Asukassa sammāsambuddhassa kāle uppanna’’nti evaṃ purimāya koṭiyā abhāvato appabhavaṃ. Maggabhāveti ariyamaggassa atthibhāve. Bhāvato vijjamānato laddhabbato.

Aṇuādīnanti aṇupakatikālapurisādīnaṃ. Niccabhāvāpattīti sassatabhāvasiddhi. Kūṭaṭṭhaniccatā hi idhādhippetā. Hetuno abhāvāti upapattiyā sādhanahetuno abhāvā. Niccā te aṇuādayo. Nibbānassaniccattāti apekkhadhammattāti hetulakkhaṇānupapatti. ‘‘Aṇuādīnaṃ asiddhattā’’ti etena ‘‘niccā aṇuādayo’’ti paṭiññāya dhammiasiddhi, tato ca nissayāsiddho hetūti dasseti.

561.Yathāvuttayuttisabbhāvatoti ‘‘appabhavattā’’ti attanā vuttaṃ hetuṃ sandhāyāha. Appabhavatā cassa apaccayatāya daṭṭhabbā, tāya tassa purimāya koṭiyā abhāvo. ‘‘Rūpasabhāvātikkamato’’ti etena yathā rūpadhammānaṃ ruppanasabhāvo, paṭighātavantatāya kalāpaso vuttiyā padesasambandho ca sabhāvo, evaṃ nibbānassa katthaci paṭighāto, sappadesatā ca natthīti dasseti. Na hi nibbānaṃ ‘‘asukadisāya, asukadese’’ti vā niddisīyati, yato taṃ appatiṭṭhamevāti.

‘‘Asithila…pe… gamanīyato’’ti etena nibbānassa ariyānaṃ paccakkhasiddhataṃ dasseti. ‘‘Sabbaññuvacanato’’ti etena tadaññesaṃ anumānasiddhataṃ, tadubhayena ‘‘anupalabbhanīyato’’ti panassa hetuno asiddhataṃ dasseti. Paramatthena nāvijjamānaṃ vijjamānamevāti yathāraddhamatthaṃ nigametvā tadatthasādhanaṃ āgamaṃ dassento ‘‘vuttañheta’’nti-. ādimāha.

Tattha ajātaṃ abhūtaṃ akataṃ asaṅkhatanti (udā. 73; netti. 41) cattāripi padāni aññamaññavevacanāni. Atha vā vedanādayo viya hetupaccayasamavāyasaṅkhātāya kāraṇasāmaggiyā na jātaṃ na nibbattanti ajātaṃ. Kāraṇena vinā, sayameva ca na bhūtaṃ na pātubhūtaṃ na uppannanti abhūtaṃ. Evaṃ ajātattā, abhūtattā ca yena kenaci kāraṇena na katanti akataṃ. Jātabhūtakatabhāvo ca nāma rūpādīnaṃ saṅkhatadhammānaṃ hoti, na asaṅkhatabhāvassa nibbānassāti dassanatthaṃ ‘‘asaṅkhata’’nti vuttaṃ. Paṭilomato vā samecca sambhūya paccayehi katanti saṅkhataṃ, tathā na saṅkhataṃ saṅkhatalakkhaṇarahitanti ca asaṅkhatanti evaṃ anekehi kāraṇehi nibbattitabhāve paṭisiddhe ‘‘pakativādīnaṃ pakati viya siyā nu kho ekeneva kāraṇena etaṃ kata’’nti āsaṅkāyaṃ kenaci na katanti dassanatthaṃ ‘‘akata’’nti vuttaṃ. Evaṃ apaccayampi samānaṃ ‘‘sayameva nu kho idaṃ bhūtaṃ pātubhūta’’nti āsaṅkāyaṃ taṃ nivattanatthaṃ ‘‘abhūta’’nti vuttaṃ. Ayañcetassa asaṅkhatākatābhūtabhāvo sabbena sabbaṃ ajātidhammattāti dassetuṃ ‘‘ajāta’’nti vuttaṃ.

Evamettha satthā paramatthato nibbānassa atthibhāvaṃ pavedesi. Pavedento ca ‘‘ahaṃ dhammissaro dhammassāmī’’ti na attano āṇāmattena pavedesi, apica kho pana padaparame anukampamāno yuttitopi pavedesi. Yathāha –

‘‘No cetaṃ, bhikkhave, abhavissa ajātaṃ abhūtaṃ akataṃ asaṅkhataṃ, nayidha jātassa bhūtassa katassa saṅkhatassa nissaraṇaṃ paññāyetha. Yasmā ca kho, bhikkhave, atthi ajātaṃ abhūtaṃ akataṃ asaṅkhataṃ, tasmā jātassa bhūtassa katassa saṅkhatassa nissaraṇaṃ paññāyatī’’ti (udā. 73; netti. 41).

Tassattho – bhikkhave, yadi ajātādisabhāvā asaṅkhatā dhātu na abhavissa na siyā, idha loke jātādisabhāvassa rūpādikkhandhapañcakasaṅkhātassa saṅkhatassa nissaraṇaṃ anavasesavūpasamo na paññāyeyya na upalabbheyya na sambhaveyya. Nibbānañhi ārammaṇaṃ katvā pavattamānā sammādiṭṭhiādayo ariyamaggadhammā anavasesaṃ saṃkilese samucchindanti, tenettha sabbassāpi vaṭṭadukkhassa apagamo nissaraṇaṃ paññāyati. Evaṃ byatirekavasena nibbānassa atthibhāvaṃ dassetvā idāni anugamanavasenapi taṃ dassetvā nigametuṃ ‘‘yasmā ca kho’’tiādi vuttaṃ. Tassattho vuttanayeneva veditabbo.

Ettha ca yasmā ‘‘appaccayā dhammā asaṅkhatā dhammā (dha. sa. dukamātikā 7-8). Atthi, bhikkhave, tadāyatanaṃ, yattha neva pathavī (udā. 71). Idampi kho ṭhānaṃ sududdasaṃ, yadidaṃ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo (dī. ni. 2.64, 67; ma. ni. 2.337; saṃ. ni. 2.172; mahāva. 7-8). Asaṅkhatañca vo, bhikkhave, dhammaṃ desessāmi asaṅkhatagāminiñca paṭipada’’ntiādīhi (saṃ. ni. 4.366) anekehi suttapadehi ‘‘atthi, bhikkhave, ajāta’’nti (udā. 73; netti. 41) iminā ca suttapadena nibbānadhātuyā paramatthato sabbhāvo sabbalokaṃ anukampamānena sammāsambuddhena pakāsito, tasmā yadipi kattha apaccakkhakārīnampi sāsane abhippasannānaṃ viññūnaṃ saṃsayo natthiyeva. Ye pana paraneyyabuddhino puggalā, tesaṃ vimativinodanatthaṃ ayamettha adhippāyaniddhāraṇamukhena yuttivicāraṇā.

Yathā pariññeyyatāya sauttarānaṃ kāmānaṃ, rūpānañca paṭipakkhabhūtaṃ tabbidhurasabhāvaṃ nissaraṇaṃ paññāyati, evaṃ sabhāvānaṃ sabbesampi saṅkhatadhammānaṃ paṭipakkhabhūtena tabbidhurasabhāvena nissaraṇena bhavitabbaṃ. Yañca taṃ nissaraṇaṃ, sā asaṅkhatā dhātu. Kiñca bhiyyo – saṅkhatadhammārammaṇavipassanāñāṇaṃ, apica anulomañāṇaṃ kilese tadaṅgavasena pajahati, na samucchedavasena pajahituṃ sakkoti. Tathā sammutisaccārammaṇaṃ paṭhamajjhānādīsu ñāṇaṃ vikkhambhanavaseneva kilese pajahati, na samucchedavasena. Iti saṅkhatadhammārammaṇassa, sammutisaccārammaṇassa ca ñāṇassa kilesānaṃ samucchedappahāne asamatthabhāvato tesaṃ samucchedappahānakarassa ariyamaggañāṇassa tadubhayaviparītasabhāvena ārammaṇena bhavitabbaṃ, sā asaṅkhatā dhātu.

Tathā ‘‘atthi, bhikkhave, ajātaṃ abhūtaṃ akataṃ asaṅkhata’’nti (udā. 73; netti. 41) evamādi nibbānassa paramatthato atthibhāvajotakavacanaṃ aviparītatthaṃ bhagavatā bhāsitattā. Yañhi bhagavatā bhāsitaṃ, taṃ aviparītatthaṃ yathā taṃ ‘‘sabbe saṅkhārā aniccā, sabbe saṅkhārā dukkhā, sabbe dhammā anattā’’ti (ma. ni. 1.353, 356; dha. pa. 277-279; theragā. 676-678; netti. 5), tathā nibbānasaddo katthaci visaye yathābhūtaparamatthavisayo upacāravuttisabbhāvato. Seyyathāpi sīhasaddoti evamādīhi nayehi yuttitopi asaṅkhatāya dhātuyā paramatthato atthibhāvo veditabbo.

Aparo nayo – yadi pana nibbānaṃ abhāvamattameva siyā, tassa ‘‘gambhīro duddaso duranubodho santo paṇīto atakkāvacaro nipuṇo paṇḍitavedanīyo’’ti (dī. ni. 2.64, 67; ma. ni. 2.337; saṃ. ni. 1.172; mahāva. 7-8) gambhīrāditā, ‘‘asaṅkhatañca vo, bhikkhave, dhammaṃ desessāmī’’tiādinā (saṃ. ni. 4.366) asaṅkhatāditā, ‘‘abyākatā dhammā apaccayādhammā’’tiādinā abyākatadhammāditā ca na vattabbā siyā. Na hi abhāvassa koci sabhāvo atthi, yena so gambhīrāsaṅkhatādiākārato viññāyeyya. Abhāvo hi abhāvo eva, kuto tassa gambhīrāsaṅkhātādibhāvasambandho. Kiñcāyamabhāvo sabbesaṃ kilesānaṃ sabbasattasantānagatānaṃ eko vā bhaveyya aneko vā. Yadi eko, ekeneva maggena sabbakilesābhāvo kato, sacchikato cāti aññassa, aññesañca maggānaṃ niratthakatāti na siyā maggabahutā, ekajjhañca sabbasattānaṃ nibbānādhigamo āpajjati. Siyā panevaṃ eko eva so nibbānasaññito kilesābhāvo, so pana na maggehi kātabbo, atha kho sacchikātabboti. Evaṃ sati visesato maggassa niratthakatā āpajjati, kilesānaṃ appahānatoti ekopi maggo na siyā. Asati ca kilesappahāne dukkhassa anupacchedanato kilesābhāvasacchikiriyā kimatthiyā siyā, atha pana maggānaṃ santānagatasaṃyojanattayappahānādipaṭiniyatakiccatāya catūsu maggesu pāṭiyekkaṃ kilesābhāvo. Evaṃ sati sabhāvapabhedena vinā na bahubhāvoti so kilesakkhayapariyāyena vutto sabhāvadhammo eva siyā.

Yesaṃ abhāvo, tappabhedena abhāve bhedopacāroti ce? Yesaṃ abhāvo, tesaṃ sasabhāvatāya tassa sabhāvopacāropi siyā. Tathā ca te saṃkilesasaṅkhatatādito kilesasaṅkhatatādiupacārāpi siyuṃ. No ce te icchitā, tappabhedena bhedopacāropi na icchitabbo. Na ca pahoti upacarito bahubhāvo atthato bahubhāvāya. Na hi jalaṃ analanti upacaritaṃ dahati, pacati vā. Ekattapañhampi cāyamabhāvo asabhāvatāya na sahatīti na sakkā vattuṃ natthibhāvasāmaññato abhedavohāro yuttarūpoti. Ekatte ca pubbe vuttā eva dosā, bahubhāve pana sati vuttanayeneva siddhā sabhāvadhammatā. Sabhāvadhammattepi ca bahubhāvo viya bhāvaṃ bhāvopi bahubhāvaṃ na byabhicareyyāti nibbānassa bahubhāvapasaṅgo siyāti ce? Na bahubhāvasseva abhāvappasaṅgato. Yadi hi yathā kakkhaḷatā bhāvaṃ, evaṃ bhāvopi kakkhaḷataṃ na byabhicareyya. Evaṃ sati sabbesaṃ bhāvānaṃ pathavībhāvāpattito kuto bhāvassa bahubhāvo, tasmā lokavohārānaṃ vicittatāya yadipi bahutā bhāvāpekkhā, bhāvatā pana na bahutāpekkhāti na bhāvassa sato nibbānassa bahubhāvo ‘‘ekā niṭṭhā na puthu niṭṭhā’’ti vacanato. Ekasmiṃyeva ca dassanabhāvanādvayaṃ sambhavati.

Parinibbutānaṃ paccekaṃ nibbānabhāve sattasantānaniyataṃ nāma nibbānaṃ siyā. Tathā ca sati saṅkhatatādidosānativattiyeva, kilesappahānaṃ vā maggakiccaṃ kilesānaṃ abhāvo. Tassa ca ekatte na maggabahutā kiccantarassa kattabbassa abhāvato. Maggabahubhāvo ca maggehi sacchikātabbe ekasmiṃ dhamme indriyānaṃ apāṭavapāṭavapāṭavatarapāṭavatamabhāvena sacchikiriyāvisesena kilesānaṃ pahānabhedena hotīti nibbānassa sabhāvadhammatte eva siyā. Abhāvopi ca kilesānaṃ maggena sakiccakatāya kātabbo eva siyā, na sacchikātabbo. Ko hi sabhāvo abhāvassa? Yo sacchikātabbo siyā, so ce nibbānaṃ ekeneva maggena sabbakilesānaṃ abhāvo eko abhinno kātabbo āpanno. Aññathā maggavasena catubbidhabhāve nibbānassa catubbidhabhāvappasaṅgo, nibbānavisesappasaṅgo ca āpajjeyyāti maggakiccassa ekattena maggabahutā siyā. Bahubhāve pana tesaṃ so vuttanayena ekasmiṃ dhamme sacchikiriyāvisesatoti siddhā nibbānassa sabhāvadhammatā. Khayādhigantabbatāya panetaṃ ‘‘khayo’’ti vuttaṃ. ‘‘Khaye ñāṇa’’nti (dha. sa. dukamātikā 142; 1382) hi vacanato ariyamaggo khayo nāma. Tena cetaṃ adhigantabbaṃ sacchikātabbaṃ, tasmā ‘‘khayo’’ti vuttanti.

Iti nirodhaniddesakathāvaṇṇanā.

Magganiddesakathāvaṇṇanā

562.Aṭṭhadhammāti ‘‘katamaṃ dukkhanirodhagāminī paṭipadā ariyasacca’’nti ārabhitvā ‘‘sammādiṭṭhī’’tiādinā pāḷiyaṃ (vibha. 205) dukkhanirodhagāminipaṭipadāniddese āgatā, tameva ca pāḷiṃ ānetvā uddesavasena idha ca vuttā sammādiṭṭhiādayo aṭṭha dhammā atthato pakāsitā, na maggasaccaniddesavasenāti adhippāyo. Yadi atthato pakāsitā, kimatthiyaṃ pana idha kathananti āha ‘‘idha panā’’tiādi. Tattha ‘‘ekakkhaṇe pavattamānāna’’nti idaṃ lokiyakusalacittuppādesu viratiyo nānākkhaṇikā eva hontīti katvā vuttaṃ. Sesamaggadhammā pana tatthāpi ekajjhaṃ uppajjantiyeva. Visesāvabodhanatthanti paṭipakkhasamugghātādipavattiākāravisesassa avabodhanatthaṃ. Vitthārato maggakathā parato āvi bhavissatīti āha ‘‘saṅkhepato’’ti. Catusaccapaṭivedhāya paṭipannassāti yathā catusaccābhisamayo hoti, evaṃ sabbaso pubbabhāgapaṭipattiyā paripūraṇavasena paṭipannassa. Ariyamaggasaṅkhātassa yogassa sabbhāvato yogino. Kāmaṃ avijjānusayasamugghāte tadekaṭṭhakilesānaṃ lesopi nāvasissati, vijjāya pana avijjā ujuvipaccanīkadhammoti dassanatthaṃ ‘‘avijjānusayasamugghātaka’’nti vuttaṃ. Parato micchāsaṅkappādiggahaṇepi eseva nayo. Dhātuppakāsanarasāti paramatthapakāsanarasā, catusaccavibhāvanakiccāti attho. Maggadhammānaṃ paṭipakkhavidhamanākāro sātisayaṃ pākaṭo hutvā upaṭṭhātīti avijjānusayasamugghātakataṃ sammādiṭṭhiyā vatvāpi avijjandhakāraviddhaṃsanapaccupaṭṭhānatā vuttā.

Tathā sampannadiṭṭhinoti yathā avijjānusayasamugghāto hoti, tathā maggasammādiṭṭhiyā sampannadiṭṭhino. Evañhi catusaccapaṭivedhāya paṭipannassa yoginoti imamatthaṃ tathā-saddo upasaṃharati. Nibbānārammaṇatā pana taṃsampayuttavacaneneva bodhitā. Micchāsaṅkappanighātakanti kāmasaṅkappādimicchāsaṅkappasamucchedakaṃ. Appanārasoti nibbānārammaṇe maggacittassa samuppādavasena pavattanato appanākicco.

Tathā passato vitakkayato cāti vuttappakārāya sammādiṭṭhiyā passato, nibbānārammaṇe ca sammāsaṅkappena cittaṃ abhiniropayato. Vacīduccaritasamugghātikāti catubbidhassapi vacīduccaritassa samucchedikā. Musāvādādīnaṃ visaṃvādanādikiccatāya lūkhānaṃ apariggāhakānaṃ paṭipakkhabhāvato siniddhabhāvena sampayuttadhammānaṃ pariggāhakasabhāvā sammāvācāti āha ‘‘sā pariggahalakkhaṇā’’ti. Kāyikakiriyā kiñci kattabbaṃ samuṭṭhāpeti, sayañca samuṭṭhahanaṃ ghaṭanaṃ hotīti sammākammantasaṅkhātā viratipi samuṭṭhānasabhāvā vuttā. Sampayuttadhammānaṃ vā ukkhipanaṃ samuṭṭhāpanaṃ kāyikakiriyāya bhārukkhipanaṃ viya.

Assāti yogino. Tasmiṃ sati visujjhanato visuddhibhūtā. Jīvamānassa sattassa, sampayuttadhammānaṃ vā suddhi vodānaṃ, ājīvasseva vā jīvitindriyavuttiyā . Ñāyājīvassa abuddhapaṭikuṭṭhāya sammājīvikāya pavattihetutāya ñāyājīvapavattiraso. Imassa hi pavattito paṭṭhāya micchājīvo na pavattatīti.

Sabbākusalaviddhaṃsakopi sammāvāyāmo ujupaṭipakkhadassanavasena kosajjasamucchedako vutto. Saṃkilesapakkhatopi tassa paggaṇhanaṃ paggaho. Kāyādīsu subhādiākārupadhāraṇavasena pavattā subhasaññādipubbaṅgamā akusalakkhandhā micchāsati, tassā viddhaṃsano micchāsativiniddhunano. Asammosoti sammosaviddhaṃsanato tappaṭipakkho. Ārammaṇassa yathāsabhāvasallakkhaṇaṃ upaṭṭhānaṃ. ‘‘Ārakkhapaccupaṭṭhānā’’ti, ‘‘satārakkhena cetasā’’ti (dī. ni. 3.348) ca vacanato visesato sati kusalacittassa ārakkhāti āha ‘‘satiyā saṃrakkhiyamānacittassā’’ti.

563.Saccañāṇassāti saccāni ārabbha pavattanakañāṇassa, na paṭivedhañāṇaṃ viya sakideva bujjhati, atha kho punappunaṃ uppajjanato anu anu bodho anubodho, anussavākāraparivitakkadiṭṭhinijjhānakkhantianugato vā bodho anubodho, tadeva ñāṇanti anubodhañāṇaṃ. Na hi taṃ paccakkhato bujjhati, anussavādivasena pana kappanamukhena bujjhati. Kiccatoti parijānanādito. Taṃkiccakaraṇeneva hi pariññeyyādīni viya tānipi tassa pākaṭāni honti. Vivaṭṭānupassanāya hi saṅkhārehi patilīyamānamānasassa uppajjamānaṃ maggañāṇaṃ visaṅkhāraṃ dukkhanissaraṇaṃ ārammaṇaṃ katvā dukkhaṃ paricchindati, dukkhagatañca taṇhaṃ pajahati, nirodhañca sacchikaroti phusati. Ādicco viya pabhāya sammāsaṅkappādīhi saha samuppannaṃ taṃ maggaṃ bhāveti, na ca saṅkhāre amuñcitvā pavattamānena ñāṇena etaṃ sabbaṃ kātuṃ sakkā nimittapavattehi avuṭṭhitattā. Tasmā etāni kiccāni karontaṃ taṃ ñāṇaṃ dukkhādīni vibhāveti tattha sammohanivattanenāti ‘‘cattāripi saccāni paṭivijjhatī’’ti vuttaṃ, ekapaṭivedhenāti adhippāyo.

Dukkhasamudayampi so passatīti kālantaradassanaṃ sandhāya vuttanti ce? Na, ‘‘yo nu kho, āvuso, dukkhaṃ passati, dukkhasamudayampi so passatī’’tiādinā (saṃ. ni. 5.1100) ekadassino aññattayadassitāvicāraṇāyaṃ taṃsādhanatthaṃ āyasmatā gavampatittherena imassa suttassa ānītattā, paccekañca saccesu dissamānesu aññattayadassanassa yojitattā. Aññathā anupubbābhisamaye purimadiṭṭhassa pacchā adassanato samudayādidassino dukkhādidassitā na yojetabbā siyā. Yojitā ca sā ‘‘yo dukkhasamudayaṃ passati, dukkhampi so passatī’’tiādinā (saṃ. ni. 5.1100). Lokiyaṃ saccañāṇaṃ. Tattha lokiyañāṇe. Pariyuṭṭhānasaṅkhāto abhibhavo pariyuṭṭhānābhibhavo, tassa vasena. Suddhasaṅkhārapuñjamattadassanato sakkāyadiṭṭhipariyuṭṭhānaṃ nivatteti. ‘‘Lokasamudayaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke natthitā, sā na hotī’’ti (saṃ. ni. 2.15) vacanato samudayadassanaṃ hetuphalapabandhāvicchedadassanato pariyuṭṭhānābhibhavavasena pavattamānaṃ ucchedadiṭṭhiṃ nivatteti. ‘‘Lokanirodhaṃ kho…pe… passato yā loke atthitā, sā na hotī’’ti (saṃ. ni. 2.15) vacanato nirodhadassanaṃ hetunirodhā phalanirodhadassanato sassatadiṭṭhiṃ nivatteti. Attakārassa paccakkhadassanato maggadassanaṃ ‘‘natthi attakāre, natthi parakāre, natthi purisakāre’’tiādikaṃ (dī. ni. 1.168) akiriyadiṭṭhiṃ pajahati. ‘‘Natthi hetu, natthi paccayo sattānaṃ saṃkilesāya, ahetū appaccayā sattā saṃkilissanti, natthi hetu…pe… visuddhiyā, ahetū appaccayā sattā visujjhantī’’tiādikā (dī. ni. 1.168; ma. ni. 2.101, 227; saṃ. ni. 3.212) ahetukadiṭṭhi ca idha akiriyādiṭṭhiggahaṇeneva gahitāti daṭṭhabbā. Sāpi hi visuddhimaggadassanena pahīyatīti. Dukkhe ñāṇaṃ samudayaphalassa dukkhassa addhuvādibhāvaṃ passatīti phale vippaṭipattiṃ nivatteti.

Issaro lokaṃ pavatteti sajjeti nivatteti saṃharatīti issarakāraṇino vadanti. Padhānato loko āvi bhavati, tattheva ca patilīyatīti padhānakāraṇino.

‘‘Kālo karoti bhūtāni, kālo saṃharatī pajā;

Kālo sutte jāgarati, kālo hi duratikkamo’’ti. –

Kālavādino. Kaṇṭakassa tikhiṇabhāvo viya, kapiṭṭhaphalādīnaṃ parimaṇḍalatā viya, migapakkhisarīsapādīnaṃ vicittatā viya ca sabhāveneva loko sambhoti, vibhoti cāti sabhāvavādino. Ādi-saddena aṇūhi loko pavattati, sabbaṃ pubbekatahetu, loko niyato acchejjasuttāvutābhejjamaṇisadiso, na ettha kassaci purisakāroti niyativādino.

‘‘Yadicchāya pavattanti, yadicchāya nivattare;

Yadicchāya sukhaṃ dukkhaṃ, tasmā yādicchakī pajā’’ti. –

Yadicchāvādino, ye adhiccasamuppattivādinoti ca vuccanti. Evamādiakāraṇavādasaṅgaho daṭṭhabbo. Rāmudakaāḷārādīnaṃ viya, arūpaloke nigaṇṭhānaṃ viya ca lokathūpikāyaṃ apavaggo mokkhoti gahaṇaṃ apavaggagāho. Ādi-saddena padhānassa appavatti, guṇaviyuttassa attano sakattani avaṭṭhānaṃ, brahmunā salokatā, samīpatā, saṃyogo, diṭṭhadhammanibbānavādāti evamādīnaṃ gahaṇaṃ daṭṭhabbaṃ. Ettha ca padhānassa appavatti mahatādibhāvena apariṇāmo, anabhibyatti vā. ‘‘Ahamañño, pakati aññā’’ti evaṃ pavattapakatipurisantarajānanena attasukhadukkhamohesu avibhāgaggahaṇe kira nivattite vuttanayena padhānaṃ nappavattati, so vimokkhoti kāpilā. Guṇaviyuttassāti buddhisukhadukkhaicchādosappayattadhammādhammasaṅkhārehi navahi attaguṇehi viyuttassāti kaṇādamatānusārino. Salokatā brahmunā samānalokatā. Samīpatā tassa samīpappavattitā. Saṃyogo tena ekībhāvūpagamanaṃ. ‘‘Indriyatappanaputtamukhadassanādīhi vinā apavaggo natthī’’ti gahetvā tathā pavattanaṃ kāmasukhallikānuyogo. Anasanakesaluñcanāditapacariyāya naggasīlagosīlakukkurasīlādīhi ca attaparitāpanena mokkho hotīti attakilamatho.

Svāyaṃ sabbo micchāgāho saccañāṇe sati patiṭṭhaṃ na labhatīti vuttamevatthaṃ saṅgaṇhanto ‘‘loke lokappabhave’’ti gāthamāhāti.

Ñāṇakiccato vinicchayavaṇṇanā niṭṭhitā.

564.Sesāsabbadhammāti sesā ekāsīti lokiyadhammā. Ajjhattikabāhiresu dvādasasu āyatanesu kāmabhavavibhavataṇhāvasena dvādasatikā chattiṃsa taṇhāvicaritāni, khuddakavatthuvibhaṅge vā āgatanayena kālavibhāgaṃ anāmasitvā vuttāni. Tadāmasane hi aṭṭhasataṃ honti. Asammissanti ekakattā kenaci asammissaṃ, kuto tadantogadhappabhedoti adhippāyo. Vīmaṃsiddhipādādīnaṃ bodhipakkhiyānaṃ satipi kiccanānatte atthato ekattā sammādiṭṭhiyā saṅgahoti sammādiṭṭhimukhena tadantogadhatā vuttā.

Tayo nekkhammavitakkādayoti lokiyakkhaṇe alobhamettākaruṇāsampayogavasena bhinnā, maggakkhaṇe lobhabyāpādavihiṃsāsamucchedanavasena tayoti ekopi vutto. Esa nayo sammāvācādīsu. Appicchatāsantuṭṭhitānaṃ pana bhāve sammāājīvasambhavato tena tesaṃ saṅgaho daṭṭhabbo. Bhavantarepi jīvitahetupi ariyehi avītikkamanīyattā ariyakantānaṃ sammāvācādisīlānaṃ gahaṇena yena saddhāhatthena tāni gahetabbāni, so saddhāhattho gahito eva hotīti tato anaññāni saddhindriyasaddhābalāni tattha antogadhāni vuttāni. Chando pana saddhānuguṇoti katvā chandiddhipādassāpi tadantogadhatā vuttā. Tesaṃ atthitāyāti saddhindriyasaddhābalachandiddhipādānaṃ atthitāya sīlassa atthibhāvato tividhenāpi sīlena te tayopi gahitāti tattha antogadhā. Cittasamādhīti cittiddhipādaṃ vadati. ‘‘Cittaṃ paññañca bhāvaya’’nti (saṃ. ni. 1.23, 192; peṭako. 22; mi. pa. 2.1.9) hi cittamukhena samādhi vuttoti samādhimukhena cittampi vattabbataṃ arahati. Cittiddhipādabhāvanāya pana samādhipi adhimatto hotīti vīmaṃsiddhipādādivacanaṃ viya cittiddhipādoti avatvā idha ‘‘cittasamādhī’’ti vuttaṃ. ‘‘Pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyatī’’ti (dī. ni. 1.466; 3.359; saṃ. ni. 5.376; a. ni. 3.96; 11.12) vacanato samādhiupakārā pītipassaddhiyo, tasmā samādhiggahaṇena gahitā. Upekkhā pana samādhiupakārakato, taṃsadisakiccato ca. Tasmā samādhisīsena etesaṃ antogadhatā daṭṭhabbā.

Antogadhānaṃ pabhedavinicchayavaṇṇanā niṭṭhitā.

565.Bhāroviya dukkhasaccaṃ vighātakattā, saṃharaṇīyavasena vihantabhāvatoti attho. Bhārādānamiva tattha tattha bhave uppajjanakavighātassa hetubhāvato. Bhāranikkhepanamiva pavattidukkhavūpasamabhāvato . Rogo viya, dubbhikkhamiva ca bādhakattā. Roganidānaṃ viya, dubbuṭṭhi viya ca pabhavalakkhaṇattā. Dubbuṭṭhīti ca avassanaṃ vā ativassanaṃ vā. Rogavūpasamo viya, subhikkhamiva ca santilakkhaṇattā, sukhabhāvato. ‘‘Nibbānaṃ paramaṃ sukha’’nti (dha. pa. 203-204) hi vuttaṃ. Bhesajjamiva, suvuṭṭhi viya ca dukkhassa hetupacchedato, tassa ca apagamūpāyabhāvato. Niyyānalakkhaṇañhi maggasaccaṃ. Aniṭṭhabhāvato, sāsaṅkasappaṭibhayato ca dukkhaṃ verivisarukkhabhayaorimatīrūpamaṃ. Veraṃ byāpādo, paccatthikabhāvo vā. Verasamugghāto veravūpasamo mettā. Verasamugghātupāyo saṅgahavatthūni.

Upamāto vinicchayavaṇṇanā niṭṭhitā.

566.Esa nayo samudayādīsūti atthi cettha samudayo, na ariyasaccaṃ, atthi ariyasaccaṃ, na samudayo, atthi samudayo ceva ariyasaccañca, atthi neva samudayo na ariyasaccanti. Sesasaccadvayepi eseva nayo. Na ariyasaccaṃ pariññeyyapahātabbāsaṅkhataniyyānabhāvābhāvato. Itaraṃ pana ariyasaccadvayanti samudayamaggasaccadvayamāha. Siyā dukkhaṃ saṅkhāradukkhatāya. Tenāha ‘‘aniccato’’ti. Tathattenāti tathasabhāvena, pariññeyyabhāvenāti attho. Etena taṃ ariyasaccadvayaṃ ‘‘siyā dukkhaṃ, na ariyasaccaṃ, siyā ariyasaccaṃ, na dukkha’’nti imamatthaṃ dasseti. Ariyasaccasaddaparā hi dukkhādisaddā pariññeyyādibhāvaṃ vadanti. Teneva ariyasaccasaddānapekkhaṃ dukkhasaddaṃ sandhāya maggasampayuttasāmaññaphaladhammānaṃ ādipadasaṅgaho vutto, ariyasaccasaddāpekkhaṃ pana sandhāya catutthapadasaṅgaho.

Sabbākārenāti sabbappakārena. Yathā maggasampayuttadhammādayo ekaṅgavikalā, evaṃ ahutvā sabbaṅgayogena dukkhatāya ceva ariyasaccatāya cāti attho. ‘‘Upādānakkhandhapañcaka’’nti vutte taṇhāyapi saṅgaho siyāti taṃnivattanatthaṃ ‘‘aññatra taṇhāyā’’ti vuttaṃ tassā visuṃ ariyasaccabhāvato. Samudayādīsu avasesakilesādayo pabhavaṭṭhena samudayo, na ariyasaccaṃ suttantasaṃvaṇṇanā ayanti katvā . Nirodho ariyasaccaṃ, na samudayo. Itaraṃ pana ariyasaccadvayaṃ siyā samudayo attano phalassa paccayaṭṭhena, na pana yassa pahānāya bhagavati brahmacariyaṃ vussati tathattena, sabbākārena pana taṇhāsamudayo ceva ariyasaccañca. Maggasampayuttadhammā, sāmaññaphalāni ca yassa pahānāya bhagavati brahmacariyaṃ vussati tathattena neva samudayo, na ariyasaccaṃ. Saṅkhāranirodho, nirodhasamāpatti ca nirodho, na ariyasaccaṃ. Samudayo ariyasaccaṃ, na nirodho. Itaraṃ pana ariyasaccadvayaṃ siyā nirodho khaṇanirodhasabbhāvato, na pana yassa sacchikiriyāya bhagavati brahmacariyaṃ vussati tathattena. Sabbākārena pana asaṅkhatā dhātu nirodho ceva ariyasaccañca. Sesaṃ vuttanayameva. Ariyamaggato aññāni maggāni maggo, na ariyasaccaṃ. Nirodho ariyasaccaṃ, na maggo. Itaraṃ pana saccadvayaṃ siyā maggo bhavagāminipaṭipadābhāvato, na pana yassa bhāvanāya bhagavati brahmacariyaṃ vussati tathattena, sabbākārena pana nirodhagāminipaṭipadā maggo ceva ariyasaccañca. Sesaṃ vuttanayameva.

Catukkato vinicchayavaṇṇanā niṭṭhitā.

567.Suññānīti vedakādīhi bāhirakaparikappitehīti adhippāyo. Dukkhañhi vedanīyampi santaṃ vedakarahitaṃ, kevalaṃ pana tasmiṃ attano paccayehi pavattamāne dukkhaṃ vedetīti vohāramattaṃ hoti. Esa nayo itaresupi.

‘‘Dukkhamevā’’ti avadhāraṇena nivattitamatthaṃ dassetuṃ ‘‘na koci dukkhito’’ti vuttaṃ. Kiriyāva vijjatīti samudayasaccaṃ sandhāya vadati. Purimasaccadvayassa vipākavaṭṭakammavaṭṭasaṅgahato kārakassa vā dukkhasaccasabhāvamāha. Kātabbāpi hi kiriyā kārakarahitā kevalaṃ attano paccayehi tāya pavattamānāya dukkhasaññite dhammappabandhe kiriyaṃ karotīti vohāramattaṃ hoti. Nibbutagamakesupi eseva nayo. ‘‘Maggo atthī’’ti vattabbe ‘‘maggamatthī’’ti okārassa abhāvo katoti daṭṭhabbaṃ. Gamakoti nibbutiṃ gantā.

Kilesāsucipaggharaṇaṭṭhena sāsavatā asubhatāti katvā anāsavattā nirodhamaggā subhā eva. Dukkhādīnaṃ pariyāyena samudayādibhāvo ca atthi , na pana nirodhabhāvo, nirodhassa vā na dukkhādibhāvoti nirodhāvasesattayānaṃ na aññamaññasamaṅgitāti āha ‘‘nirodhasuññāni vā’’tiādi.

Samudaye dukkhassābhāvatoti ponobhavikāya taṇhāya punabbhavassa abhāvato. Yathā vā pakativādīnaṃ vikārā avikāribhāvato, pubbe patipalīnā ca pakatibhāveneva tiṭṭhanti, na evaṃ samudayasampayuttampi dukkhaṃ samudayabhāvena tiṭṭhatīti āha ‘‘samudaye dukkhassābhāvato’’ti . Magge ca nirodhassa abhāvatoti sambandho. Yathā avibhattehi vikārehi mahāhaṅkāratammattavisesindriyabhūtavisesehi pakatibhāveneva ṭhitehi pakati sagabbhā icchitā pakativādīhi, evaṃ na phalena sagabbho hetūti attho. ‘‘Dukkhasamudayānaṃ nirodhamaggānañca asamavāyā’’ti etaṃ vivaranto āha ‘‘na hetusamavetaṃ hetuphala’’ntiādi. Tattha ‘‘idha tantūsu paṭo, kapālesu ghaṭo, bīraṇesu kaṭo dvīsu aṇūsu dviaṇuka’’ntiādinā idha vuddhivohārajanako avisuṃ siddhānaṃ sambandho samavāyo, tena samavāyena kāraṇesu dvīsu aṇūsu dviaṇukaṃ phalaṃ samavetaṃ ekībhūtamiva sambaddhaṃ, tīsu aṇūsu tiaṇukanti evaṃ mahāpathavīmahāudakamahāaggimahāvātakkhandhapariyantaṃ phalaṃ attano kāraṇesu samavetanti samavāyavādino vadanti. Evaṃ pana vadantehi aparimāṇesu kāraṇesu mahāparimāṇaṃ ekaṃ phalaṃ samavetaṃ attano antogadhehi kāraṇehi sagabbhaṃ asuññanti vuttaṃ hoti. Evamidha samavāyābhāvā phale hetu natthīti hetusuññaṃ phalanti attho.

Suññato vinicchayavaṇṇanā niṭṭhitā.

Iti magganiddesakathāvaṇṇanā.

Ekavidhādivinicchayakathāvaṇṇanā

568.Pavattibhāvatoti saṃsārassa pavattibhāvato. Catuāhārabhedatoti catuāhārappaccayavisesato. Etena cattāro kabaḷīkārādiāhāravisese, ajjhoharaṇīyavatthu, saḷāyatana, avijjā, abhisaṅkhārasaṅkhāte tappaccayabhūtadhammavisese ca saṅgaṇhāti , ojaṭṭhamakarūpa, vedanā, paṭisandhiviññāṇa, nāmarūpasaṅkhāte tannibbattadhammavisese ca.

Pavattakabhāvato pavattidukkhassa. Rūpābhinandanādibhedo rūpakkhandhādiabhinandanabhedo, rūpārammaṇādivasenāpīti vadanti. Rūpataṇhādīnaṃ paccekaṃ anekabhedattā cha taṇhākāyā, tesaṃ bhedato.

Upādānehi upādīyatīti upādi, upādānakkhandhapañcakaṃ. Tannissaraṇabhūtaṃ nibbānaṃ, tassa vūpasamo taṃsantīti katvā tassa yāva pacchimaṃ cittaṃ, tāva sesataṃ, tato paraṃ anavasesatañca upādāya saupādisesanibbānadhātu, nirupādisesanibbānadhātūti dvidhā voharīyati. Yathā cāyaṃ bhedo vohārato, evamitarepīti te katipaye dassetuṃ ‘‘tividho’’tiādi vuttaṃ. Aññathā ekassa sato nibbānassa kuto bhedoti.

Samathavipassanābhedatoti ettha sammādiṭṭhisammāsaṅkappā vipassanā, itare samathāti vadanti. Sīlampi hi samathassa upakārakattā samathaggahaṇena gayhatīti tesaṃ adhippāyo. Atha vā yānadvayassa vasena laddho maggo samatho vipassanāti āgamanavasena vuttoti daṭṭhabbo. Ayanti ariyamaggo. Sappadesattāti sīlakkhandhādīnaṃ ekadesattāti attho. Ekadeso hi padissati avayavabhāvena apadisīyatīti padeso, attano samudāyaṃ pati saha padesenāti sappadesoti vuccati yathā ‘‘sanidassanā dhammā’’ti (dha. sa. dukamātikā 9), sīlakkhandhādayo ca sabbalokiyalokuttarasīlādisaṅgāhakā, ariyamaggo lokuttaro evāti tadekadeso hoti.

Sajātitoti samānajātito, vacīduccaritaviratiādibhedesu samānāya sīlajātiyāti attho.

Onatasahāyo viya vāyāmo paggahakiccasāmaññato. Aṃsakūṭaṃ datvā ṭhitasahāyo viya sati apilāpanavasena niccalabhāvakaraṇasāmaññato. Sajātitoti savitakkasavicārādibhedesu samānāya samādhijātiyāti attho. Kiriyatoti samādhianurūpakiriyato. Tato eva hi ‘‘cattāro satipaṭṭhānā samādhinimittā, cattāro sammappadhānā samādhiparikkhārā’’ti (ma. ni. 1.46) sativāyāmānaṃ samādhissa nimittaparikkhārabhāvo vutto.

Ākoṭentena viyāti ‘‘aniccaṃ anicca’’ntiādinā paññākiccasadisena kiccena samantato koṭentena viya, ‘‘aniccaṃ khayaṭṭhena, dukkhaṃ bhayaṭṭhenā’’tiādinā (paṭi. ma. 1.48) parivattentena viya ca ādāya ūhitvā dinnameva paññā paṭivijjhati. Dvinnaṃ samānakālattepi paccayabhāvena sammāsaṅkappassa purimakālassa viya niddeso kato. Sajātitoti ‘‘dukkhe ñāṇa’’ntiādīsu (saṃ. ni. 5.8) samānāya paññājātiyā. Kiriyatoti ettha paññāsadisaṃ kiccaṃ ‘‘kiriyā’’ti vuttaṃ, pubbe pana samādhiupakārakaṃ tadanurūpakiccanti ayamettha viseso.

‘‘Sabbaṃ , bhikkhave, abhiññeyya’’nti (saṃ. ni. 4.46) vacanato cattāripi abhimukhaṃ paccakkhato ñātabbāni, abhivisiṭṭhena vā ñāṇena ñātabbānīti abhiññeyyāni.

569.Aññamaññaṃ sabhāgānīti aññamaññasamānabhāgāni, sadisarūpānīti attho.

Durabhisambhavataranti abhisambhavituṃ sādhetuṃ asakkuṇeyyataraṃ, sattivighātena duradhigamanti attho. Asananti kaṇḍaṃ. Atipāteyyāti khipeyya. Koṭiyāti kaṇḍassa koṭiyā vālaggena. Koṭinti vālasseva koṭiṃ. Paṭivijjheyyāti paṭimukhabhāvena vijjheyya.

Bādhakapabhavasantiniyyānalakkhaṇehi vavatthānaṃ salakkhaṇavavatthānaṃ. Duravagāhatthena gambhīrattāti oḷārikā dukkhasamudayā. Tiracchānagatānampi hi dukkhaṃ, āhārādīsu ca abhilāso pākaṭo. Pīḷanādiāyūhanādivasena pana ‘‘idaṃ dukkhaṃ, idamassa kāraṇa’’nti yāthāvato ogāhituṃ asakkuṇeyyattā gambhīrā. Saṇhasukhumadhammattā nirodhamaggā sabhāvato eva gambhīraṭṭhena duravagāhā. Teneva uppanne magge natthi nirodhamaggānaṃ anavagāhoti. Nibbānampi maggena adhigantabbattā tassa phalanti apadisīyatīti āha ‘‘phalāpadesato’’ti. Vuttañhetaṃ ‘‘dukkhanirodhe ñāṇaṃ atthapaṭisambhidā’’ti (vibha. 719). Maggopi nirodhassa sampāpakabhāvato ‘‘hetū’’ti apadisīyatīti āha ‘‘hetuapadesato’’ti. Vuttampi cetaṃ ‘‘dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ dhammapaṭisambhidā’’ti (vibha. 719).

Iti evaṃ pakārehīti iti vijaññāti sambandho. Tattha itisaddena vijānanakkamaṃ dasseti. Evaṃ pakārehīti evaṃ-saddena vijānanakāraṇabhūtena eva.

Sabhāgavisabhāgatovinicchayavaṇṇanā niṭṭhitā.

Indriyasaccaniddesavaṇṇanā niṭṭhitā.

Iti soḷasamaparicchedavaṇṇanā.

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